Barnes' Notes on the Bible · Numbers Kapitel 1

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Numbers Kapitel 1

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Numbers 1 Introduction

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民數記導論

本書通行的書名,顯然源於 Numbers 1 與 Numbers 26 所記載的兩次數點百姓。

本書敘述以色列人自西奈山頒布律法完畢(Leviticus 27:34)起,直到他們在摩押平原集結、預備實際進入應許之地為止,在曠野寄居期間的歷史。

各事件大體按時間先後記載,惟第三部分除外。這一部分所含的五章似乎涵蓋一段漫長的時期,其中僅選錄零星的事件;而這些事件的日期只能加以推測。

在「以色列人出埃及地後,第二年二月初一日」(Numbers 1:1)與亞倫之死(Numbers 33:38)這兩個日期之間,相隔竟達三十八年零三個月(參 Deuteronomy 2:14);這是不順從的世代耗盡消逝以前,百姓在曠野停留的漫長而黯淡的歲月。

自亞倫之死到申命記開首數節所載的日期(Deu 1:1-3),其間恰為六個月;民數記第四部分自 Numbers 20:1 至卷末所記的一切事件,除亞拉得王被擊敗一事(Numbers 21:1-3)或屬例外,似乎都發生在這段時期之內。

至於本書的作者與成書年代,無論是時間的標示、內容的旨趣,抑或經文本身的直接陳述,都指向同一結論:稱摩西為民數記的執筆者乃是恰當的。本書實質上就是他的著作;只是其中許多部分,大概在全書完成之前多年即已寫成,而末後數章直到出埃及後第四十年將近結束之時才寫成。

Englisches Original

Introduction to Numbers

The title commonly given to this book is evidently suggested by the two numberings of the people recorded in Numbers 1 and Numbers 26.

The book narrates the history of the Israelites during their sojourn in the wilderness from the completion of the law-giving at Sinai, Leviticus 27:34, to their mustering in the plains of Moab for actual entry into the land of promise.

The incidents are generally given in their chronological order, except in the third part. The five chapters comprised in this part appear to deal with a long period, from which only isolated episodes are given; and of these the dates can only be conjectured.

Between the two dates "the first day of the second month of the second year after they were come out of Egypt" Numbers 1:1, and the death of Aaron Numbers 33:38, intervene no less than 38 years and 3 months (compare Deuteronomy 2:14), the long and dreary period of tarrying in the wilderness until the disobedient generation had wasted away.

From the death of Aaron to the date given in the opening verses of Deuteronomy Deu 1:1-3, occurred a space of exactly six months, in which all the events narrated in the fourth part of the Book of Numbers, from Numbers 20:1 to the end, would seem to have occurred, with the probable exception of the defeat of the king of Arad Numbers 21:1-3.

As regards the authorship and date of composition, the notes of time, the tenor of the contents, no less than the direct assertions of the text itself, lead to the conclusion that Moses is properly spoken of as the writer of the Book of Numbers. It is in substance his work; though many portions of it were probably committed to writing many years before the whole was completed; and the concluding chapters were not written until toward the close of the 40th year after the exodus.

1

Numbers 1:1

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自從會幕立起以來,已過了一個月(Exodus 40:2、Exodus 40:17);西奈的立法如今已經完成(參 Leviticus 27:34)。

神吩咐進行一次人口統計(「總數」),其依據不是重新逐一登記個人,而是先前收取獻禮時所附帶的登記。參 Exodus 30:11 及以下;Exodus 38:25-28。獻禮大概是由百姓按群體呈上的;倘若這些群體獲發登記憑證,新的人口統計便可藉這些文件輕易進行,並照 Numbers 1:18 在一天之內完成。這次的登記是按「家室、宗族」登記各人;而且不是由利未人監督(見 Exodus 38:21 及其註釋),而是按 Numbers 1:4,每支派出一位輔佐者,與摩西、亞倫一同辦理這事。此時著眼的目的並不限於宗教層面;這次的人口統計將成為各項民政與軍事部署的基礎。

Englisches Original

A month had passed away since the setting up of the tabernacle Exodus 40:2, Exodus 40:17 : and the Sinaitic legislation was now complete (compare Leviticus 27:34).

