Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms Kapitel 132

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Psalms Kapitel 132

1

Ps 132:1-18.

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Ps 132:1-18.

作者(也许是所罗门,参

Ps 132:8, 9)

在述说大卫对神事奉的敬虔热心之后,恳求神成就那应许(

2Sa 7:16)——该应许既使大卫的国度得以延续,也就包含了对神正确敬拜的延续,以及大卫那位更伟大的儿子之更大属灵国度的建立。圣殿及其敬拜,以及犹大的君王和国度,都是祂和祂国度的预表。这样一个主题与本系列诗篇的基调相契合,是显而易见的。

1-5. 这一誓愿未见别处记载。它以强烈的语言表达了大卫渴望看见神的敬拜和祂国度得以建立的迫切心愿。

记念大卫——原文作"为大卫记念",即他在此事上的一切劳苦和忧虑。

Englisches Original

Ps 132:1-18.

The writer, perhaps Solomon (compare

Ps 132:8, 9),

after relating David's pious zeal for God's service, pleads for the fulfilment of the promise

(2Sa 7:16),

which, providing for a perpetuation of David's kingdom, involved that of God's right worship and the establishment of the greater and spiritual kingdom of David's greater Son. Of Him and His kingdom both the temple and its worship, and the kings and kingdom of Judah, were types. The congruity of such a topic with the tenor of this series of Psalms is obvious.

1-5. This vow is not elsewhere recorded. It expresses, in strong language, David's intense desire to see the establishment of God's worship as well as of His kingdom.

remember David--literally, "remember for David," that is, all his troubles and anxieties on the matter.

5

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5. 帐幕——按字面作「居所」,通常用以指圣所。

Englisches Original

5. habitation--literally, "dwellings," generally used to denote the sanctuary.

6

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6. 这些可能是大卫和他敬虔同伴的「话」,他们

在以法他——即伯利恒

(Ge 48:7), 他一度居住之地——可能听见过约柜,他初次寻见它

在树林的田野——或作Jair,或Kirjath-jearim(「树林之城」)

(1Sa 7:1; 2Sa 6:3, 4), 约柜从那里被带到锡安。

Englisches Original

6. These may be the "words of David" and his pious friends, who,

at Ephratah--or Beth-lehem

(Ge 48:7),

where he once lived, may have heard of the ark, which he found for the first time

in the fields of the wood--or, Jair, or Kirjath-jearim ("City of woods")

(1Sa 7:1; 2Sa 6:3, 4),

whence it was brought to Zion.

7

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7. 在此宣告参与敬拜神的决心。

Englisches Original

7. The purpose of engaging in God's worship is avowed.

8

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8, 9. 约柜是神同在和大能的象征,它与随行的祭司庄严进入圣所,用所罗门所用的话

(2Ch 6:41)

来宣告。

Englisches Original

8, 9. The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon

(2Ch 6:41).

10

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10-12. 求你因你仆人大卫——即按所赐给他的应许。

转向……受膏者——不要拒绝那作为大卫后裔、为延续其王系而求告应许的人。在引述应许(大体取自

2Sa 7:12-16

比较

Ac 2:30

等)之后,加上一个特别的恳求,

Englisches Original

10-12. For thy servant David's sake--that is, On account of the promise made to him.

turn . . . anointed--Repulse not him who, as David's descendant, pleads the promise to perpetuate his royal line. After reciting the promise, substantially from

2Sa 7:12-16

(compare

Ac 2:30,

&c.), an additional plea,

13

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13. 是基于神拣选锡安(此处指耶路撒冷)为其居所,因为国度的兴旺与教会的兴旺相关

(Ps 122:8, 9)。

Englisches Original

13. is made on the ground of God's choice of Zion (here used for Jerusalem) as His dwelling, inasmuch as the prosperity of the kingdom was connected with that of the Church

(Ps 122:8, 9).

14

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14-18. 那选择在神的话中表达:「我要坐」或「住」,或坐在宝座上。百姓的喜乐来自他恩典的福气,是借祭司的中保赐下的。

Englisches Original

14-18. That choice is expressed in God's words, "I will sit" or "dwell," or sit enthroned. The joy of the people springs from the blessings of His grace, conferred through the medium of the priesthood.

17

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17. 角……发生——扩大他的能力。

灯——兴旺的比喻

(Ps 18:10, 28; 89:17)。

与仇敌的蒙羞相联的,是他的兴旺和他冠冕不息的辉煌。

Englisches Original

17. make the horn . . . to bud--enlarge his power.

a lamp--the figure of prosperity

(Ps 18:10, 28; 89:17).

With the confounding of his enemies is united his prosperity and the unceasing splendor of his crown.