Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Matthew 28:2. he particulars in this and the following two verses are peculiar to Mt.: first, an earthquake (σεισμὸς), as in Matthew 27:51; second, an angel descending from heaven; third, the angel rolling away the stone; fourth, the angel sitting on the stone as guard.
Meyer's Critical and Exegetical Commentary on the New Testament
Matthew 28:2
Matthew 28:2. It is wrong to take the aorists in a pluperfect sense (Castalio, Kuinoel, Kern, Ebrard), or to conceive of the action of the ἦλθε as not yet completed (de Wette). Matthew represents what is here recorded as taking place in presence of the women (ἦλθε … θεωρῆσαι … καὶ ἰδού), whose attention, however, had been so much occupied with the accompanying phenomena, that they did not observe (Matthew 28:5-6) the circumstance itself of our Lord’s emerging from the grave (which, besides, must have been invisible to the outward eye owing to the nature of the body He had now assumed, comp. on Matthew 28:17). The other evangelists make no mention of this (legendary) supernatural and visible rolling away of the stone; and, though differing as to the number of the angels, they agree in representing them as having appeared inside the grave. Here, if anywhere, however, amid so much that is supernatural, must we be prepared to expect divergent accounts of what took place, above all in regard to the angelic manifestations, which are matters depending on individual observation and experience (comp. on John 20:12), and not the objective perceptions of impartial and disinterested spectators.
γάρ] assigning the reason for the violent earthquake which, as a divine σημεῖον, formed an appropriate accompaniment to this miraculous angelic manifestation.
κ. ἐκαθήτο, κ.τ.λ.] as the heaven-sent guardian and interpreter of the empty tomb.
Noch keine Übersetzung.
Matthew 28:2. And behold, there was a great earthquake — While the women were making these preparations for embalming the body of Jesus, he arose from the dead; his resurrection being preceded by the descent of an angel, whose appearance at the sepulchre was ushered in with a great earthquake and probably also a storm, the word σεισμος, here rendered earthquake, signifying any shaking, whether in the earth, air, or sea. Thus, chap. Matthew 8:24, σεισμος μεγας εν τη θαλλασση, is rightly rendered, a great tempest in the sea. And Ezekiel 3:12, LXX., φωνην σεισμου μεγακου, is, the voice of a great rushing wind; and συσσεισμος, is the word by which the LXX. denote a whirlwind, such as that wherein Elijah was caught up, 2 Kings 2:1. Hammond and Le Clerc interpret the words σεισμος μεγας, in this passage, of a tempest only. For the angel of the Lord descended from heaven — Probably in sight of the guards; and came and rolled back the stone, &c. — “Jesus, by his miraculous power, could easily have rolled the stone from the door of the sepulchre, and therefore the descent of an angel was not necessary in order to that; but it was necessary, among other things, to throw the guards into a consternation before Jesus came forth, lest they should have been guilty of the impiety of offering to lay violent hands on him, as was done in the garden of Gethsemane, even after he had cast the whole party down on the ground. It is true, the divine wisdom and power could have intimidated the soldiers by a variety of methods, but the one pitched upon was certainly as proper as any.” — Macknight. And sat upon it — Luke and John speak of two angels that appeared; but it seems as if one only of them had appeared sitting on the stone without the sepulchre, and then, going into it, was seen with another angel, sitting, one where the head, the other where the feet of the body had lain.
Noch keine Übersetzung.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And behold, … — The Holy Ghost here calls for as great attention as if we had been present and seen it. Remember (saith St Paul) "that Jesus Christ, of the seed of David, was raised from the dead, according to my gospel," 2 Timothy 2:8 . All the four evangelists have therefore punctually recorded it, that we may remember and ruminate it, as amain remarkable.
There was a great earthquake — Pythagoras said the reason of earthquakes was, the meeting of the dead: an odd conceit, Nullam aliam causam dicebat terrae motus quam conventum mortuorum. Aelian. But the true reason of this earthquake was our Saviour’s rising from the dead, in despite of infernal spirits, who therefore quaked as much as the earth did, as Hilary hath it. Resurgente virtutum coelestium domino infernorum trepi. datio commovetur. The earth shook both at Christ’s passion and at his resurrection; Then, to show that it could not bear his suffering; now, to show that it could not hinder his rising.
Rolled back the stone — As an officer sent to let Christ out of prison, without the keeper’s consent.
And sat upon it — In contempt of all their weapons, which fell out of their hands for woe, at the sight of the angel. And as a mighty man when he sits down shakes the bench under him, so do these the earth.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ohne Titel
3. His countenance--appearance.
was like lightning, and his raiment white as snow--the one expressing the glory, the other the purity of the celestial abode from which he came.
There was a great earthquake (σεισμος εγενετο μεγας). Clearly not the earthquake of Matthew 27:51. The precise time of this earthquake is not given. It was before sunrise on the first day of the week when the women made the next visit. Matthew alone relates the coming of the angel of the Lord who rolled away the stone and was sitting upon it (απεκυλισε τον λιθον κα εκαθητο επανω αυτου). If one is querulous about these supernatural phenomena, he should reflect that the Resurrection of Jesus is one of the great supernatural events of all time. Cornelius Lapide dares to say: "The earth, which trembled with sorrow at the Death of Christ as it were leaped for joy at His Resurrection." The Angel of the Lord announced the Incarnation of the Son of God and also His Resurrection from the grave. There are apparent inconsistencies in the various narratives of the Resurrection and the appearances of the Risen Christ. We do not know enough of the details to be able to reconcile them. But the very variations strengthen the independent witness to the essential fact that Jesus rose from the grave. Let each writer give his own account in his own way. The stone was rolled away not to let the Lord out, but to let the women in to prove the fact of the empty tomb (McNeile).
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