Bibelkommentare

Balaam gazed over the camp of Israel that stretched before him, and allowed the spectacle to work its own influence upon him.

Whose eyes are open - i. e., opened in inward vision, to discern things that were hidden from ordinary beholders.

The "falling" of which Balaam speaks was the condition under which the inward opening of his eyes took place. It indicates the force of the divine inspiration overpowering the seer. The faithful prophets of the Lord do not appear to have been subject to these violent illapses Daniel 8:17; Revelation 1:17.

In Balaam and in Saul 1 Samuel 19:24 the word of God could only prevail by first subduing the alien will, and overpowering the bodily energies which the will ordinarily directs.

As gardens by the river's side - Balaam's language reflects the famous artificial gardens along the banks of his own river, the Euphrates.

As the trees of lign aloes which the Lord hath planted - The latter words contain an apparent reference to Paradise (compare Genesis 2:8). The aloe, imported from China and the far distant east, furnished to the ancients one of the most fragrant and precious of spices; compare Psalm 45:8; Proverbs 7:17,

As cedar trees beside the waters - i. e., as the noblest of trees branching forth in the fairest of situations: an image of majestic beauty, as that of the last verse was of rare fecundity.

Balaam's native soil was ordinarily irrigated by water fetched from the neighboring Euphrates, and carried in buckets suspended from the two ends of a pole. Thus the metaphor would import that Israel should have his own exuberant and unfailing channels of blessing and plenty. Some take the word to be predictive of the future benefits which, through the means of Israel, were to accrue to the rest of the world.

Agag - The name, apparently hereditary (compare 1 Samuel 15) to the chieftains of Amalek, means "high." The words point to the Amalekite kingdom as highly prosperous and powerful at the time (compare Numbers 24:20); but also to be far excelled by the future glories of Israel. The Amalekites never in fact recovered their crushing defeat by Saul (1 Samuel 15:2 ff), though they appear again as foes to Israel in the reign of David (1 Samuel 27:1-12 and 30). The remnant of them was destroyed in the reign of Hezekiah 1 Chronicles 4:43.

I will advertise thee - i. e., "I will advise thee," words which refer to the ensuing prophecy.

And knew, the knowledge of the Most High - With the addition of these words, which point to the greater importance and the more distinctly predictive character of what follows, the introduction to this last parable is the same as the introduction to the preceding parable.

Render, I see him, though he be not now: I behold him, though he be not near. Balaam here describes what is actually before him in inward vision.

Him - i. e., the prince, represented in the succeeding words by the Star and Scepter. The star has among all nations served as a symbol of regal power and splendour: and the birth and future glory of great monarchs were believed by the ancients to be heralded by the appearance of stars or comets: compare also Isaiah 14:12; Daniel 8:10; Revelation 1:16, Revelation 1:20; Revelation 2:1; Revelation 9:1.

The corners of Moab - literally, "the two sides of Moab," i. e., the length and breadth of the land: compare Jeremiah 48:45.

Destroy all the children of Sheth - Rather, "overthrow the sons of tumult," i. e., the warriors of Moab, whose valour and fierceness is frequently referred to elsewhere (compare Exodus 15:15; Isaiah 15:4; Isaiah 16:6, etc.) Compare Jeremiah 48:45.