Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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This psalm has no title in Hebrew; and the author, and the occasion on which it was written, are alike unknown. It is general in its character, though its imagery is taken mostly from Hebrew history.
The sole design of the psalm is to excite to the praise of God; or to show reasons for that praise. As grounds or reasons for this, the psalmist refers to the fact that God is good, Psalm 135:3; to the fact that he had chosen Jacob for himself, Psalm 135:4; to the greatness of God as seen in the works of nature, Psalm 135:5-7; to the history of the Hebrew people, Psalm 135:8-12; to the inability of idols to aid, Psalm 135:13-18; and, in view of all this, he calls on all classes of the people to praise the Lord, Psalm 135:19-21.
Adam Clarke's Commentary and Critical Notes on the Bible
Psalm 135 Introduction
An exhortation to praise God for his goodness and greatness, Psalm 135:1-5; for his wonders in nature, Psalm 135:6, Psalm 135:7; his wonders done in Egypt, Psalm 135:8, Psalm 135:9; in the wilderness, Psalm 135:10-12; for his goodness to his people, Psalm 135:13, Psalm 135:14. The vanity of idols, Psalm 135:15-18. Israel, with its priests and Levites, exhorted to praise the Lord, Psalm 135:19-21.
This Psalm is intimately connected with the preceding. It is an exhortation addressed to the priests and Levites, and to all Israel, to publish the praises of the Lord. The conclusion of this Psalm is nearly the same with Psalm 115; and what is said about idols, and the effects of the power of God, seems to be taken from it and the tenth chapter of Jeremiah; and from these and other circumstances it appears the Psalm was written after the captivity; and might as Calmet conjectures, have been used at the dedication of the second temple.
INTRODUCTION TO Psalm 135
This psalm was written very probably by the same hand as the former. It begins in much the same manner; it has some likeness with Psalm 113 and 114. It begins and ends with "hallelujah"; and is throughout an exhortation of praise to God, on account of his name, nature, and perfections; and because of his works of creation, providence, and grace, many of which are enumerated. The Syriac interpreter says, there is an intimation in it of the conversion of the people of the Messiah unto the faith.
CXXXV.
This psalm is a mosaic from older writings, and was plainly put together for liturgic use. It pretends to no originality, and shows very little art or care in the composition. The date must be very late.
This Psalm was obviously intended for use in the worship of the Second Temple. It begins with a call to those who minister there to praise Jehovah, Who has chosen Israel to be His peculiar people (Psalm 135:1-4). His omnipotence is manifested in Nature (Psalm 135:5-7), and in History (Psalm 135:8-12). He will not forsake His people, whereas the idols of the heathen are nought, and cannot save their worshippers (Psalm 135:13-18). Let all Israel unite in praising this glorious God (Psalm 135:19-21).
Though the Psalm is little more than a mosaic of fragments and reminiscences from Law, Prophets, and other Psalms, it possesses real vigour of rhythm and spirit. It is an expansion of Psalms 134, and it should be compared with the blessing of the Levites in Nehemiah 9:4 ff., though there the whole course of Israel’s history is reviewed at length.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ps 135:1-21.
Ps 135:1-21.
A Psalm of praise, in which God's relations to His Church, His power in the natural world, and in delivering His people, are contrasted with the vanity of idols and idol-worship.
1-3. In the general call for praise, the priests, that stand in the house of the Lord, are specially mentioned.
Praise ye the Lord - Hebrew, Hallelu-jah. Literally, "Praise Jah," an abridged name for Yahweh. See the notes at Psalm 68:4.
Praise ye the name of the Lord - The same as praising God himself.
Praise him, O ye servants of the Lord - You who are especially designated or appointed to this service, Psalm 134:1.
This is one of the Hallelujah-psalms; that is the title of it, and that is the Amen of it, both its Alpha and its Omega. I. It begins with a call to praise God, particularly a call to the "servants of the Lord" to praise him, as in the foregoing psalm, Ps 135:1-3. II. It goes on to furnish us with matter for praise. God is to be praised, 1. As the God of Jacob, Ps 135:4. 2. As the God of gods, Ps 135:5. 3. As the God of the whole world, Ps 135:6,7. 4. As a terrible God to the enemies of Israel, Ps 135:8-11. 5. As a gracious God to Israel, both in what he had done for them and what he would do, Ps 135:12-14. 6. As the only living God, all other gods being vanity and a lie, Ps 135:15-18. III. It concludes with another exhortation to all persons concerned to praise God, Ps 135:19-21. In singing this psalm our hearts must be filled, as well as our mouths, with the high praises of God.