A census ("sum") was commanded, to be based not upon any fresh registration of individuals, but upon that which had accompanied the previous collection of the offerings. Compare Exodus 30:11, etc.; Exodus 38:25-28. The offerings had been probably tendered by the people in groups, and if certificates of registration were furnished to such groups, the new census might be easily carried out by means of these documents, and got through Numbers 1:18 in a single day. The present registration enrolled persons "after their families, by the house of their fathers;" and was superintended not by the Levites (see Exodus 38:21 and note), but by Numbers 1:4 an assessor for each tribe to act in the business with Moses and Aaron. The purpose now in view was not religious only. The census now taken would serve as a basis for various civil and military arrangements.

5

Numbers 1:5

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在 Numbers 1:4 按神的指示選出的眾支派首領,大部分就是幾個月前按葉忒羅的建議所選立的那批人(Exodus 18:21-26)。猶大支派的首領拿順見於 Exodus 6:23,以利沙瑪則見於 1 Chronicles 7:26-27。與這樣的人同列的,無疑在他們的同伴中配得「有名望的」這稱號(Numbers 1:16)。

Englisches Original

The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet "renowned," Numbers 1:16.

20

Numbers 1:20

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這次登記既主要是為軍事目的而設(比較 Numbers 1:3、Numbers 1:20),自然會按百人、五十人等單位編排(參 2 Kings 1:9、2 Kings 1:11、2 Kings 1:13)。在十一個支派中,登記的數目都是由整百組成。惟獨此處迦得支派(Numbers 1:25)與後來數點中呂便支派(Numbers 26:7)在這一點上顯出的差異,大概可以用這兩個支派的畜牧生活、以及由此而來的遊牧習性來解釋;這種生活方式使他們難以把全體成員一時聚集起來接受數點。猶大在人數上已經先於他的眾弟兄(比較 Genesis 49:8 註釋),以法蓮也先於瑪拿西(比較 Genesis 48:19-20)。

Englisches Original

The enrollment, being taken principally for military purposes (compare Numbers 1:3, Numbers 1:20), would naturally be arranged by hundreds, fifties, etc. (cf. 2 Kings 1:9, 2 Kings 1:11, 2 Kings 1:13). In eleven tribes the number enrolled consists of complete hundreds. The difference, in this respect, observable in the case of the tribe of Gad here Numbers 1:25, and of the tribe of Reuben at the later census Numbers 26:7, is probably to be accounted for by the pastoral, and consequently nomadic, habits of these tribes, which rendered it difficult to bring all their members together at once for a census. Judah already takes precedence of his brethren in point of numbers (compare Genesis 49:8 note), and Ephraim of Manasseh (compare Genesis 48:19-20).

47

Numbers 1:47

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當利未支派的人口統計舉行時——如 Numbers 3:15 和 Numbers 26:62——所數點的是「所有的」男丁,從出生一個月以外開始計算,而不像其他支派那樣,只數點那些及齡可赴戰場服役的人。

Englisches Original

When a census of the tribe of Levi takes place. Numbers 3:15; Numbers 26:62, "all" the males are counted from a month old and upward, and not, as in the other tribes, those only who were of age for service in the field.

48

Numbers 1:48

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「曾對摩西說」——宜譯作「說」(而非「曾說」)。正式的任命直到如今才作出,是對他們熱心的賞賜(Exodus 32:26-29);然而論及他們未來職分的話,先前已在 Leviticus 25:32 及以下經文出現,而且他們早已擔任祭司的助手行事(對照 Exodus 38:21)。

Englisches Original

had spoken - Render spake. The formal appointment is only now made, in reward for their zeal Exodus 32:26-29, though reference to their future office appears previously in Leviticus 25:32 ff, and they had already acted as assistants to the priests (compare Exodus 38:21).