Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Deuteronomy Kapitel 26

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Deuteronomy Kapitel 26

1

De 26:1-15.

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申 26:1-15。

献初熟土产筐者的认罪宣言。

Englisches Original

De 26:1-15.

THE CONFESSION OF HIM THAT OFFERS THE BASKET OF FIRST FRUITS.

2

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2. 你就要从地上一切初熟的土产中取些来——迦南地的以色列人既是神的借用佃户,就要以初熟之果和什一奉献的形式向祂进贡。任何以色列人在献上当献之物以前,都不得使用田间的出产。这贡物在进入应许之地定居后才开始征收,并于每年一次的节期中重复进行

(利 2:14; 23:10; 23:15; 民 28:26; 申 16:9)。

每家的家长将贡物盛在小篮中——用柳条、去皮柳木或棕榈叶编成——扛在肩上,带到圣所。

Englisches Original

2. Thou shalt take of the first of all the fruit of the earth--The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts

(Le 2:14; 23:10; 23:15; Nu 28:26; De 16:9).

Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.

5

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5. 你要这样说……我祖原是一个将亡的亚兰人——更确切地,是"一个漂泊的亚兰人"。希伯来人的祖先是游牧的牧人,或如亚伯拉罕生来是亚兰人,或如雅各因久居而为亚兰人。当他们立为国、得着应许之地时,他们所享的独特特权都出于神白白的恩惠;为表达感恩,他们便献上这一篮初熟的果子。

Englisches Original

5. thou shalt say . . . A Syrian ready to perish was my father--rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits.

11

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11. 你要欢乐——与朋友和利未人一同设宴;在这样的场合,利未人被邀请来分享献祭之后欢快的庆典

(申 12:7; 16:10-15)。

Englisches Original

11. thou shalt rejoice--feasting with friends and the Levites, who were invited on such occasions to share in the cheerful festivities that followed oblations

(De 12:7; 16:10-15).

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12-15. 每逢三年,就是十分取一之年,你把你一切出产的十分之一取完了——希伯来人有两种什一奉献。第一种归给利未人

(民 18:21)。

第二种是剩余之物的十分之一,要带到耶路撒冷献上实物;或可折成银钱,物主到京城后购买牛羊、饼和油

(申 14:22, 23)。

如此连续两年。但这第二种什一之物是在家中吃的,第三年则分给本地的穷人

(申 14:28, 29)。

Englisches Original

12-15. When thou hast made an end of tithing all the tithes of thine increase the third year--Among the Hebrews there were two tithings. The first was appropriated to the Levites

(Nu 18:21).

The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil

(De 14:22, 23).

This was done for two consecutive years. But this second tithing was eaten at home, and the third year distributed among the poor of the place

(De 14:28, 29).

13

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13. 你又要在耶和华你神面前说,我已将圣物从我家里拿出来——这是一项庄严的声明:凡当献给神圣事奉之物,没有私下为己留存。

Englisches Original

13. thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house--This was a solemn declaration that nothing which should be devoted to the divine service had been secretly reserved for personal use.

14

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14. 我守丧的时候没有吃——即在悲哀之时,这会使圣物沾染不洁;或在贫穷的借口下,吝惜不肯给穷人。

也没有……为不洁净的用处——即任何与神所指定不同的普通用途,那将是亵渎。

也没有为死去的人分给其中之物——即任何丧礼之用;或给偶像,那是死物。

Englisches Original

14. I have not eaten thereof in my mourning--in a season of sorrow, which brought defilement on sacred things; under a pretense of poverty, and grudging to give any away to the poor.

neither . . . for any unclean use--that is, any common purpose, different from what God had appointed and which would have been a desecration of it.

nor given ought thereof for the dead--on any funeral service, or, to an idol, which is a dead thing.