Bibelkommentare

XIX.

(1) Perverse in his lips.—One who distorts the truth; translated “froward” in Proverbs 4:24. That a rich man is here intended appears likely from the parallel passage in Proverbs 28:6.

(2) Also, that the soul be without knowledge is not good.—Ignorance is bad, as well as folly.

He that hasteth with his feet sinneth.—Haste without knowledge misses the mark aimed at. (See above on Proverbs 8:36.)

(3) The foolishness of man perverteth his way.—A man’s own self-will (Proverbs 1:7) overturns his way. stops his progress, whether in temporal or spiritual matters, and then, instead of blaming himself, “his heart fretteth against the Lord.” (Comp. Isaiah 8:21; Revelation 16:10-11.)

(4) The poor is separated from his neighbour.—Or, but the feeble, his friend separates himself (from him). It was just in order to counteract these selfish instincts of mankind that the merciful provisions of such passages as Deuteronomy 15:7. sqq., and Luke 14:13, were laid upon God’s people.

(7) He pursueth them with words, yet they are wanting to Him.—The first half of a verse has apparently dropped out here. The sense may be, that the poor man hunts after words—i.e., seeks to get promises of help from his friends, and these end in nothing—mere talk.

(8) He that getteth wisdom.—Literally, heart. For that “wisdom,” or “knowledge,” that begins with the “fear of the Lord” (see above on Proverbs 1:7), and ends with loving Him, is not a matter of intellect only, but of the heart also—i.e., the will and affections.

(10) Delight is not seemly for a fool.—He is ruined by prosperity and luxury: much more is a slave unfit to rule over princes. The writer has in his mind the case of an emancipated slave being raised to high place by court favour, and then insolently trampling on those who were once far above him. (Comp. Proverbs 30:22; Ecclesiastes 10:6-7.)

(11) It is his glory to pass over a transgression.—In this he imitates a Greater. Comp. Micah 7:18; Romans 3:25; Matthew 5:45.)