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Jeremiah Kapitel 24
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Jeremiah 24 Introduction
简体中文
Englisches Original
This prophecy Jeremiah 24:1-10 is the final outcome of what has gone before. Never perhaps has a reigning king been addressed in such contemptuous terms. When Jeconiah was carried to Babylon, Zedekiah, the priests, prophets, and people of Jerusalem congratulated themselves upon being saved from such a fate: really all that was good among them was then culled out, and placed in safety; and they were left behind because they were not worth the taking.
1
Jeremiah 24:1
简体中文
省去「有」字。「放在（耶和华殿）前」，即置于殿前院内指定摆放初熟果子供物的地方。
「工匠」 - 即「匠人」（见边注所引经文）。
Englisches Original
Omit "were." "Set before," i. e put in the appointed place for offerings of firstfruits in the forecourt of the temple.
Carpenters - "Craftsmen" (see the marginal reference).
2
Jeremiah 24:2
简体中文
无花果树一年可结三茬无花果，其中第一茬被视为珍馐美味。
Englisches Original
Fig-trees bear three crops of figs, of which the first is regarded as a great delicacy.
4
Jeremiah 24:4
简体中文
这预言的完全应验属于基督教会。耶利米之于耶路撒冷第一次被毁，与我们的主之于第二次被毁，二者之间有密切的类比。在那里，好无花果是指借基督和众使徒的讲道而被挑选出来的归信者；坏无花果则是留下给提多和罗马人毁灭的广大群众。
Englisches Original
The complete fulfillment of this prophecy belongs to the Christian Church. There is a close analogy between Jeremiah at the first destruction of Jerusalem and our Lord at the second. There the good figs were those converts picked out by the preaching of Christ and the Apostles; the bad figs were the mass of the people left for Titus and the Romans to destroy.
5
Jeremiah 24:5
简体中文
「看顾他们……叫他们得好处」 - 特指他们属灵上的益处。应在「迦勒底人」一词之后加一逗号。
Englisches Original
Acknowledge ... for their good - Specially their spiritual good. Put a comma after Chaldaeans.
8
Jeremiah 24:8
简体中文
「住在埃及地的」 - 无论是随约哈斯一同被掳到埃及去的人，还是逃往那里的人，都不得在这些福气中有份。犹太民族的新生命，将唯独借着巴比伦的被掳者而成。
Englisches Original
That dwell in the land of Egypt - Neither those carried captive with Jehoahaz into Egypt, nor those who fled there, are to share in these blessings. The new life of the Jewish nation is to be the work only of the exiles in Babylon.
这段预言（Jeremiah 24:1-10）是前文一切的自然归结。或许从未有一位在位的君王受过如此轻蔑的言辞。耶哥尼雅被掳往巴比伦时，西底家和耶路撒冷的祭司、先知并百姓暗自庆幸自己幸免于同样的命运；实际上，他们中间一切美善的当时都已被拣出，安置在稳妥之地；他们被留下，只因不值得带走。