Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Numbers 6 Introduction
The vow of the Nazarite, Numbers 6:1, Numbers 6:2. In what it consisted, Numbers 6:3-8. When accidentally defiled, how he is to be purified, Numbers 6:9-12. The sacrifices he is to bring, and the rites he is to perform, when the vow of his separation is fulfilled, Numbers 6:13-21. The manner in which the priests are to bless the people, Numbers 6:22-26. The name of the Lord is to be put on the children of Israel, whom He promises to bless, Numbers 6:27.
INTRODUCTION TO Numbers 6
In this chapter is given the law concerning Nazarites, Numbers 6:1; which directs what they were to abstain from, from drinking wine, or any strong liquors, from shaving their heads, and defiling themselves with the dead, Numbers 6:3; and in case of a defilement, directions are given what offerings a Nazarite should bring to be offered for him, Numbers 6:9; and when the time of his Nazariteship was up, an account is given of what rites and ceremonies should then be performed, Numbers 6:13; and the chapter is concluded with the form of blessing the children of Israel, to be used by Aaron and his sons, Numbers 6:22.
The Law of the Nazirite
The passage consists of two distinct parts: (a) Numbers 6:1-12. Three regulations, the observance of which constituted the Naziriteship. (b) Numbers 6:13-21. The sacrificial ceremonies to be performed at the completion of the vow.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Nu 6:1-22.
Nu 6:1-22.
THE LAW OF THE NAZARITE IN HIS SEPARATION.
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
And the Lord spake unto Moses,.... At the same time, or immediately after the law concerning the woman suspected of adultery was given; with which the following law concerning Nazarites may be thought to have a close connection, as some Jewish writers observe, women being concerned in it as well as men; and as wine leads to adultery, as Jarchi observes, abstinence from it, which the Nazarite's vow obliged to, and forbearance of trimming and dressing the hair, and a being more strictly and closely devoted to the service of God, were very likely means of preserving from unchastity, and any suspicion of it:
saying; as follows.
The law of the Nazarites; from what they should abstain; how, becoming unclean, they were to be purified, Numbers 6:1-12. The vow of separation being fulfilled, the ceremonies to be observed, Numbers 6:13-21. The form of blessing to be used by the priest in the congregation, Numbers 6:22-27.
No text from Poole on this verse.
In this chapter we have, I. The law concerning Nazarites, 1. What it was to which the vow of a Nazarite obliged him, Nu 6:1-8. 2. A remedial law in case a Nazarite happened to be polluted by the touch of a dead body, Nu 6:9-12. 3. The solemnity of his discharge when his time was up, Nu 6:13-21. II. Instructions given to the priests how they should bless the people, Nu 6:22-27, etc.