Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- 19,831 / 19,831
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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- 12,528 / 30,759
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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- 0 / 25,592
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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- 0 / 2,044
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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- 0 / 14,675
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- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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- 0 / 2,290
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- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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- 0 / 1,144
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- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Exodus 8 Introduction
The plague of frogs threatened, Exodus 8:1, Exodus 8:2. The extent of this plague, Exodus 8:3, Exodus 8:4. Aaron commanded to stretch out his hand, with the rod, over the river and waters of Egypt, in consequence of which the frogs came, Exodus 8:5, Exodus 8:6. The magicians imitate this miracle, Exodus 8:7. Pharaoh entreats Moses to remove the frogs, and promises to let the people go, Exodus 8:8. Moses promises that they shall be removed from every part of Egypt, the river excepted, Exodus 8:9-11. Moses prays to God, and the frogs die throughout the land of Egypt, Exodus 8:12-14. Pharaoh, finding himself respited, hardens his heart, Exodus 8:15. The plague of lice on man and beast, Exodus 8:16, Exodus 8:17. The magicians attempt to imitate this miracle, but in vain, Exodus 8:18. They confess it to be the finger of God, and yet Pharaoh continues obstinate, Exodus 8:19. Moses is sent again to him to command him to let the people go, and in case of disobedience he is threatened with swarms of flies, Exodus 8:20, Exodus 8:21. A promise made that the land of Goshen, where the Israelites dwelt, should be exempted front this plague, Exodus 8:22, Exodus 8:23. The flies are sent, Exodus 8:24. Pharaoh sends for Moses and Aaron, and offers to permit them to sacrifice in the land, Exodus 8:25. They refuse, and desire to go three days' journey into the wilderness, Exodus 8:26, Exodus 8:27. Pharaoh consents to let them go a little way, provided they would entreat the Lord to remove the flies, Exodus 8:28. Moses consents, prays to God, and the flies are removed, Exodus 8:29-31. After which Pharaoh yet hardened his heart, and refused to let the people go, Exodus 8:32.
INTRODUCTION TO Exodus 8
In this chapter Pharaoh is threatened with the plague of frogs, in case he refused to let Israel go, which accordingly was brought upon him, Exodus 8:1 and though the magicians did something similar to it, yet these were so troublesome to Pharaoh, that he promised to let the people go, and sacrifice to God, if they removed; and a time being fixed for the removal of them, it was accordingly done at the entreaty of Moses and Aaron, Exodus 8:7 but there being a respite, Pharaoh's heart was hardened, and the plague of lice is ordered, and which was executed; and though this the magicians essayed to do, and could not, but owned it to be the finger of God, yet Pharaoh's heart was hardened, Exodus 8:15 wherefore he is threatened with a swarm of flies, which should not infest Goshen, only the places where the Egyptians dwelt, and it was so, Exodus 8:20 upon which Pharaoh called for Moses, and declared himself willing the people would sacrifice in the land; but this not being satisfactory, he agreed they should go into the wilderness, but not so far; and on the account of the entreaty of Moses, the plague was removed; but still Pharaoh's heart was hardened, and he would not let the people go, Exodus 8:25.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ex 8:1-15.
Ex 8:1-15.
PLAGUE OF FROGS.
1. the Lord spake unto Moses, Go unto Pharaoh--The duration of the first plague for a whole week must have satisfied all that it was produced not by any accidental causes, but by the agency of omnipotent power. As a judgment of God, however, it produced no good effect, and Moses was commanded to wait on the king and threaten him, in the event of his continued obstinacy, with the infliction of a new and different plague. As Pharaoh's answer is not given, it may be inferred to have been unfavorable, for the rod was again raised.
Let my people go - God, in great mercy to Pharaoh and the Egyptians, gives them notice of the evils he intended to bring upon them if they continued in their obstinacy. Having had therefore such warning, the evil might have been prevented by a timely humiliation and return to God.
And the Lord spake unto Moses,.... Either whilst the plague upon the waters continued, or immediately upon the removal of it:
go unto Pharaoh, and say unto him, thus saith the Lord, let my people go, that they may serve me; mentioning neither time nor place, where, when, and how long they should serve him, for which their dismission was required, but insist on it in general.
