Bible Commentaries

The generations of the sons of Noah, Genesis 10:1. Japheth and his descendants, Genesis 10:2-4. The isles of the Gentiles, or Europe, peopled by the Japhethites, Genesis 10:5. Ham and his posterity, Genesis 10:6-20. Nimrod, one of his descendants, a mighty hunter, Genesis 10:8, Genesis 10:9, founds the first kingdom, Genesis 10:10. Nineveh and other cities founded, Genesis 10:11, Genesis 10:12. The Canaanites in their nine grand branches or families, Genesis 10:15-18. Their territories, Genesis 10:19. Shem and his posterity, Genesis 10:21-31. The earth divided in the days of Peleg, Genesis 10:25. The territories of the Shemites, Genesis 10:30. The whole earth peopled by the descendants of Noah's three sons, Genesis 10:32.

Now these are the generations - It is extremely difficult to say what particular nations and people sprang from the three grand divisions of the family of Noah, because the names of many of those ancient people have become changed in the vast lapse of time from the deluge to the Christian era; yet some are so very distinctly marked that they can be easily ascertained, while a few still retain their original names.

Moses does not always give the name of the first settler in a country, but rather that of the people from whom the country afterwards derived its name. Thus Mizraim is the dual of Mezer, and could never be the name of an individual. The like may be said of Kittim, Dodanim, Ludim, Ananim, Lehabim, Naphtuhim, Pathrusim, Casluhim, Philistim, and Caphtorim, which are all plurals, and evidently not the names of individuals, but of families or tribes. See Genesis 10:4, Genesis 10:6, Genesis 10:13, Genesis 10:14.

In the posterity of Canaan we find whole nations reckoned in the genealogy, instead of the individuals from whom they sprang; thus the Jebusite, Amorite, Girgasite, Hivite, Arkite, Sinite, Arvadite, Zemarite, and Hamathite, Genesis 10:16-18, were evidently whole nations or tribes which inhabited the promised land, and were called Canaanites from Canaan, the son of Ham, who settled there. Moses also, in this genealogy, seems to have introduced even the name of some places that were remarkable in the sacred history, instead of the original settlers. Such as Hazarmaveth, Genesis 10:26; and probably Ophir and Havilah, Genesis 10:29. But this is not infrequent in the sacred writings, as may be seen 1 Chronicles 2:51, where Salma is called the father of Bethlehem, which certainly never was the name of a man, but of a place sufficiently celebrated in the sacred history; and in 1 Chronicles 4:14, where Joab is called the father of the valley of Charashim, which no person could ever suppose was intended to designate an individual, but the society of craftsmen or artificers who lived there.

Eusebius and others state (from what authority we know not) that Noah was commanded of God to make a will and bequeath the whole of the earth to his three sons and their descendants in the following manner: - To Shem, all the East; to Ham, all Africa; to Japheth, the Continent of Europe with its isles, and the northern parts of Asia. See the notes at the end of the preceding chapter, Genesis 9:29 (note).

The sons of Japheth - Japheth is supposed to be the same with the Japetus of the Greeks, from whom, in an extremely remote antiquity, that people were supposed to have derived their origin.

Gomer - Supposed by some to have peopled Galatia; so Josephus, who says that the Galatians were anciently named Gomerites. From him the Cimmerians or Cimbrians are supposed to have derived their origin.

Bochart has no doubt that the Phrygians sprang from this person, and some of our principal commentators are of the same opinion.

Magog - Supposed by many to be the father of the Scythians and Tartars, or Tatars, as the word should be written; and in great Tartary many names are still found which bear such a striking resemblance to the Gog and Magog of the Scriptures, as to leave little doubt of their identity.

Madai - Generally supposed to be the progenitor of the Medes; but Joseph Mede makes it probable that he was rather the founder of a people in Macedonia called Maedi, and that Macedonia was formerly called Emathia, a name formed from Ei, an island, and Madai, because he and his descendants inhabited the maritime coast on the borders of the Ionian Sea. On this subject nothing certain can be advanced.

Javan - It is almost universally agreed that from him sprang the Ionians, of Asia Minor; but this name seems to have been anciently given to the Macedonians, Achaians, and Baeotians.

Tubal - Some think be was the father of the Iberians, and that a part at least of Spain was peopled by him and his descendants; and that Meshech, who is generally in Scripture joined with him, was the founder of the Cappadocians, from whom proceeded the Muscovites.

Tiras - From this person, according to general consent, the Thracians derived their origin.

Ashkenaz - Probably gave his name to Sacagena, a very excellent province of Armenia. Pliny mentions a people called Ascanitici, who dwelt about the Tanais and the Palus Maeotis; and some suppose that from Ashkenaz the Euxine Sea derived its name, but others suppose that from him the Germans derived their origin.

Riphath - Or Diphath, the founder of the Paphlagonians, which were anciently called Riphataei.

Togarmah - The Sauromates, or inhabitants of Turcomania. See the reasons in Calmet.

Elishah - As Javan peopled a considerable part of Greece, it is in that region that we must seek for the settlements of his descendants; Elishah probably was the first who settled at Elis, in Peloponnesus.

Tarshish - He first inhabited Cilicia, whose capital anciently was the city of Tarsus, where the Apostle Paul was born.

Kittim - We have already seen that this name was rather the name of a people than of an individual: some think by Kittim Cyprus is meant: others, the isle of Chios; and others, the Romans; and others, the Macedonians.

Dodanim - Or Rodanim, for the ד and ר may be easily mistaken for each other, because of their great similarity. Some suppose that this family settled at Dodona in Epirus; others at the isle of Rhodes; others, at the Rhone, in France, the ancient name of which was Rhodanus, from the Scripture Rodanim.

Isles of the Gentiles - Europe, of which this is allowed to be a general epithet. Calmet supposes that it comprehends all those countries to which the Hebrews were obliged to go by sea, such as Spain, Gaul, Italy, Greece, and Asia Minor.

Every one after his tongue - This refers to the time posterior to the confusion of tongues and dispersion from Babel.

Cush - Who peopled the Arabic nome near the Red Sea in Lower Egypt. Some think the Ethiopians descended from him.

Mizraim - This family certainly peopled Egypt; and both in the East and in the West, Egypt is called Mezr and Mezraim.

Phut - Who first peopled an Egyptian nome or district, bordering on Libya.

Canaan - He who first peopled the land so called, known also by the name of the Promised Land.

Seba - The founder of the Sabaeans. There seem to be three different people of this name mentioned in this chapter, and a fourth in Genesis 25:3.

Havilah - Supposed by some to mean the inhabitants of the country included within that branch of the river Pison which ran out of the Euphrates into the bay of Persia, and bounded Arabia Felix on the east.

Sabtah - Supposed by some to have first peopled an isle or peninsula called Saphta, in the Persian Gulf.

Raamah - Or Ragmah, for the word is pronounced both ways, because of the ע ain, which some make a vowel, and some a consonant. Ptolemy mentions a city called Regma near the Persian Gulf; it probably received its name from the person in the text.

Sabtechah - From the river called Samidochus, in Caramanla; Bochart conjectures that the person in the text fixed his residence in that part.

Sheba - Supposed to have had his residence beyond the Euphrates, in the environs of Charran, Eden, etc.

Dedan - Supposed to have peopled a part of Arabia, on the confines of Idumea.