Bible Commentaries

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

Now the Lord had said to Abram. — But was not this to command him to do that which was against nature? No, but only against corrupt nature, which must be denied, and mortified, or there is no heaven to be had. Father and friends must be hated (that is, not loved, as "Esau have I hated"), where they hang in our light, or stand in our way to keep us from Christ. Matthew 10:37

Get thee out of thy country. — This is a hard saying to flesh and blood; for, Nescio qua natale solum ,& c. But hard or not hard, it must be done, because God bids it; and difficulty, in such a case, doth but whet on heroic spirits, making them the more eager and resolute. It pleased David well to be set to fetch a hundred foreskins of the Philistines. God’s kingdom must be taken by violence. It is but a delicacy to dream of coming there in a featherbed. Too many, with Joseph, dream of their preferment, but not of their imprisonment. He that will be Christ’s disciple here, and co-heir hereafter, must deny himself; that is an indispensable duty. Abram was old-excellent at it.

And from thy kindred, and father’s house. — Who set out fair with Abram - as did likewise Orphah with Ruth - but settled in Haran, which was also in Chaldea, not far from Ur, and would go no farther, after the old man’s death. There they had feathered their nests, gathered substance, and got souls, that is servants; Genesis 12:4 and, therefore, there they would set up their staff, and afterwards turned again to idolatry. Genesis 31:30 ; Genesis 31:53 Joshua 24:2 Many follow God as Samson did his parents, till he light upon a honeycomb; or as a dog doth his master, till he meet with carrion; and then turn him up. Demas forsook God, and embracing this present world, became afterwards a priest in an idol-temple, as Dorotheus tells us.

Unto a land that I will show thee. — Yet told him not whither, till he was upon the way, but "called him to his foot," Isaiah 41:2 that is, to follow him, and his direction. Magnus est animus qui se Deo tradidit , saith Seneca. Eundum quocunque Deus vocarit , saith another, etiamsi in ea loca migrandum esset -

“ Pigris ubi nulla campis

Arbor aestiva recreatur aura:

Quod latus mundi nebulae malusque

Iupiter urget .”

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And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

And I will make of thee a great nation. — Why then should the scornful Jews call us nations or Gentiles in contempt? yea, heathen bastards, heathen dogs, as they do at this day? Pareus in Romans 11:25 . See my True Treasur. , p. 297. Surely, either themselves are of this great Goi or nation here mentioned, or else they have not Abraham to their father; choose them which.

I will bless thee. — As a father his children, with all spiritual comforts, Ephesians 1:3 and earthly contentments; with the blessings of the right hand, and of the left; with "the upper and nether springs," Judges 1:15 as Caleb blessed his daughter Achsah. "He will give grace and glory," and (if that be not enough) "no good thing will he withhold," … Psalms 84:11 Hence Moses cries out, "Happy art thou O Israel; who is like unto thee!" … Deuteronomy 33:29

And make thy name great. — A great name then is a great blessing. So David took it. 2 Samuel 7:9 And it was no small comfort to him, that whatever he did, pleased the people. Blessing and praise (or good name) is expressed by one and the same word áøëä ευλογια in both Testaments. Proverbs 27:21 Only (as it is in the same text) it then proves a blessing, when it is to a man "as the fining pot for silver, and furnace for gold," when it melts us, and makes us better, when it works in us a care to walk worthy of the praise given us, to purge ourselves from all filth, that we may be as pure vessels, meet for the Master’s use, fit to be set upon the celestial shelf, as that martyr phrased it, Act. and Mon. "Since thou hast been precious in my sight, thou hast been honourable". Isaiah 43:4 Virtue is instead of a thousand coat-of-arms on shields.

And thou shalt be a blessing. — That is, in a high degree blessed; or a common blessing Vir bonus est commune bonum . to all, wherever thou comest, who shall fare the better for thee. Or, a public pattern of blessing (so some Hebrews expound it). Those that wish well to themselves, or others, shall pray God that Abram’s blessedness may befall them. The contrary hereunto is now befallen his unhappy posterity for their obstinacy. A curse they are become among the Gentiles, as was foretold them. Zechariah 8:13 Sanctius, upon that text, tells us, that all over Turkey they have taken it up for a curse, - I would I might die a Jew, then; and, Let me be a Jew if I deceive thee. In execrationibus dicunt, Iudaeus sim si fallo . - Sanct.

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And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

And I will bless them that bless thee. — Some there are that will curse those whom God blessed; but nothing so many as they that will rise up and call them blessed. These are expressed here in the plural number; those in the singular only. "For who is he that will harm you, if ye be followers of that which is good?" 1 Peter 3:13 But say there be some Balaams that would curse God’s Israel, Numbers 23:2 or some Esaus that could wish them unblest again; yet God will turn Balaam’s curse into a blessing (which is reckoned as a great favour); and he will tell Esau (if not in his ear, yet in his conscience) that Jacob is blest, "and he shall be blest." Genesis 27:33 If Isaac, drawn aside by natural affection, would go about to reverse the blessing, God will cause him to "tremble very exceedingly," and so overawe him that he shall not be able to do it. But see here (as in a mirror) the wonderful love of God to his children: so dear they are unto him, that he cannot but love all that love them, and bless those that bless them. They have a powerful speech in Spain, - He that wipes the child’s nose kisseth the mother’s cheek. Surely, as natural parents take the kindnesses and unkindnesses showed to their children as done to themselves, so doth God.

