Bibelkommentare

XXXI.

APPENDIX (b).

(1) The words of king Lemuel. . . .—More probably this should be translated,” The words of Lemuel, king of Massâ.” (See above on Proverbs 30:1.) “Lemuel,” which most likely signifies (dedicated) “to God,” has been, like Agur, supposed to be a designation of Solomon, but with no good reason.

The prophecy that his mother taught him.—Mothers were looked upon with great veneration in the East. (Comp. Proverbs 1:8; Proverbs 6:20.) The mothers of kings especially were treated with marked respect, receiving the title of “queen-mother.” (Comp. 1Kings 2:19; 1Kings 15:13.) This seems to be the reason why the mothers of Jewish kings are so constantly mentioned, e.g., 1Kings 14:31; 1Kings 15:2; 2Kings 12:1. At the present time the mother of the Khedive ranks before his principal wife.

(2) What, my son?—i.e., what shall I say? The question, thrice repeated, shows her extreme anxiety to give good advice to this son, who was “tender, and only beloved in the sight of his mother.”

The son of my vows.—Perhaps given, like Samuel, in answer to her prayers and vows.

(3) Nor thy ways to that which destroyeth kings.—A slight change in the punctuation will give a better sense, “to those that destroy kings,” i.e., women. Give not thy life to dissipation at their bidding. (Comp. Proverbs 6:24, sqq.; 1Kings 11:1).

(4) It is not for kings to drink wine.—Another of the temptations of kings. (Comp. 1Kings 16:9; 1Kings 20:16; Ecclesiastes 10:17.) Perversion of justice as the result of revelry is also noted by Isaiah (Isaiah 5:22-23). Comp. St. Paul’s advice to “use this world so as not abusing,” or rather “using it to the full” (1Corinthians 7:31)

(6) Give strong drink unto him that is ready to perish.—For this is not waste, but an advantageous use of God’s gift. (Comp. St. Paul’s advice, 1Timothy 5:23.) It was out of a merciful remembrance of this passage that the pious ladies of Jerusalem used to provide a medicated drink for criminals condemned to be crucified, in order to deaden their pain. This was offered to our Lord (Matthew 27:34), but He would not drink it, as He wished to keep His mind clear to the last, and was willing to drink to the dregs the “cup which His Father had given Him.”

(8) Open thy mouth for the dumb.—Who cannot from timidity or ignorance plead his own cause, and who would therefore be crushed by his antagonist.

Such as are appointed to destruction.—Certain to perish if left unaided. Comp. Job’s account of his exertions for victims of high-handed oppression, an ever recurring evil under weak despotic governments (Job 29:12, sqq.).

APPENDIX (c).—THE PRAISE OF A GOOD WIFE. (Proverbs 31:10, sqq.)

This is written in the form of an acrostic, the twenty-two verses composing it each commencing with a letter of the Hebrew alphabet. This may have been done, as in the case of several of the psalms, which are of a didactic character (e.g., 25, 34, 37, 119), to render it more easy for committal to memory. By some writers the acrostic form has been supposed to argue a late date for the poem, but there is no evidence for this. One psalm, at all events, of which there seems no reason to doubt the Davidic authorship—the 9th—is cast in this form.

(10) Who can find a virtuous woman?—Various mystical interpretations of the person here implied have been held at different times. She has been supposed to signify the Law, the Church, the Holy Spirit.

(11) So that he shall have no need of spoil.—Rather, shall have no lack of gain. His incomings constantly increase from the prudent care of his wife.