Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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(39) Nor height, nor depth.—No remoteness in space. (Comp. Psalm 139:8 et seq. “If I ascend up into heaven,” &c.)
Any other creature.—Any other created thing.
The love of God.—It is to be observed that for the shorter phrase, “the love of Christ,” the Apostle now substitutes the fuller but, as it would seem, equivalent phrase, “the love of God in Christ.”
- height—depth] Vastness of intervening space. The Lord who loved us is “above all Heavens” as to His bodily presence: but His love reaches thence to our “depth” below, and holds us fast.
any other creature] A phrase meant to be absolutely inclusive—of everything except the Uncreated One. And it is the Uncreated who loved us!—The previous phrases had logically included “all creatures;” but St Paul would fain preclude even the least definable causes of apprehension.
shall be able] At any possible future time.
the love of God, which is in, &c.] A deeply instructive equivalent for “the love of Christ,” Romans 8:35. The “love of Christ” is the Divine Love felt for us by the Eternal Son. And this, because He is the Eternal Son, is also the Divine expression of the love felt for us by the Eternal Father, who “sent His Son to be the Propitiation for our sins,” and, in giving His Son, gave His Son’s love to be our bliss and light.
This closing passage of ch. 8, taken as the climax of the whole previous part of the Epistle, is a remarkable illustration of the vital connexion between revealed Truth and sacred Love. It is out of the dogmatic statements and discussions of the previous passages that this utterance of adoring love and confidence comes forth.
Here closes the more strictly dogmatic part of the Epistle. But the next three chapters, though less purely dogmatic, are, incidentally, full of definitions of truth. Not till ch. 12 comes in the “practical” part of the Epistle, in the ordinary sense of that word.
Nor height, nor depth; i.e. neither the height of honour and worldly advancement, nor the depth of disgrace and worldly abasement. Some take height and depth for a comprehensive expression, which the Scripture uses, when he takes in all, and leaves nothing out.
Nor any other creature; this is added to the rest, as an &c. at the end of a sentence; and to supply whatever our fancies might in this case, frame to themselves. Or the apostle here makes an end of his induction; and because it had been endless to reckon up all the creatures, he closeth in this manner: If there be any other creature.
Shall be able to separate us from the love of God, which is in Christ Jesus our Lord; which he bears to us, as members of Christ, and by faith united to him: see Romans 8:35, and the notes there.