Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 17 Introduction
The twelve chiefs of the tribes are commanded to take their rods, and to write the name of each tribe upon the rod that belonged to its representative; but the name of Aaron is to be written on the rod of the tribe of Levi, Numbers 17:1-3. The rods are to be laid up before the Lord, who promises that the man's rod whom he shalt choose for priest shall blossom, Numbers 17:4, Numbers 17:5. The rods are produced and laid up before the tabernacle, Numbers 17:6, Numbers 17:7. Aaron's rod alone buds, blossoms, and bears fruit, Numbers 17:8, Numbers 17:9. It is laid up before the testimony as a token of the manner in which God had disposed of the priesthood, Numbers 17:10, Numbers 17:11. The people are greatly terrified, and are apprehensive of being destroyed, Numbers 17:12, Numbers 17:13.
INTRODUCTION TO Numbers 17
In this chapter the priesthood of Aaron is further confirmed and established by the budding and blossom of his rod, as it lay among the princes of the several tribes, when theirs did not, Numbers 17:1; which rod of Aaron was ordered to be laid up before the ark, as a token against the rebels, and to put an end to all murmurings against Aaron for the future; which was accordingly done, Numbers 17:10; upon which the people expressed their fear of perishing because of their sins, Numbers 17:12.
[Heb. 17:16–28]
The blossoming of Aaron’s staff
The challenge to Korah and his company to burn incense had produced results which should have proved conclusively that their overweening claim was wrong. But the congregation only murmured that Moses and Aaron had ‘killed the people of Jehovah’; and a terrible punishment had been sent them for their murmuring. But now Jehovah arranges for a proof of the superiority of the Levites to the other tribes, more conclusive, if possible, than the last. In the arrangement of the camp there were thirteen tribes, Ephraim and Manasseh (the house of Joseph) being reckoned as two. Each of the tribes was represented by a chief, who was bidden to present a staff with his name inscribed upon it. And the superiority of the tribe of Levi was proved by the blossoming of the staff of Aaron its chief.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 17:1-13.
Nu 17:1-13.
AARON'S ROD FLOURISHES.
And the Lord spake unto Moses,.... After the plague ceased, for the further confirmation of the priesthood in Aaron's family, another method is directed to by the Lord:
saying: as follows.
God confirming Aaron’s calling by the budding and the blossoming of his rod, Numbers 17:1-9, commandeth it to be laid up for a memorial and terror to rebels, Numbers 17:10. The people being terrified thereby, seek to Moses for succour, Num 11-13.
No text from Poole on this verse.
Verse 1. - And the Lord spake. Presumably upon the same day, since the design was to prevent any recurrence of the sin and punishment described above.
Enough had been done in the chapter before to quash all pretensions of the families of the tribe of Levi that would set up in competition with Aaron, and to make it appear that Aaron was the head of the tribe; but it seems, when that matter was settled, the princes of the rest of the tribes began to murmur. If the head of a tribe must be a priest, why not the head of some other tribe than that of Levi? He that searches the heart knew this thought to be in the breast of some of them, and before it broke out into any overt act graciously anticipated it, to prevent bloodshed; and it is done by miracle in this chapter, not a miracle of wrath, as before, but of grace. I. The matter is put upon trial by the bringing of twelve rods, one for each prince, before the Lord, Nu 17:1-7. II. Upon trial, the matter is determined by the miraculous blossoming of Aaron's rod, Nu 17:8,9. III. The decision of the controversy is registered by the preservation of the rod, Nu 17:10,11. IV. The people acquiesce in it with some reluctance, Nu 17:12,13.