Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
Numbers Kapitel 8 8 Keil & Delitzsch Commentary on the Old Testament
Numbers Kapitel 8 9 Keil & Delitzsch Commentary on the Old Testament
Moses was then to cause them to draw near before the tabernacle, i.e., to enter the court, and to gather together the whole congregation of Israel, viz., in the persons of their heads and representatives.
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Numbers Kapitel 8 10 Keil & Delitzsch Commentary on the Old Testament
After this the Levites were to come before Jehovah, i.e., in front of the altar; and the children of Israel, i.e., the tribe-princes in the name of the Israelites, were to lay their hands upon them, not merely “as a sign that they released them from the possession of the nation, and assigned them and handed them over to Jehovah” ( Knobel), but in order that by this symbolical act they might transfer to the Levites the obligation resting upon the whole nation to serve the Lord in the persons of its first-born sons, and might present them to the Lord as representatives of the first-born of Israel, to serve Him as living sacrifices.
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Numbers Kapitel 8 11 Keil & Delitzsch Commentary on the Old Testament
This transfer was to be completed by Aaron's waving the Levites as a wave-offering before Jehovah on behalf of the children of Israel, i.e., by his offering them symbolically to the Lord as a sacrifice presented on the part of the Israelites. The ceremony of waving consisted no doubt in his conducting the Levites solemnly up to the altar, and then back again. On the signification of the verb, see at Leviticus 7:30. The design of the waving is given in Numbers 8:11, viz., “ that they might be to perform the service of Jehovah ” (Numbers 8:24-26 compared with Num 4:4-33).
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After this purification the Levites were to bring two young bullocks, one with the corresponding meat-offering for a burnt-sacrifice, the other for a sin-offering.
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