Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- 19,831 / 19,831
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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- 22,781 / 22,781
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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- 0 / 25,592
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Samuel 6 Introduction
After the ark had been seven months in the land of the Philistines, they consult their priests and diviners about sending it to Shiloh, 1 Samuel 6:1, 1 Samuel 6:2. They advise that it be sent back with a trespass-offering of five golden emerods, and five golden mice, 1 Samuel 6:3-6. They advise also that it be sent back on a new cart, drawn by two milch kine from whom their calves shall be tied up; and then conclude that if these cows shalt take the way of Beth-shemesh, as going to the Israelitish border, then the Lord had afflicted them, if not, then their evils were accidental, 1 Samuel 6:7-9. They do as directed; and the kine take the way of Beth-shemesh, 1 Samuel 6:10-13. They stop in the field of Joshua; and the men of Beth-shemesh take them, and offer them to the Lord for a burnt-offering, and cleave the wood of the cart to burn them, and make sundry other offerings, 1 Samuel 6:14, 1 Samuel 6:15. The offerings of the five lords of the Philistines, 1 Samuel 6:16-18. For too curiously looking into the ark, the men of Beth-shemesh are smitten of the Lord, 1 Samuel 6:19, 1 Samuel 6:20. They send to the inhabitants of Kirjath-jearim, that they may take away the ark, 1 Samuel 6:21.
INTRODUCTION TO FIRST SAMUEL 6
In this chapter we are told the Philistines advised with their priests what to do with the ark, and wherewith to send it home, 1 Samuel 6:1 whose advice was to send with it a trespass offering, golden images of emerods and mice, and to put it on a new cart, and the images in a coffer on the side of the ark, and draw it with two cows, 1 Samuel 6:3, and gave them a token whereby they might know whether they had been smitten by the God of Israel or not, 1 Samuel 6:9 which advice they took, and acted in all things according to it; and the lords of the Philistines accompanied the ark to the border of Bethshemesh, 1 Samuel 6:10, where they of Bethshemesh received it with joy, and offered the kine for a burnt offering to the Lord, and the Levites took care of the ark and presents in it, and the lords of the Philistines returned home, 1 Samuel 6:13, but they of Bethshemesh looking into the ark were smitten of God, upon which they sent to the men of Kirjathjearim to fetch it from them, 1 Samuel 6:19.
VI.
(1Samuel 6:1-21) The Philistines return the Ark to Israel. The Citizens of Beth-shemesh forget its Sanctity. Their Punishment.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 6:1-9.
1Sa 6:1-9.
THE PHILISTINES COUNSEL HOW TO SEND BACK THE ARK.
1. the ark . . . was in the country of the Philistines seven months--Notwithstanding the calamities which its presence had brought on the country and the people, the Philistine lords were unwilling to relinquish such a prize, and tried every means to retain it with peace and safety, but in vain.
And the ark of the Lord was in the country of the Philistines seven months. Or "in the field" (c) of the Philistines; hence Procopius Gazaeus observes, that none of the cities daring to receive the ark, they left it without under the open air, so thinking they should be delivered from their calamity. But the word is often used for country, and is generally so understood here; the Targum is,"in the cities of the Philistines;''in one or other of them, first for a while in Ashdod, and then for some time in Gath, and last in Ekron, and in all seven months from the time of its being taken; and it being in wheat harvest when it was returned, 1 Samuel 6:13, these seven months will carry us back to the beginning of winter, or towards the end of autumn, when the battles between Israel and the Philistines were fought, and the ark was taken. Josephus (d) says it was with the Philistines four months only, contrary to the text.
(c) , Sept. "in agro", Pagninus, Montanus. (d) Antiqu. l. 6. c. 1. sect. 4.
The Philistines consult with the priests how they shall return the ark: they advise to send with it for a trespass-offering five golden emerods and mice, on a new cart which they do: the kine tied to the cart, go straightway to Beth-shemesh; which was for a sign to the Philistines, 1 Samuel 6:1-12. They of Beth-shemesh rejoice: the Levites offer sacrifice for it, 1 Samuel 6:13-15. The people are smitten for looking into the ark; and request them of Kirjath-jearim to fetch it thence into their own city, 1 Samuel 6:19-21.
So long they kept it, as loth to lose so great a prize, and willing to try all ways to keep it, and yet free themselves from the mischiefs accompanying its presence.
Verses 1, 2. - The ark of Jehovah was in the country - literally, the field, i.e. the territory - of the Philistines seven months, during which long time the people wherever the ark was deposited were afflicted in their persons with a most painful malady. The princes determined, therefore, to restore it to Israel, and convened the priests and the diviners, that they might advise them as to the manner in which this purpose should be best carried out, lest some error or want of due reverence might only serve to increase their sufferings. It would be the duty of the priests to see that the proper ceremonial was observed in moving the ark, while the diviners would decide what day and hour and special method would be lucky. The importance of the diviner, qosem, is shown by his being mentioned in Isaiah 3:2 in an enumeration of the leading orders in the state. He is placed there between the prophet and the elder or senator; but the A.V., displeased perhaps at finding one who practised a forbidden art nevertheless described as practically so valued, translates the word prudent. Literally it means a divider or partitioner, because it was his office to separate things into the two classes of lucky and unlucky. Tell us wherewith, etc, Though this translation is tenable, the right rendering is probably how. The princes did not assume that gifts must accompany the ark, but inquired generally as to the best method of restoring it. So the answer of the priests and diviners is not merely that expiatory offerings are to be made, but that the ark is to be sent back in such a way as to give proof that Jehovah had intervened, or the contrary (vers. 7, 8, 9).
In this chapter we have the return of the ark to the land of Israel, whither we are now gladly to attend it, and observe, I. How the Philistines dismissed it, by the advice of their priests (2Sa 6:1-11), with rich presents to the God of Israel, to make an atonement for their sin (2Sa 6:3-5), and yet with a project to bring it back, unless Providence directed the kine, contrary to their inclination, to go to the land of Israel, 2Sa 6:8,9. II. How the Israelites entertained it. 1. With great joy and sacrifices of praise, 2Sa 6:12-18. 2. With an over-bold curiosity to look into it, for which many of them were struck dead, the terror of which moved them to send it forward to another city, 2Sa 6:19-21.