And in thee shall all families, … — That is, "in thy seed," as it is interpreted, Genesis 22:18 . To wit, in Christ that shall take flesh of thee, as both Peter and Paul expound it, Acts 3:25 Galatians 3:9 ; Galatians 3:16 . Hence Christ is called "the gift," John 4:10 and "the benefit," 1 Timothy 6:2 by an excellency, "and the desire of all nations," Haggai 2:7 sent a purpose "to bless us, in turning every one of us from our iniquities". Acts 3:26

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So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram [was] seventy and five years old when he departed out of Haran.

So Abram departed. — He had now enough, having such precious promises, though he previously had nothing else. He parted with his friends and kindred, but is now become the friend of God, and akin to Christ. Let their money perish with them, who esteem all the gold in the world worth one day’s society with Jesus Christ, and his Holy Spirit, said that noble Marquess Galeacius Caracciolus, His life is set forth by Mr. Crashaw. who being nephew to Pope Paul V., and a prince of great wealth and power, left all for Christ, living and dying a poor exile at Geneva, that he might enjoy the liberty of his conscience, and serve God according to the truth of the gospel. Remarkable is that which Calvin writes of him in his dedicatory epistle to him, set before his Commentary upon the First Epistle to the Corinthians, - Etsi neque tu ,& c.

And Lot went with him. — Herein Abram was more happy than Caracciolus; for he, being converted by Peter Martyr’s Lecture on the First Epistle to the Corinthians, and resolving thereupon to leave all and go to Geneva, opened his mind to some of his most familiar friends, and wrought upon them so far, as they promised and vowed to accompany him, …; but when they came to the borders of Italy, and considered what they forsook, they first looked back with Lot’s wife, and then, without any entreaty, went back as Orphah: so going out of God’s blessing into the world’s warm sun, as they say, which yet they long enjoyed not; for they were after taken by the Spanish Inquisition, and forced to abjure Christian religion, being neither trusted nor loved of one side nor other. Life of Caracciolus , by Crashaw, p. 11.

And Abram was seventy-five years old when he departed. — So he continued a pilgrim for a hundred years together, Genesis 25:7 having ten sore trials, and every one worse than other.

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And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

And Abram took Sarai his wife. — The faithful companion of all his travels and troubles - one that "did him good, and not evil all her days". Proverbs 31:12 And although she suffered much hardship with him, and for his sake, and was oft put to it, yet she was "not afraid with any amazement," as many a woman would have been. 1 Peter 3:6 A valiant woman she was, and no less violent than he for God’s kingdom, whereof Canaan was but a type.

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And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite [was] then in the land.

Ver. 6,7. And the Canaanite was then in the land. And the Lord appeared to Abram. — The sight of those wicked Canaanites might discourage him, and unsettle his faith. But then the sight of God relieved him (he is the first man that God is said to appear to); and the promise, "Unto thy seed will I give this land," could not but put spirits into him, and make his good old heart to dance a lively dance levaltoes in his bosom. When the poor soul even sinks sometimes at the sight of these Canaanites (corruptions), and despairs almost of a conquest, God lets in a beam of his own light, and comforts it with some cordial promise, which is as Boaz was to Naomi, "A restorer of his life, and a nourisher of his old age". Ruth 4:15

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And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

And there builded he an altar to Jehovah. — Although the Canaanite was then in the land. God hath promised, when he cleanseth his Church, that "the Canaanite shall be there no more". Zechariah 14:21 But while they are there, we must "shine as lamps amidst a crooked and cursed generation, holding forth the word of life"; Philippians 2:15-16 as an ensign, bearing up God’s name as a badge, or beacon; wearing his mark in our foreheads, Revelation 9:4 the place of open profession; setting up an altar even amidst idolaters, as Abram, and calling it "Jehovahnissi - the Lord is my banner," as Moses. Exodus 17:15 Some that seemed to wish well to Edmund Allan Martyr, Act. and Mon., fol. 1796. bid him keep his conscience to himself, and to follow Baruch’s counsel: /APC Baruch 6 Wherefore, when ye see the multitude of people worshipping them behind and before, say in your hearts, O Lord, it is thou that oughtest only to be worshipped. These had more of Nicodemus in them than of Nathanael.

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And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, [having] Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

And he removed from thence. — Because his building altars to Jehovah was offensive to the Canaanites. Indeed, it was a wonder they stoned him not; but God restrained them.

And there he builded an altar to the Lord. — This was still his first care wherever he came, and should be ours. We are a kingdom of priests, and have an altar, Hebrews 13:10 which is Christ, who sanctifies the offering. Matthew 23:19 "By him, therefore, let us offer the sacrifice of praise to God continually". Hebrews 13:15 Imo altare extruamus non lapideum, sed carneum in cordibus .

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