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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Gemeinfrei

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

Übersetzungs-Fortschritt
4,537 / 4,537
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en

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Gemeinfrei

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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19,831 / 19,831
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Barnes' Notes on the Bible

Albert Barnes · 1834

Gemeinfrei

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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22,781 / 22,781
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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Gemeinfrei

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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21,603 / 22,101
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John Gill's Exposition of the Bible

John Gill · 1763

Gemeinfrei

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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12,528 / 30,759
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Calvin's Commentaries

John Calvin · 1850

Gemeinfrei

종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)

Übersetzungs-Fortschritt
144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible

Matthew Poole · 1685

Gemeinfrei

간결 절별 전권 개혁주의 주석

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0 / 31,092
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The Pulpit Commentary

ed. H.D.M. Spence & Joseph S. Exell · 1890

Gemeinfrei

전권 강해·설교·예화 풍부 (항목 대량)

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Gemeinfrei

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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0 / 2,044
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Ellicott's Commentary for English Readers

ed. Charles J. Ellicott · 1878

Gemeinfrei

학술+가독 균형 전권 주석

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0 / 23,497
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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Gemeinfrei

준전권 준학술 (권별 저자·연도 확인)

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0 / 27,176
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Vincent's Word Studies in the New Testament

Marvin R. Vincent · 1887

Gemeinfrei

신약 헬라어 단어 연구

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0 / 5,763
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Word Pictures in the New Testament

A.T. Robertson · 1933

Gemeinfrei

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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0 / 6,935
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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Gemeinfrei

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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0 / 7,010
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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Gemeinfrei

신약 학술 정밀주해 (독일 — K&D 대응)

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0 / 5,340
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Wesley's Explanatory Notes

John Wesley · 1755

Gemeinfrei

간결 실용 전권(NT 1755 / OT 1765) 웨슬리안

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0 / 5,643
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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

Gemeinfrei

웨슬리안 전권 주석

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0 / 14,675
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The Treasury of David

Charles H. Spurgeon · 1885

Gemeinfrei

시편 주석 고전 (설교 자료 풍부)

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0 / 2,290
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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Gemeinfrei

설교형 강해 명저 (전권, 절별 가공 필요)

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0 / 1,144
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The People's New Testament

B.W. Johnson · 1891

Gemeinfrei

평이 절별 신약 해설 (일반신자·모바일)

Übersetzungs-Fortschritt
7 / 3,477
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Coke's Commentary on the Holy Bible

Thomas Coke · 1803

Gemeinfrei

감리교 전권 주석

Übersetzungs-Fortschritt
0 / 10,808
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Trapp's Complete Commentary

John Trapp · 1660

Gemeinfrei

청교도 전권 주석 — Henry/Gill 보완

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0 / 26,397
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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Gemeinfrei

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Proverbs Kapitel 24 서론

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Adam Clarke's Commentary and Critical Notes on the Bible

Proverbs 24 Introduction

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Do not be envious. Of the house wisely built. Counsel necessary in war. Save life when thou canst. Of honey and the honey-comb. Of the just that falleth seven times. We should not rejoice at the misfortune of others. Ruin of the wicked. Fear God and the king. Prepare thy work. The field of the sluggard, and the vineyard of the foolish, described.

Proverbs Kapitel 24 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Pr 24:1-34.

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Pr 24:1-34.

1, 2. (Compare

Pr 23:3, 17; Ps 37:1).

Barnes' Notes on the Bible

Proverbs 24:1

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A lesson given before, now combined with another. True followers after wisdom will admit neither envy of evil on the one hand, nor admiration or fellowship with it on the other.

John Gill's Exposition of the Bible

Proverbs 24:1

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Be not thou envious against evil men,.... Or, "men of evil" (b). Such who are addicted to evil, and given up to it, whose principles and practices are bad; such as are before described in the preceding chapter; gluttons and drunkards, men given to women and wine: envy not their present prosperity, or seeming pleasure they have in the gratification of their sensual appetites; since woe and sorrow, wounds and strife, now attend them, and poverty and want will follow them; as well as everlasting ruin and destruction will be their portion hereafter; See Gill on Proverbs 23:17; and compare with this Proverbs 24:21;

neither desire to be with them; to be in their company; to have any conversation and fellowship with them, which is very infectious, dangerous, and pernicious; nor even to be in the same state, condition, and circumstances they are in; much less to do as they do, and imitate them in their sinful courses; as you would not choose to be with them in hell hereafter, do not desire to be with them here.

(b) "viros mali", Baynus, Michaelis.

Matthew Poole's Annotations upon the Holy Bible

Proverbs 24:1

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Their company or manner of life.

The Pulpit Commentary

Proverbs 24:1

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Verse 1. - We return here to the more usual form, the tetrastich. Be not thou envious against evil men (see on Proverbs 23:17, where a similar warning is given, and comp. Ver. 19 below). "Men of wickedness," wholly given over to evil. Neither desire to be with them. Their company is pollution, and association with them makes you a partner in their sinful doings. The Septuagint prefaces the paragraph with the personal address, υἱέ "son."

Cambridge Bible for Schools and Colleges

Proverbs 24:1

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  1. Be not thou envious] Comp. Proverbs 23:17.

Benson's Commentary of the Old and New Testaments

Proverbs 24:1

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Proverbs 24:1-2. Be not thou envious, &c. — The proneness of good men, especially while they are weak, and only in the beginnings of their course of piety and virtue, to be dejected at the prosperity of the ungodly, and so to be tempted to imitate them, is the reason that the admonition which we here meet with is so often repeated; neither desire to be with them — Desire not their company, nor to imitate their manner of life. For their heart studieth destruction — How they may oppress and destroy others, which yet, at last, fails upon their own heads.