Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Ver. 2-4. Matthew alone telleth us this; all the other evangelists agree that when the women came they found the stone rolled away, which eased them of the solicitude they had as they came, saying amongst themselves,
Who shall roll us away the stone from the door of the sepulchre? Matthew saith, an angel descended and rolled away the stone, and came and sat upon it. This angel had assumed a shape, for he appeared to those that saw him, as to
his countenance, like lightning; as to his garment, as one clothed in exceeding white linen, white as snow. What doth the watch all this while? Matthew saith, they were afraid, shook, and became like dead men. Luke and John make mention of two angels. Indeed there needed not any angel at all to remove the stone, if this had been all he had come down for; He that was quickened by the Spirit, could by the same power have rolled away the stone; but as it was fit that the angels, who had been witnesses of his passion, should also be witnesses of his resurrection, that he who was justified in the Spirit, should be seen of angels, 1 Timothy 3:16; so it was necessary, that the keepers might give a just account to Pilate, the chief priests, and scribes. And no wonder that they were afraid, and as dead men, whereas all apparitions of this nature naturally affright us, and they had such a conscience of guilt upon them, and might justly fear what their masters should say to them, when they found the body was missing; especially also seeing, or being sensible of, the earthquake, or great concussion of the air (for though we translate it earthquake, yet the Greek saith no more than seismov megav). Besides that the presence of the angels seemed reasonable to prevent a cheat, by putting some other dead body into the sepulchre, and to direct the women who were now coming towards the sepulchre, for they were not yet come: when they were come, they found the stone rolled away; and Matthew’s relation, how the stone came removed, was doubtless not from them, but from the keepers, or some to whom they had related it.
Verse 4. - And for fear of him; but from the fear of him. From the fear inspired by this awful angel. It would seem, from this expression, that the soldiers were sensible, not only of the earthquake and the movement of the stone, but also of the presence of the heavenly messenger, in this respect differing from the companions of Daniel and St. Paul, who were only partially conscious of the visions beheld by the two saints (see Daniel 10:7; Acts 22:9). Did shake. The verb is cognate with the noun "earthquake;" they were shaken, convulsed with terror. If these were some of the company that had watched the Crucifixion, they were already possessed of some feeling respecting the unearthly nature of the Occupant of the tomb which they were guarding, and had a vague expectation of something that might happen. At any rate, they must have heard the late events discussed by their comrades, and were not without apprehension of a catastrophe. Became as dead men. They fell to the ground in deathlike faintness, and, when they recovered from the trance, fled in terror from the tomb into the city (ver. 11).
(4) The keepers did shake.—The words imply that the two Maries when they reached the sepulchre saw the soldiers prostrate in their panic terror.
The watchers did quake (εσεισθησαν ο τηρουντες). And no wonder that they became as dead men and fled before the women came.
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Matthew 28:4. ὡς νεκροί: the keepers, through fear of the angel, were shaken as by an earthquake, and became as dead men—stupefied, helpless, totally incapacitated for action by way of preventing what is assumed, though not directly stated, to have happened. The resurrection is not described.
Noch keine Übersetzung.
And for fear of him the keepers did shake, and became as dead men .
The keepers did shake — And well they might, as coming to see they had borne arms against God, and were therefore obnoxious to his wrath. It is a fearful thing to fall into the punishing hands of the living God here: how then will wicked men bear the horror of the last day, when they shall have an angry God over them, hell gaping beneath them, an accusing conscience within them, the world all on alight fire about them, the elements melting like scalding lead upon them, the good angels testifying against them, Job 20:27 , the evil angels waiting to worry them, and hurry them to hell? Oh the unspeakable achings and quakings of heart, the terrible apprehensions, the convulsions of spirit, that shall seize and surprise them at that dreadful day!
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And for fear of him the keepers did shake,.... Though they were soldiers, Roman soldiers and veterans, who had been used to terrible sights in the field of battle; were men of courage, and fearless of danger; and yet were seized with a panic, and every limb of them shook and trembled at the sight of the angel, for fear he was come as an executioner of divine vengeance upon them; who had been concerned in the crucifixion of Christ, had watched him as he hung upon the cross, and now his body in the sepulchre: and even supposing no consciousness of guilt in them, or dread of punishment from him; yet such was the glory and majesty in which he appeared, of which they had never seen the like before, that it had this effect upon them:
and became as dead men: they turned pale, as dead men, and had scarce any life, or spirit, left in them.