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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
The "basket" or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The "store" is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.
First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.
Deuteronomy 28:20
Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.
"Blasting" denotes (compare Genesis 41:23) the result of the scorching east wind; "mildew" that of an untimely blight falling on the green ear, withering it and marring its produce.
When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.
Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word "blessed" introduce the particular forms which the blessing would take in the various relations of life.