God sends Moses to Pharaoh that he might let the people go, Exodus 8:1. He threatens his denial with a judgment of frogs, Exodus 8:2-4. Aaron stretching forth his rod, Egypt is covered with frogs, Exodus 8:6. The magicians do so, Exodus 8:7. Pharaoh calls Moses and Aaron to entreat the Lord to remove the frogs, and promises them to let them go, Exodus 8:8. Moses and Aaron cry to the Lord to take away the frogs, Exodus 8:12; which he did, Exodus 8:13. Pharaoh’s heart still hardened, Exodus 8:15. Aaron stretching forth his rod smites the dust, which becomes lice, Exodus 8:17. The magicians attempt the same, but could not, Exodus 8:18; which extorted a confession from them that this is the finger of God, yet Pharaoh is hardened, Exodus 8:19. Swarms of flies threatened, Exodus 8:20-23. God fulfills his word, Exodus 8:24. Pharaoh sends for Moses and Aaron, and permits a sacrifice in Egypt, Exodus 8:25. Moses would go three days into the wilderness, Exodus 8:27. Pharaoh permits that, but not far, Exodus 8:28. The flies are removed, Exodus 8:29-31. Pharaoh is hardened, Exodus 8:32.
No text from Poole on this verse.
Verses 1-7. - THE SECOND PLAGUE. After an interval which there are no means of estimating, the second plague followed the first. Again, while the main purpose of the plague was to punish the nation by which Israel had been so long oppressed, the secondary object of throwing contempt upon their, religion was main-rained. Frogs were among the Egyptian sacred animals. One of their deities, Heka, was a frog-headed goddess; and they seem to have regarded the frog as a sacred emblem of creative power. The great multiplication of frogs, whereby they became an annoyance and a curse, was a trial and strain to the entire Egyptian religious system. The Egyptians might not kill them; yet they destroyed all their comfort, all their happiness. Their animal-worship was thus proved absurd and ridiculous. They were obliged to respect the creatures which they hated - to preserve the animals they would fain have swept from the face of the earth. It is perhaps somewhat difficult for modern Europeans to imagine the plague that frogs might be. The peculiar kind, which has the scientific name of Rana Mosaica, resembles our toad, and is a disgusting object, which crawls rather than leaps, and croaks perpetually. To have the whole country filled with these disgusting reptiles, to be unable to walk in the streets without treading on them, to find them not only occupying one's doorstep but in possession of one's house, in one's bed-chamber, and upon one's bed, to hear their dismal croak perpetually, to see nothing but their loathsome forms whithersoever one looked, to be in perpetual contact with them and feel the repulsion of their cold, rough, clammy skin, would be perhaps as severe a punishment as can well be conceived. Nations are known to have deserted their homes, and fled to a foreign land to escape from it. "In Paeonia and Dardania,"says Phoenias, a disciple of Aristotle, "there appeared once suddenly such a number of frogs, that they filled the houses and the streets. Therefore - as killing them, or shutting the doors, was of no avail; as even the vessels were full of them, the water infected, and all food uneatable; as they could scarcely set their foot upon the ground without treading on heaps of them, and as they were vexed by the smell of the great numbers which died - they fled from that region altogether"(Eustath. ad Horn. Il. 1 p. 35). In Egypt, the young frogs come out of the waters in the month of September, when the inundation is beginning to subside. Even now they sometimes amount to a severe visitation. Verse 1. - Go unto Pharaoh. The second plague is given simply as a plague, not as a sign. It is first threatened (ver. 2), and then accomplished (ver. 6), an interval being allowed, that Pharaoh might change his mind, and escape the plague, if he chose.
Three more of the plagues of Egypt are related in this chapter, I. That of the frogs, which is, 1. Threatened, Ex 8:1-4. 2. Inflicted, Ex 8:5,6. 3. Mimicked by the magicians, Ex 8:7. 4. Removed, at the humble request of Pharaoh (Ex 8:8-14), who yet hardens his heart, and, notwithstanding his promise while the plague was upon him (Ex 8:8), refuses to let Israel go, Ex 8:15. II. The plague of lice (Ex 8:16,17), by which, 1. The magicians were baffled (Ex 8:18,19), and yet, 2. Pharaoh was hardened, Ex 8:19. III. That of flies. 1. Pharaoh is warned of it before (Ex 8:20,21), and told that the land of Goshen should be exempt from this plague, Ex 8:22,23. 2. The plague is brought, Ex 8:24. 3. Pharaoh treats with Moses about the release of Israel, and humbles himself, Ex 8:25-29. 4. The plague is thereupon removed (Ex 8:31), and Pharaoh's heart hardened, Ex 8:32.