Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- 19,831 / 19,831
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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- 22,781 / 22,781
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- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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- 12,528 / 30,759
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Translation progress
- 144 / 7,385
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- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Translation progress
- 0 / 31,092
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- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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- 0 / 25,592
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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- 0 / 2,044
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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- 0 / 27,176
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- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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- 0 / 6,935
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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- 0 / 14,675
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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- 0 / 2,290
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- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Translation progress
- 0 / 1,144
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- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Translation progress
- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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- 0 / 26,397
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- 0 / 1,011
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Adam Clarke's Commentary and Critical Notes on the Bible
2 Chronicles 36 Introduction
Jehoahaz made king on the death of his father Josiah, and reigns only three months, 2 Chronicles 36:1, 2 Chronicles 36:2. He is dethroned by the king of Egypt, and Jehoiakim his brother made king in his stead, who reigns wickedly eleven years, and is dethroned and led captive to Babylon by Nebuchadnezzar, 2 Chronicles 36:3-8. Jehoiachin is made king in his stead, and reigns wickedly three months and ten days, and is also led captive to Babylon, 2 Chronicles 36:9, 2 Chronicles 36:10. Zedekiah begins to reign, and reigns wickedly eleven years, 2 Chronicles 36:11, 2 Chronicles 36:12. He rebels against Nebuchadnezzar, and he and his people cast all the fear of God behind their backs; the wrath of God comes upon them to the uttermost; their temple us destroyed; and the whole nation is subjugated, and led into captivity, 2 Chronicles 36:13-21. Cyrus, king of Persia, makes a proclamation to rebuild the temple of the Lord, 2 Chronicles 36:22, 2 Chronicles 36:23.
INTRODUCTION TO 2 Chronicles 36
This chapter records the reigns of the four kings of Judah, and the captivity of the Jews, the short reign of Jehoahaz, deposed by the king of Egypt, and his brother Eliakim or Jehoiakim set up in his room, 2 Chronicles 36:1, the reign of Jehoiakim, who was bound and carried away by Nebuchadnezzar, 2 Chronicles 36:5, the reign of Jehoiachin his son, who also in a short time was taken and carried to Babylon by the same king, 2 Chronicles 36:9, the reign of Zedekiah, who also rebelled against the king of Babylon, and he and his people were taken and carried captive by him for his sins, which are here mentioned, according to the prophecy of Jeremiah, and where the Jews continued until the reign of the kingdom of Persia, 2 Chronicles 36:11 and the chapter is concluded with the proclamation of Cyrus king of Persia, and with which also the next book begins, 2 Chronicles 36:22.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 36:1-4.
2Ch 36:1-4.
JEHOAHAZ, SUCCEEDING, IS DEPOSED BY PHARAOH.
1. the people of the land took Jehoahaz--Immediately after Josiah's overthrow and death, the people raised to the throne Shallum
(1Ch 3:15),
afterwards called Jehoahaz, in preference to his older brother Eliakim, from whom they expected little good. Jehoahaz is said
(2Ki 23:30)
to have received at Jerusalem the royal anointing--a ceremony not usually deemed necessary, in circumstances of regular and undisputed succession. But, in the case of Jehoahaz, it seems to have been resorted to in order to impart greater validity to the act of popular election; and, it may be, to render it less likely to be disturbed by Necho, who, like all Egyptians, would associate the idea of sanctity with the regal anointing. He was the youngest son of Josiah, but the popular favorite, probably on account of his martial spirit
(Eze 19:3)
and determined opposition to the aggressive views of Egypt. At his accession the land was free from idolatry; but this prince, instead of following the footsteps of his excellent father, adopted the criminal policy of his apostatizing predecessors. Through his influence, directly or indirectly used, idolatry rapidly increased (see
2Ki 23:32).
The narrative runs parallel with 2 Kings marginal reference) as far as 2 Chronicles 36:13. The writer then emits the events following, and substitutes a sketch in which the moral and didactic element preponderates over the historical.
Took Jehoahaz - It seems that after Necho had discomfited Josiah, he proceeded immediately against Charchemish, and in the interim, Josiah dying of his wounds, the people made his son king.
Then the people of the land took Jehoahaz the son of Josiah,.... Of whose reign, and of the three following, Jehoiakim, Jehoiachin, and Zedekiah, and the account of them, from hence to the end of 2 Chronicles 36:13, what needs explanation or reconciliation; see Gill on 2 Kings 23:31, 2 Kings 23:32, 2 Kings 23:33, 2 Kings 23:34, 2 Kings 23:35, 2 Kings 23:36, 2 Kings 23:37, 2 Kings 24:5, 2 Kings 24:6, 2 Kings 24:8, 2 Kings 24:10, 2 Kings 24:17, 2 Kings 24:18
Jehoahaz succeeding is deposed by Pharaoh, and carried to Egypt, 2 Chronicles 36:1-4. Jehoiakim’s wicked reign; his captivity into Babylon, 2 Chronicles 36:5-8. Jehoiachin likewise, 2 Chronicles 36:9,10. Zedekiah’s wicked reign; his contempt of the prophet, and rebellion against Nebuchadnezzar, 2 Chronicles 36:11-13. Jerusalem’s destruction, 2 Chronicles 36:14-21. The proclamation of Cyrus, 2 Chronicles 36:22,23.
The contents of this chapter, for the substance of them, are explained See Poole "2 Kings 23:31", &c.; also 2 Kings 24 2Ki 25; what is peculiar to it shall be here opened, so far as is necessary.
We have here, I. A short but sad account of the utter ruin of Judah and Jerusalem within a few years after Josiah's death. 1. The history of it in the unhappy reigns of Jehoahaz for three months (2Ch 36:1-4), Jehoiakim (2Ch 36:5-8) for eleven years, Jehoiach in three months (2Ch 36:9,10), and Zedekiah eleven years, 2Ch 36:11. Additions were made to the national guilt, and advances towards the national destruction, in each of those reigns. The destruction was, at length, completed in the slaughter of multitudes (2Ch 36:17), the plundering and burning of the temple and all the palaces, the desolation of the city (2Ch 36:18,19), and the captivity of the people that remained, 2Ch 36:20. 2. Some remarks upon it—that herein sin was punished, Zedekiah's wickedness (2Ch 36:12,13), the idolatry the people were guilty of (2Ch 36:14), and their abuse of God's prophets, 2Ch 36:15,16. The word of God was herein fulfilled, 2Ch 36:21. II. The dawning of the day of their deliverance in Cyrus's proclamation, 2Ch 36:22,23.