Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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- 144 / 7,385
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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- 0 / 31,092
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
Genesis 37 Introduction
Jacob continues to sojourn in Canaan, Genesis 37:1. Joseph, being seventeen years of age, is employed in feeding the flocks of his father, Genesis 37:2. Is loved by his father more than the rest of his brethren, Genesis 37:3. His brethren envy him, Genesis 37:4. His dream of the sheaves, Genesis 37:5-7. His brethren interpret it, and hate him on the account, Genesis 37:8. His dream of the sun, moon, and eleven stars, Genesis 37:9-12. Jacob sends him to visit his brethren, who were with the flock in Shechem, Genesis 37:13, Genesis 37:14. He wanders in the field, and is directed to go to Dothan, whither his brethren had removed the flocks, Genesis 37:15-17. Seeing him coming they conspire to destroy him, Genesis 37:18-20. Reuben, secretly intending to deliver him, counsels his brethren not to kill, but to put him into a pit, Genesis 37:21, Genesis 37:22. They strip Joseph of his coat of many colors, and put him into a pit, Genesis 37:23, Genesis 37:24. They afterwards draw him out, and sell him to a company of Ishmaelite merchants for twenty pieces of silver, who carry him into Egypt, Genesis 37:25-28. Reuben returns to the pit, and not finding Joseph, is greatly affected, Genesis 37:29, Genesis 37:30. Joseph's brethren dip his coat in goat's blood to persuade his father that he had been devoured by a wild beast, Genesis 37:31-33. Jacob is greatly distressed, Genesis 37:34, Genesis 37:35. Joseph is sold in Egypt to Potiphar, captain of Pharaoh's guard, Genesis 37:36.
Genesis gen 37:0 INTRODUCTION TO GENESIS 37 In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Gen 37:1; a visit of his to his brethren in the fields, whom he found after a long search of them, Gen 37:12; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Gen 37:18; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Gen 37:25; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Gen 37:29; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Gen 37:31; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Gen 37:36.
Chs. 37–50 (JE.) The Narrative of Joseph and his Brethren
The remaining chapters of the book, with the exception of chap. 38, deal with the story of Joseph. In its way this story is probably unsurpassed. Its vividness of narrative is extraordinary. It contains scenes of great pathos. In the delineation of character, it exhibits strength and simplicity of portraiture. Joseph’s career is dramatic in its vicissitudes. Throughout all the events of his chequered life, God’s overruling Providence is seen to be guiding him. He is led by the discipline of sorrow and misfortune to the position in which he is ultimately to prepare a home for his father and his brethren. His generous magnanimity recompenses with complete forgiveness the men who had basely plotted his death.
The Joseph section, 37–50, is denoted by P “These are the generations of Jacob” (Genesis 37:2), just as the story of Jacob had been introduced by the summary description of P, “these are the generations of Isaac” (Genesis 25:19).
The story of Joseph was deservedly a favourite among the Israelites. It was current in slightly different versions. The two versions of J and E have been combined by the Compiler. A superficial reader, perhaps, will not recognize the slight discrepancies which have survived in the composite narrative. A careful study, especially in chap. 37, enables us to distinguish the different treatment of the story. The main difference appears in the crisis of the narrative.
According to E, Joseph’s brethren, offended at his dreams, resolved to slay him, and cast his body into a tank. Reuben, secretly anxious to rescue him, prevails on his brethren to abstain from bloodshed, and to cast him alive into a tank and leave him there to his fate. A passing caravan of Midianites pull Joseph out of the tank, kidnap him (cf. Genesis 40:15), and carry him away to Egypt. Reuben, on finding the tank empty, is overwhelmed with distress: see Genesis 37:19-20; Genesis 37:22-23 b, 24, 28ac, 29, 30, 31b, 34.
According to J, Joseph’s brethren, who hate him because of his father’s preference, on seeing a caravan of Ishmaelites, determine, at the urgent advice of Judah, to sell Joseph. They draw him out of the tank and sell him for 20 pieces of silver: see Genesis 37:18 b, 21, 23a, 25–27, 28b, 31a, 32, 33, 35.
1, 2a (P). From P, as is shewn by the word “sojournings,” and the phrase “these are the generations,” and the mention of Joseph’s age.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 37:1-4.
Ge 37:1-4.
PARENTAL PARTIALITY.
1. Jacob dwelt in the land wherein his father was a stranger--that is, "a sojourner"; "father" used collectively. The patriarch was at this time at Mamre, in the valley of Hebron (compare
Ge 35:27);
and his dwelling there was continued in the same manner and prompted by the same motives as that of Abraham and Isaac
(Heb 11:13).
Joseph is the favorite of his father, but not of his brethren. "In the land of his father's sojournings." This contrasts Jacob with Esau, who removed to Mount Seir. This notice precedes the phrase, "These are the generations." The corresponding sentence in the case of Isaac is placed at the end of the preceding section of the narrative Genesis 25:11. "The son of seventeen years;" in his seventeenth year Genesis 37:32. "The sons of Bilhah." The sons of the handmaids were nearer his own age, and perhaps more tolerant of the favorite than the sons of Leah the free wife. Benjamin at this time was about four years of age. "An evil report of them." The unsophisticated child of home is prompt in the disapproval of evil, and frank in the avowal of his feelings. What the evil was we are not informed; but Jacob's full-grown sons were now far from the paternal eye, and prone, as it seems, to give way to temptation. Many scandals come out to view in the chosen family. "Loved Joseph." He was the son of his best-loved wife, and of his old age; as Benjamin had not yet come into much notice. "A Coat of many colors." This was a coat reaching to the hands and feet, worn by persons not much occupied with manual labor, according to the general opinion. It was, we conceive, variegated either by the loom or the needle, and is therefore, well rendered χιτὼν ποικίλος chitōn poikilos, a motley coat. "Could not bid peace to him." The partiality of his father, exhibited in so weak a manner, provokes the anger of his brothers, who cannot bid him good-day, or greet him in the ordinary terms of good-will.
Wherein his father was a stranger - מגורי אביו megurey abiv, Jacob dwelt in the land of his father's sojournings, as the margin very properly reads it. The place was probably the vale of Hebron, see Genesis 37:14.
And Jacob dwelt in the land wherein his father was a stranger,.... And this stands opposed unto, and is distinguished from the case and circumstances of Esau and his posterity, expressed in the preceding chapter, who dwelt in the land of their possession, not as strangers and sojourners, as Jacob and his seed, but as lords and proprietors; and so these words may be introduced and read in connection with the former history; "but Jacob dwelt", &c. (a); and this verse would better conclude the preceding chapter than begin a new one. The Targum of Jonathan paraphrases the words, "and Jacob dwelt quietly"; or peaceably, in tranquillity and safety; his brother Esau being gone from him into another country, he remained where his father lived and died, and in the country that by his blessing belonged to him: in the land of Canaan, and particularly in Hebron, where Isaac and Abraham before him had dwelt. (a) "at habitavit", Schmidt.
At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness, Ge 37:1,2. 2. Because his father loved him, Ge 37:3,4. 3. Because he dreamed of his dominion over them, Ge 37:5-11. II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity, Ge 37:12-17. 2. They designed to slay him, but determined to starve him, Ge 37:18-24. 3. They changed their purpose, and sold him for a slave, Ge 37:25-28. 4. They made their father believe that he was torn in pieces, Ge 37:29-35. 5. He was sold into Egypt to Potiphar, Ge 37:36. And all this was working together for good.