Studien-Ressourcen
Durchsuche mehrere gemeinfreie Kommentare und koreanische scripture.how-Übersetzungen nach Buch und Kapitel. Wechsle zwischen Kommentar-Quellen, lies nur die Übersetzung oder vergleiche sie Seite an Seite mit dem Originaltext.
Aktiver Kommentar
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Einträge gesamt
19,831
19,831 übersetzt
Jede Kommentar-Quelle behält ihr Originalwerk, den Autor, den Übersetzungsfortschritt und die Lizenzinformationen getrennt. Koreanische Übersetzungen und redaktionelle Arbeit von scripture.how werden getrennt vom Quelltext verwaltet.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Mark Kapitel 16 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Mark Kapitel 16 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2. And very early in the morning--(See on
Mt 28:1).
the first day of the week, they came unto the sepulchre at the rising of the sun--not quite literally, but "at earliest dawn"; according to a way of speaking not uncommon, and occurring sometimes in the Old Testament. Thus our Lord rose on the third day; having lain in the grave part of Friday, the whole of Saturday, and part of the following First day.
Mark Kapitel 16 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
3. And they said among themselves--as they were approaching the sacred spot.
Who shall roll us away the stone from the door of the sepulchre? . . . for it was very great--On reaching it they find their difficulty gone--the stone already rolled away by an unseen hand. And are there no others who, when advancing to duty in the face of appalling difficulties, find their stone also rolled away?
Mark Kapitel 16 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
5. And entering into the sepulchre, they saw a young man--In
Mt 28:2
he is called "the angel of the Lord"; but here he is described as he appeared to the eye, in the bloom of a life that knows no decay. In Matthew he is represented as sitting on the stone outside the sepulchre; but since even there he says, "Come, see the place where the Lord lay"
(Mt 28:6),
he seems, as ALFORD says, to have gone in with them from without; only awaiting their arrival to accompany them into the hallowed spot, and instruct them about it.
sitting on the right side--having respect to the position in which His Lord had lain there. This trait is peculiar to Mark; but compare
Lu 1:11.
clothed in a long white garment--On its length, see
Isa 6:1;
and on its whiteness, see on
Mt 28:3.
and they were affrighted.
Mark Kapitel 16 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
6. And he saith unto them, Be not affrighted--a stronger word than "Fear not" in Matthew
(Mt 28:5).
Ye seek Jesus of Nazareth, which was crucified!--"the Nazarene, the Crucified."
he is risen; he is not here--(See on
Lu 24:5, 6).
behold the place where they laid him--(See on
Mt 28:6).
Mark Kapitel 16 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
7. But go your way, tell his disciples and Peter--This Second Gospel, being drawn up--as all the earliest tradition states--under the eye of Peter, or from materials chiefly furnished by him, there is something deeply affecting in the preservation of this little clause by Mark alone.
that he goeth before you into Galilee; there shall ye see him, as he said unto you--(See on
Mt 28:7).
Mark Kapitel 16 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
8. And they went out quickly, and fled from the sepulchre: for they trembled and were amazed--"for tremor and amazement seized them."
neither said they anything to any man; for they were afraid--How intensely natural and simple is this!
Mark Kapitel 16 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Appearances of Jesus after His Resurrection
(Mr 16:9-18).
9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils--There is some difficulty here, and different ways of removing it have been adopted. She had gone with the other women to the sepulchre
(Mr 16:1),
parting from them, perhaps, before their interview with the angel, and on finding Peter and John she had come with them back to the spot; and it was at this second visit, it would seem, that Jesus appeared to this Mary, as detailed in
Joh 20:11-18.
To a woman was this honor given to be the first that saw the risen Redeemer, and that woman was NOT his virgin-mother.
Mr 16:1-20.
ANGELIC ANNOUNCEMENT TO THE WOMEN ON THE FIRST DAY OF THE WEEK, THAT CHRIST IS RISEN--HIS APPEARANCES AFTER HIS RESURRECTION--HIS ASCENSION--TRIUMPHANT PROCLAMATION OF HIS GOSPEL. ( =
Mt 28:1-10, 16-20; Lu 24:1-51; Joh 20:1, 2, 11-29).
The Resurrection Announced to the Women
(Mr 16:1-8).
1. And when the sabbath was past--that is, at sunset of our Saturday.
Mary Magdalene--(See on
Lu 8:2).
and Mary the mother of James--James the Less (see
Mr 15:40).
and Salome--the mother of Zebedee's sons (compare
Mr 15:40 with Mt 27:56).
had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought," since it would appear, from
Lu 23:56,
that they had purchased them immediately after the Crucifixion, on the Friday evening, during the short interval that remained to them before sunset, when the sabbath rest began; and that they had only deferred using them to anoint the body till the sabbath rest should be over. On this "anointing," see on
Joh 19:40.