Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- meant] i.e. devised or purposed. Joseph here, as in Genesis 45:7, points to the Divine purpose behind the petty schemes and wrong-doings of men.
as it is this day] According to P’s chronology (Genesis 47:28) the famine was long past. Here, however, in E’s narrative, it is evidently still raging; as is shewn also, in the next verse, by the words “I will nourish you.” The E narrative, therefore, must have recorded Jacob’s death as occurring not long after his arrival in Egypt.
Genesis 50:20-21. Ye thought evil, but God meant it unto good — In order to the making Joseph a greater blessing to his family than otherwise he could have been. Fear not, I will nourish you — See what an excellent spirit Joseph was of, and learn of him to render good for evil. He did not tell them they were upon their good behaviour, and he would be kind to them, if he saw them carry themselves well: no, he would not thus hold them in suspense, nor seem jealous of them, though they had been suspicious of him. He comforted them — And, to banish all their fears, he spake kindly to them. Those we love and forgive we must not only do well for, but speak kindly to.
But as for you, ye thought evil against me; [but] God meant it unto good, to bring to pass, as [it is] this day, to save much people alive.
But God meant it unto good. — God altereth the property, as of his people’s sufferings, which in themselves are the fruit of sin and a piece of the curse, so of their misdoings, which also he turns to the best unto them and others; according to that sweetest text, Romans 8:28 .
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Now therefore, fear ye not,.... Which, is repeated to dispossess them of every fear they might entertain of him on any account whatever: I will nourish you, and your little ones; provide food for them, and their families, not only for themselves and their sons, now grown up, but their grandchildren and even the youngest and latest of their families should share in his favours: and he comforted them, and spake kindly to them; even "to their heart" (w); such things as were quite pleasing and agreeable to them, served to banish their fears, revive their spirits, and afford comfort to them. Just so God and Christ do with backsliding sinners, and would have done with his own people by his servants; see Isa 40:1. (w) "ad cor eorum", Pagninus, Montanus, Drusius, &c.
I will nourish you; expect not only a free pardon from me, but all the kindness of a loving brother.
Verse 21. - Now therefore (literally, and now) fear ye not: I will nourish you, and your little ones. Thus he repeats and confirms the promise which he had originally made to them when he invited them to come to Egypt (Genesis 45:11, 18, 19). And he comforted them, and spake kindly unto them - literally, to their hearts (cf. Genesis 34:3).
(21) Your little ones.—Heb., your “tafs” rendered in the LXX., “your households,” and in the Syriac, “your families,” your dependents—its usual translation in that Version.
(20) Ye thought . . . God meant.—The verb in the Heb. is the same, and contrasts man’s purpose with God’s purpose. In Genesis 45:7 Joseph had already pointed out that the Divine providence had overruled the evil intentions of his brethren for good. At the end of the verse “much people,” or a great people, means the Egyptians.