Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Proverbs 7 Introduction
A farther exhortation to acquire wisdom, in order to be preserved from impure connections, Proverbs 7:1-5. The character of a harlot, and her conduct towards a youth who fell into her snare, vv. 6-23. Solemn exhortations to avoid this evil, Proverbs 7:24-27.
INTRODUCTION TO Proverbs 7
The sum of this chapter is to exhort men to attend to the doctrines and precepts of Wisdom, in order to avoid the adulterous woman; the exhortation to keep them with care, affection, and delight, in order to answer the end, is in Proverbs 7:1. A story is told, of Solomon's own knowledge, of a young man ensnared and ruined by a lewd woman; it begins Proverbs 7:6. The young man is described as foolish, and as throwing himself in the way of temptation, Proverbs 7:7; the harlot that met him is described by her attire, her subtlety, her voice, her inconstancy, her impudence, and pretensions to piety, Proverbs 7:10. The arguments she made use of to prevail upon him to go with her are taken partly from the elegance of her bed, the softness of it, and its sweet perfume, and satiety of love to be enjoyed in it, Proverbs 7:15; and partly from the absence of her husband, who was gone a long journey, and had made provision for it for a certain time, Proverbs 7:19. By which arguments she prevailed upon him to his utter ruin: which is illustrated by the similes of an ox going to the slaughter, a fool to the stocks, and a bird to the snare, Proverbs 7:21. And the chapter is concluded with an exhortation to hearken to the words of Wisdom, and to avoid the ways and paths of the harlot, by which many and mighty persons have been ruined; they being the direct road to hell and death, Proverbs 7:24.
Fifteenth Address. Chap. Proverbs 7:1-27. The Evil Woman
The subject of the last section of the foregoing chapter (Proverbs 6:20-35) is continued throughout this chapter. An earnest call to obedient attention (Proverbs 7:1-4) is followed by a graphic description of the subtle tempter and her victim, as in a drama acted before the eyes (Proverbs 7:5-23), and by a solemn dissuasive based upon the ruinous consequences of yielding (Proverbs 7:24-27).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Pr 7:1-27.
Pr 7:1-27.
The subject continued, by a delineation of the arts of strange women, as a caution to the unwary.
1-4. Similar calls
(Pr 3:1-3; 4:10,
&c.).
The harlot adulteress of an Eastern city is contrasted with the true feminine ideal of the Wisdom who is to be the "sister" and "kinswoman" Proverbs 7:4 of the young man as he goes on his way through life. See Proverbs 8 in the introduction.
My son, keep my words - See Proverbs 2:1.
My son, keep my words,.... Doctrines and instructions; which, as a father to a son, or a master to his scholars, he had delivered; these he would have him observe and attend to;
and lay up my commandments with thee: as a treasure in his heart, to be brought out upon occasion; to be kept as valuable, and made use of as an antidote against and a preservative from sinning; see Psalm 119:11. The Septuagint and Arabic versions add, what is not in the Hebrew text,
"son, honour the Lord, and thou shalt be strong;''
the Arabic adds,
"and he shall strengthen thee; and fear none besides him.''
The scope of this chapter is, as of several before, to warn young men against the lusts of the flesh. Solomon remembered of what ill consequence it was to his father, perhaps found himself, and perceived his son, addicted to it, or at least had observed how many hopeful young men among his subjects had been ruined by those lusts; and therefore he thought he could never say enough to dissuade men from them, that "every one may possess his vessel in sanctification and honour, and not in the lusts of uncleanness." In this chapter we have, I. A general exhortation to get our minds principled and governed by the world of God, as a sovereign antidote against this sin, Pr 7:1-5. II. A particular representation of the great danger which unwary young men are in of being inveigled into this snare, Pr 7:6-23. III. A serious caution inferred thence, in the close, to take heed of all approaches towards this sin, Pr 7:24-27. We should all pray, "Lord, lead us not into this temptation."