Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 29 Introduction
The feast of trumpets on the first day of the seventh month, and its sacrifices, Numbers 29:1-6. The feast of expiation, or annual atonement, on the tenth day of the same month, with its sacrifices, Numbers 29:7-11. The feast of tabernacles, held on the fifteenth day of the same month, with its eight days' offerings, Numbers 29:12. The offerings of the first day, thirteen bullocks, two rams, fourteen lambs, and one kid, Numbers 29:13-16. The offerings of the second day, twelve bullocks, two rams, fourteen lambs, and one kid, Numbers 29:17-19. The offerings of the third day, eleven bullocks; the rest as before, Numbers 29:20-22. The offerings of the fourth day, ten bullocks; the rest as before, Numbers 29:23-25. The offerings of the fifth day, nine bullocks, etc., Numbers 29:26-28. The offerings of the sixth day, eight bullocks, etc., Numbers 29:29-31. The offerings of the seventh day, seven bullocks, etc., Numbers 29:32-34. The offerings of the eighth day, one bullock, one ram, seven lambs, and one goat, Numbers 29:35-38. These sacrifices to be offered, and feasts to be kept, besides vows, freewill-offerings, etc., etc., Numbers 29:39. Moses announces all these things to the people, Numbers 29:40.
INTRODUCTION TO Numbers 29
In this chapter an account is given of the various offerings on the several remarkable days in the seventh month of the year; at the feast of blowing the trumpets on the first day of the month, Numbers 29:1, at the great fast or day of atonement, which was the tenth of the month, Numbers 29:7, and at the feast of tabernacles, which began on the fifteenth day of the same month, and continued eight days, and the sacrifices of every day are particularly mentioned; of the first day, Numbers 29:12, of the second day, Numbers 29:17, of the third day, Numbers 29:20, of the fourth day, Numbers 29:23, of the fifth day, Numbers 29:26, of the sixth day, Numbers 29:29, of the seventh day, Numbers 29:32, and of the eighth day, Numbers 29:35, which sacrifices were to be offered, besides their vows and freewill offerings, of which Moses gave a faithful account, according to the command of God, Numbers 29:39.
XXIX.
(1) And in the seventh month . . . —This chapter contains an account of the days which were to be observed as religious ordinances in the seventh or Sabbatical month—a month which contained more of those days than any other month in the year.
It is a day of blowing the trumpets unto you.—Literally, of loud or joyful clang. The silver trumpets were blown at every new moon (Numbers 10:10), but the first day of the seventh month was emphatically the day for blowing of trumpets—“a memorial of blowing of trumpets,” which, according to Jewish writers, was continued from sun-rising to sun-setting. (See Leviticus 23:24, and Note.) The word “trumpets” is not expressed either in Leviticus 23:24, or in this place; and in Psalm 81:3, which is used at the Feast of Trumpets in the modern Jewish services, the word used is shophan—a word which is interchanged with keren (the cornet, or ram’s horn)—not hazozerah, the straight silver trumpet mentioned in Numbers 10:2. The word teruah, which is here rendered “blowing the trumpets,” is coupled with shophar in Leviticus 25:9—“the trumpet of loud clang or joyful sound.” The details of the fire offering prescribed in Leviticus 23:25 are here given.
Three features distinguish this system in a marked manner from the celebrations of festivals before the exile: (a) the exact dates, (b) the fixed quantity of the offerings, (c) the nature of the offerings, (a) Before the exile the festivals of Unleavened Cakes1 [Note: This was observed ‘in the month Abib.’] , Weeks and Booths were connected with the stages in the harvest, the dates of which would necessarily vary in different years, and in different parts of the country. (b) The quantities of the offerings were proportional to the wealth and willingness of the individual worshipper (Deuteronomy 16:10; Deuteronomy 16:17). (c) There were no sin-offerings, and the sacrifices included ‘peace-offerings,’ in which the worshippers had a share, so that they could ‘rejoice’ at the festal meal (id. Numbers 29:11; Numbers 29:15).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 29:1-40.
Nu 29:1-40.
THE OFFERING AT THE FEAST OF TRUMPETS.
1. in the seventh month--of the ecclesiastical year, but the first month of the civil year, corresponding to our September. It was, in fact, the New Year's Day, which had been celebrated among the Hebrews and other contemporary nations with great festivity and joy and ushered in by a flourish of trumpets. This ordinance was designed to give a religious character to the occasion by associating it with some solemn observances. (Compare
Ex 12:2; Le 23:24).
it is a day of blowing the trumpets unto you--This made it a solemn preparation for the sacred feasts--a greater number of which were held during this month than at any other season of the year. Although the institution of this feast was described before, there is more particularity here as to what the burnt offering should consist of; and, in addition to it, a sin offering is prescribed. The special offerings, appointed for certain days, were not to interfere with the offerings usually requisite on these days, for in
Nu 29:6
it is said that the daily offerings, as well as those for the first day of the month, were to take place in their ordinary course.
The ordinance of the Feast of Trumpets was to be observed on the opening day of that month within which the great Day of the Atonement and the Feast of Tabernacles fell (compare Leviticus 23:23 ff). The special offering for the day anticipated that of the great Day of Atonement.
And in the seventh month, etc. - This was the beginning of their civil year, and was a time of great festivity, and was ushered in by the blowing of trumpets. It answers to a part of our September. In imitation of the Jews different nations began their new year with sacrifices and festivity. The ancient Egyptians did so; and the Persians still celebrate their nawi rooz, or new year's day, which they hold on the vernal equinox. The first day of the year is generally a time of festivity in all civilized nations. On this day the Israelites offered one young bullock, one ram, seven lambs, and a kid, for a sin-offering, besides minchahs or meat-offerings.
This chapter appoints the offerings that were to be made by fire unto the Lord in the three great solemnities of the seventh month. I. In the feast of trumpets on the first day of that month, Nu 29:1-6. II. In the day of atonement on the tenth day, Nu 29:7-11. III. In the feast of tabernacles on the fifteenth day and the seven days following, Nu 29:12-38. And then the conclusion of these ordinances, Nu 29:39,40.