Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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This and the following three chapters recount the successive rebellions of the Israelites after their departure from Sinai; culminating in that by which they brought upon themselves the sentence of personal exclusion from the land of promise.
Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 11 Introduction
The people complain, the Lord is displeased, and many of them are consumed by fire, Numbers 11:1. Moses intercedes for them, and the fire is quenched, Numbers 11:2. The place is called Taberah, Numbers 11:3. The mixed multitude long for flesh, and murmur, Numbers 11:4-6. The manna described, Numbers 11:7-9. The people weep in their tents, and the Lord is displeased, Numbers 11:10. Moses deplores his lot in being obliged to hear and bear with all their murmurings, Numbers 11:11-15. He is commanded to bring seventy of the elders to God that he may endue them with the same spirit, and cause them to divide the burden with him, Numbers 11:16, Numbers 11:17. He is also commanded to inform the people that they shall have flesh for a whole month, Numbers 11:18-20. Moses expresses his doubt of the possibility of this, Numbers 11:21, Numbers 11:22. The Lord confirms his promise, Numbers 11:23. The seventy men are brought to the tabernacle, Numbers 11:24; and the spirit of prophecy rests upon them, Numbers 11:25. Eldad and Medad stay in the camp and prophesy, Numbers 11:26, Numbers 11:27. Joshua beseeches Moses to forbid them, Numbers 11:28. Moses refuses, Numbers 11:29, Numbers 11:30. A wind from the Lord brings quails to the camp, Numbers 11:31, Numbers 11:32. While feeding on the flesh, a plague from the Lord falls upon them, and many of them die, Numbers 11:33. The place is called Kibroth-hattaavah, or the graves of lust, Numbers 11:34. They journey to Hazeroth, Numbers 11:35.
INTRODUCTION TO Numbers 11
This chapter informs us of the complaints of the people of Israel, which brought the fire of the Lord upon them, and consumed many of them; and which, at the intercession of Moses, was quenched, and the place from thence called Taberah, Numbers 11:1; and of the lusting of the mixed multitude after flesh, to increase which, they called to mind their food in Egypt; and to show their folly and ingratitude in so doing, the manna is described, Numbers 11:4; and of the uneasiness of Moses, and his complaints of the heavy burden of the people upon him, Numbers 11:10; and to make him easy, it is promised, that seventy of the elders of Israel should partake of his spirit, and assist in bearing the burden, Numbers 11:16; and that the people should have flesh to serve them a whole month, Numbers 11:18; at which last Moses expressed some degree of unbelief, Numbers 11:21; however God fulfilled his promise with respect to both. Some of the spirit of Moses was taken and given to seventy elders, who prophesied, and two men are particularly taken notice of, who did so, Numbers 11:24; quails in great numbers were brought by a wind to the people; but while they were eating them wrath came upon them, and they were smitten with a plague, whence the place was called Kibrothhattaavah, Numbers 11:31; and from thence they removed to Hazeroth, Numbers 11:35.
JE
Taberah. The Manna and Quails. The resting of the spirit upon the elders
During the journey between Sinai and Paran (the arrival at which is stated in anticipation by P in Numbers 10:12) five incidents are placed by the compiler, viz. the three in the present chapter, the fragmentary narrative in Numbers 12:1, and the vindication of Moses against Aaron and Miriam in Numbers 12:2-15. The first and the last two create no special difficulties. But the two which intervene have been fused by a compiler, who has also combined with them a fragment from a third narrative, and these must be separated with care. When this is done, however, a very difficult chapter becomes comparatively clear.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 11:1-35.
Nu 11:1-35.
MANNA LOATHED.
1. When the people complained it displeased the Lord, &c.--Unaccustomed to the fatigues of travel and wandering into the depths of a desert, less mountainous but far more gloomy and desolate than that of Sinai, without any near prospect of the rich country that had been promised, they fell into a state of vehement discontent, which was vented at these irksome and fruitless journeyings. The displeasure of God was manifested against the ungrateful complainers by fire sent in an extraordinary manner. It is worthy of notice, however, that the discontent seems to have been confined to the extremities of the camp, where, in all likelihood, "the mixed multitude" [see on
Ex 12:38]
had their station. At the intercession of Moses, the appalling judgment ceased
[Nu 11:2],
and the name given to the place, "Taberah" (a burning), remained ever after a monument of national sin and punishment. (See on
Nu 11:34).
See the marginal rendering. They murmured against the privations of the march.
The fire of the Lord - Probably lightning; compare Psalm 78:21.
In the uttermost parts - Rather, in the end. The fire did not reach far into the camp. It was quickly quenched at the intercession of Moses.
And when the people complained - What the cause of this complaining was, we know not. The conjecture of St. Jerome is probable; they complained because of the length of the way. But surely no people had ever less cause for murmuring; they had God among them, and miracles of goodness were continually wrought in their behalf.
It displeased the Lord - For his extraordinary kindness was lost on such an ungrateful and rebellious people. And his anger was kindled - Divine justice was necessarily incensed against such inexcusable conduct.
And the fire of the Lord burnt among them - Either a supernatural fire was sent for this occasion, or the lightning was commissioned against them, or God smote them with one of those hot suffocating winds which are very common in those countries.
And consumed - in the uttermost parts of the camp - It pervaded the whole camp, from the center to the circumference, carrying death with it to all the murmurers; for we are not to suppose that it was confined to the uttermost parts of the camp, unless we could imagine that there were none culpable any where else. If this were the same with the case mentioned Numbers 11:4, then, as it is possible that the mixed multitude occupied the outermost parts of the camp, consequently the burning might have been confined to them.
Hitherto things had gone pretty well in Israel; little interruption had been given to the methods of God's favour to them since the matter of the golden calf; the people seemed teachable in marshalling and purifying the camp, the princes devout and generous in dedicating the altar, and there was good hope that they would be in Canaan presently. But at this chapter begins a melancholy scene; the measures are all broken, God has turned to be their enemy, and fights against them—and it is sin that makes all this mischief. I. Their murmurings kindled a fire among them, which yet was soon quenched by the prayer of Moses, Nu 11:1-3. II. No sooner was the fire of judgment quenched than the fire of sin breaks out again, and God takes occasion from it to magnify both his mercy and his justice. 1. The people fret for want of flesh, Nu 11:4-9. 2. Moses frets for want of help, Nu 11:10-15. Now, (1.) God promises to gratify them both, to appoint help for Moses (Nu 11:16,17), and to give the people flesh, Nu 11:18-23. And, (2.) He presently makes good both these promises. For, [1.] The Spirit of God qualifies the seventy elders for the government, Nu 11:24-30. [2.] The power of God brings quails to feast the people, Nu 11:31,32. Yet [3.] The justice of God plagued them for their murmurings, Nu 11:33-35, etc.