Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 21 Introduction
Arad, a king of the Canaanites, attacks Israel, and makes same prisoners, Numbers 21:1. They devote him and his people to destruction, Numbers 21:2; which they afterwards accomplished, Numbers 21:3. They journey from Hor, and are greatly discouraged, Numbers 21:4. They murmur against God and Moses, and loathe the manna, Numbers 21:5. The Lord sends fiery serpents among them, Numbers 21:6. They repent, and beg Moses to intercede for them, Numbers 21:7. The Lord directs him to make a brazen serpent, and set it on a pole, that the people might look on it and be healed, Numbers 21:8. Moses does so, and the people who beheld the brazen serpent lived, Numbers 21:9. They journey to Oboth, Ije-abarim, Zared, and Arnon, Numbers 21:10-13. A quotation from the book of the wars of the Lord, Numbers 21:14, Numbers 21:15. From Arnon they came to Beer, Numbers 21:16. Their song of triumph, Numbers 21:17-20. Moses sends messengers to the Amorites for permission to pass through their land, Numbers 21:21, Numbers 21:22. Sihon their king refuses, attacks Israel, is defeated, and all his cities destroyed, Numbers 21:23-26. The poetic proverbs made on the occasion, Numbers 21:27-30. Israel possesses the land of the Amorites, Numbers 21:31, Numbers 21:32. They are attacked by Og king of Bashan, Numbers 21:33. They defeat him, destroy his troops and family, and possess his land, Numbers 21:34, Numbers 21:35.
INTRODUCTION TO Numbers 21
This chapter gives an account of the defeat of King Arad, the Canaanite, Numbers 21:1 of the murmurings of the children of Israel, because of difficulties in travelling round, the land of Edom, for which they were punished with fiery serpents, Numbers 21:4 and how that upon their repentance a brazen serpent was ordered to be made, and to be erected on a pole, that whoever looked to it might live, Numbers 21:7 and of the several journeys and stations of the children of Israel, until they came to the land of the Amorites, Numbers 21:10, when they sent a message to Sihon their king, to desire him to grant them a passage through his country; but he refusing, they fought with him, smote him, and possessed his land, concerning which many proverbial sayings were used, Numbers 21:21 and the chapter is concluded with the defeat of Og, king of Bashan, Numbers 21:33.
Chapters Numbers 21:1 to Numbers 22:1
This chapter is full of difficulties, critical and geographical, about some of which it is impossible to reach any certain conclusions. It relates the journey to the steppes of Moab opposite Jericho, together with three victories—over the Canaanites (Numbers 21:1-3), Sihon king of the Amorites (Numbers 21:21-31), and Og the king of Bashan (Numbers 21:33-35). The whole section is from J E , with the probable exception of Numbers 21:1-3; Numbers 21:10-11 and Numbers 22:1.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 21:1-35.
Nu 21:1-35.
ISRAEL ATTACKED BY THE CANAANITES.
1. King Arad the Canaanite--rather, "the Canaanite king of Arad"--an ancient town on the southernmost borders of Palestine, not far from Kadesh. A hill called Tell Arad marks the spot.
heard tell that Israel came by the way of the spies--in the way or manner of spies, stealthily, or from spies sent by himself to ascertain the designs and motions of the Israelites. The Septuagint and others consider the Hebrew word "spies" a proper name, and render it: "Came by the way of Atharim towards Arad" [KENNICOTT].
he fought against Israel, and took some of them prisoners--This discomfiture was permitted to teach them to expect the conquest of Canaan not from their own wisdom and valor, but solely from the favor and help of God
(De 9:4; Ps 44:3, 4).
King Arad the Canaanite - Rather, "the Canaanite, the king of Arad." Arad stood on a small hill, now called Tel-Arad, 20 miles south of Hebron.
In the south - See Numbers 13:17, Numbers 13:22.
By the way of the spies - i. e. through the desert of Zin, the route which the spies sent out by Moses 38 years before had adopted (compare Numbers 13:21).
He fought against Israel - This attack (compare Numbers 20:1 and note), can hardly have taken place after the death of Aaron. It was most probably made just when the camp broke up from Kadesh, and the ultimate direction of the march was not as yet pronounced. The order of the narrative in these chapters, as occasionally elsewhere in this book (compare Numbers 9:1, etc.), is not that of time, but of subject matter; and the war against Arad is introduced here as the first of the series of victories gained under Moses, which the historian now takes in hand to narrate.
The way of the spies - אתרים atharim. Some think that this signifies the way that the spies took when they went to search the land. But this is impossible, as Dr. Kennicott justly remarks, because Israel had now marched from Meribah-Kadesh to Mount Hor, beyond Ezion-Gaber, and were turning round Edom to the south-east; and therefore the word is to be understood here as the name of a place.
And when King Arad the Canaanite, which dwelt in the south,.... Arad seems rather to be the name of a place, city, or country, of which the Canaanite was king, than the name of a man, since we read of the king of Arad, Joshua 12:14 see also Judges 1:16 and so the Targums of Onkelos and Jerusalem here render it, the king of Arad; and the Targum of Jonathan says, he changed his seat and reigned in Arad, which might have its name from Arvad, a son of Canaan, Genesis 10:18 and Jerom says (n), that Arath, the same with Arad, is a city of the Amorites, near the wilderness of Kadesh, and that to this day it is shown, a village four miles from Malatis and twenty from Hebron, in the tribe of Judah; and so Aben Ezra observes, that the ancients say, this is Sihon (the king of the Amorites), and he is called a Canaanite, because all the Amorites are Canaanites; but, according to Jarchi, the Amalekites are meant, as it is said, "the Amalekites dwell in the land of the south": Numbers 13:29 and so the Targum of Jonathan here,"and when Amalek heard, that dwelt in the land of the south;''what he heard is particularly expressed in the following clause:
heard tell that Israel came by the way of the spies: either after the manner of spies, or rather by the way in which the spies went thirty eight years ago, which was the way of the south, where this Canaanitish king dwelt, see Numbers 13:17, the Septuagint version leaves the word untranslated, taking it for the name of a place, and reads, "by the way of Atharim", so the Samaritan Pentateuch and Arabic version; and did such a place appear to have been hereabout, it would be the most likely sense of the passage; for as the spies were never discovered by the Canaanites, the way they went could not be known by them; nor is it very probable that, if it had been known, it should be so called, since nothing of any consequence to them as yet followed upon it:
then he fought against Israel; raised his forces and marched out against them, to oppose their passage, and engaged in a battle with them:
and took some of them prisoners; according to the Targums of Jonathan and Jerusalem, great numbers of them; but Jarchi says, only one single maidservant.
(n) De locis Heb. fol. 87. K.
The armies of Israel now begin to emerge out of the wilderness, and to come into a land inhabited, to enter upon action, and take possession of the frontiers of the land of promise. A glorious campaign this chapter gives us the history of, especially in the latter part of it. Here is, I. The defeat of Arad the Canaanite, Nu 21:1-3. II. The chastisement of the people with fiery serpents for their murmurings, and the relief granted them upon their submission by a brazen serpent, Nu 21:4-9. III. Several marches forward, and some occurrences by the way, Nu 21:10-20. IV. The celebrated conquest of Sihon king of the Amorites (Nu 21:21-32), and of Og king of Bashan (Nu 21:33-35), and possession taken of their land.