Bible Commentaries

Prophets

See on Luke 7:26.

Lucius of Cyrene

Attempts have been made to identify him with Luke the evangelist; but the name Lucas is an abbreviation of Lucanus, and not of Lucius. It is worth noting, however, that, according to Herodotus (iii., 131), the physicians of Cyrene had the reputation of being the second best in Greece, those of Crotona being the best; and that Galen the physician says that Lucius was before him a distinguished physician in Tarsus of Cilicia. From this it has been conjectured that Luke was born and instructed in medicine in Cyrene, and left that place for Tarsus, where he made Paul's acquaintance, and was, perhaps, converted by him (Dr. Howard Crosby, "The New Testament, Old and New Version"). But, apart from the form of the name (see above), the mention of the evangelist's name here is not in accord with his usual practice, since he nowhere mentions his own name, either in the Gospel or in the Acts; and if the present passage were an exception, we should have expected to find his name last in the list of the worthies of Antioch. Of the five here named, four are known to be Jews; and therefore, probably, Lucius was also a Jew from Cyrene, where Jews are known to have abounded. Luke the evangelist, on the contrary, was a Gentile. Nothing certain can be inferred from Romans 16:21, where Lucius is enumerated by Paul among his kinsmen. If συγγενεῖς, kinsmen, means here, as is claimed by some, countrymen, it would prove Lucius to be a Jew; but the word is commonly used of relatives in the New Testament. In Romans 9:3, Paul applies the term to his fellow-countrymen, "my brethren, my kinsmen according to the flesh, who are Israelites."

Which had been brought up with (σύντροφος)

Some render foster-brother, as Rev.; others, comrade. The word has both meanings.

Ministered (λειτουργούντων)

See on the kindred noun ministration, Luke 1:23. This noun has passed through the following meanings: 1. A civil service, especially in the technical language of Athenian law. 2. A function or office of any kind, as of the bodily organs. 3. Sacerdotal ministration, both among the Jews and the heathen (see Hebrews 8:6; Hebrews 9:21). 4. The eucharistic services. 5. Set forms of divine worship (Lightfoot, "On Philippians," ii., 17). Here, of the performance of Christian worship. Our word liturgy is derived from it.

Separate

The Greek adds δή, now, which is not rendered by A. V. or Rev. It gives precision and emphasis to the command, implying that it is for a special purpose, and to be obeyed at the time. Compare Luke 2:15; Acts 15:36; 1 Corinthians 6:20.

Sailed

On Luke's use of words for sailing, see Introduction.

Synagogues

The plural implies that the Jews were numerous in Salamis. Augustus, according to Josephus, made Herod the Great a present of half the revenue of the copper-mines of Cyprus, so that numerous Jewish families would be settled in the island. In the reign of Trajan, upon the breaking out of a Jewish insurrection, the whole island fell into the hands of the Jews, and became a rallying-point for the revolt. It is said that two hundred and forty thousand of the native population were sacrificed to the fury of the insurgents. When the rebellion was extinguished, the Jews were forbidden thenceforth, on pain of death, to set foot on the island.

Minister (ὑπηρέτην)

Better, as Rev., attendant. See on Matthew 5:25.

Sorcerer (μάγον)

That the man was an impostor is told us in the next word, but not in this term. It is the word used of the wise men who came to the Saviour's cradle. See Matthew 2:1, Matthew 2:7, Matthew 2:16. Elymas was a magian; of what kind is shown by false prophet. See on Matthew 2:1.

Bar-Jesus

Son of Jesus or Joshua.

The deputy (ἀνθυπάτῳ)

Better, Rev., proconsul. See Introduction to Luke, on Luke's accuracy in designating public officers.

Sergius Paulus

Di Cesnola relates the discovery at Soli, which, next to Salamis, was the most important city in the island, of a slab with a Greek inscription containing the name of Paulus, proconsul.

Prudent (συνετῷ)

Better, as Rev., a man of understanding. See on Matthew 11:25.

Elymas

An Arabic word, meaning the wise, and equivalent to Magus. See on Acts 13:6.

Withstood

"The position of soothsayer to a Roman proconsul, even though it could only last a year, was too distinguished and too lucrative to abandon without a struggle" (Farrar, "Life and Work of Paul").

Saul - Paul

The first occurrence of the name of Paul in the Acts. Hereafter he is constantly so called, except when there is a reference to the earlier period of his life. Various explanations are given of the change of name. The most satisfactory seems to be that it was customary for Hellenistic Jews to have two names, the one Hebrew and the other Greek or Latin. Thus John was also called Marcus; Symeon, Niger; Barsabas, Justus. As Paul now comes prominently forward as the apostle to the Gentiles, Luke now retains his Gentile name, as he did his Jewish name during his ministry among the Jews. The connection of the name Paul with that of the deputy seems to me purely accidental. It was most unlike Paul to assume the name of another man, converted by his instrumentality, out of respect to him or as a memorial of his conversion. Farrar justly observes that there would have been in this "an element of vulgarity impossible to St. Paul."

Set his eyes on him

See on Luke 4:20.