Bible Commentaries

Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations.

Nevertheless the dimness shall not be such. — Dimness of anguish had been forethreatened. Isaiah 8:22 Now this is added for an allay, as being a promise of a mitigation of their misery, and yet further of Christ’s incarnation, which is the sum of all the good news in the world. Evangelistam hic agit Isaias, non prophetam, saith one, Scult. i.e., Isaiah here acteth the part of an evangelist rather than of a prophet. He foretelleth, saith another interpreter, A Lap. that as the Assyrians preyed upon Samaria and Galilee, so shall the Lord Christ also prey upon them spiritually, and for their greatest good. Isaiah 9:2 And as Tiglathpileser first carried away a few out of Galilee, lightly afflicting the land of Zebulon and the land of Naphtali, and then Shalmaneser, more grievously afflicting her, carried captive those and all the rest of the ten tribes; similarily Christ, first preaching in Galilee, converted and called from there various of his disciples, and afterwards, when he was lifted up from the earth, he drew all men unto him. John 12:32 He rode upon his white horse, the apostles, conquering the world, and to conquer. Revelation 6:2 And hence that sincere joy in the hearts of his servants, far exceeding that of harvest, which is not without great toil, or that of soldiers dividing the spoil, which is not achieved without confused noise and garments rolled in blood. Isaiah 9:2-3 ; Isaiah 9:5 Oecolamp.

By the way of the sea. — The sea of Tiberias, John 21:1 or lake of Genesareth. Luke 5:1

Beyond Jordan. — Or, Beside Jordan.

In Galilee of the Gentiles. — See Trapp on " Matthew 4:15 "

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The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

The people that walked in darkness. — Liberationis lucem promittit. See Trapp on " Matthew 4:16 "

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Thou hast multiplied the nation, [and] not increased the joy: they joy before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.

Thou hast multiplied the nation. — Or, "Never since thou multipliedst this people, didst thou give them such joy" - i.e., such matter of joy as now thou intendest to do. Or thus, "Thou wilt multiply this nation, thou wilt increase their joy"; especially by sending thy Son, who is called "the gift," John 4:10 "the benefit," 1 Timothy 6:2 such as wherein all discontents are soon swallowed up. Everlasting joy shall be upon the heads of the Lord’s ransomed ones, they "shall obtain joy and gladness, and sorrow and sighing shall flee away." Isaiah 35:10

They joy before thee. — Pleasure there must be in the ways of God, because therein men let out their souls into God, the fountain of all good. Christ’s chariot is paved with love. Song of Solomon 3:9-10

According to the joy in harvest. — And a great deal more. Psalms 4:7 They do "over abound exceedingly with joy." 2 Corinthians 7:4 Joys they have "unspeakable, and full of glory." 1 Peter 1:8

And as men rejoice when they divide the spoil. — Wherein the pleasure is usually more than the profit, Psalms 119:162 and yet the profit oft very great too, as 2 Chronicles 20:25 and as at the sack of Constantinople, at the wealth whereof the Turks themselves wondered, and derided their folly that possessing so much they would bestow so little in the defence of themselves and their country. Turkish History, fol. 345.

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For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

For thou hast broken the yoke of his burden, — i.e., Thou hast disenthralled and delivered thy people from the burdenous yokes of their enemies, both corporal and spiritual; that taking thine easy yoke, thy light burden upon them, they might "serve thee without fear in holiness and righteousness before thee all the days of their lives." Luke 1:74 The Jewish doctors expound all this of Sennacherib’s tyranny, and their deliverance therefrom. But the prophet intendeth a further matter Isaiah 9:6-7

And the staff of his shoulder. — Wherewith he was beaten and bastinadoed. thrashed See Isaiah 14:5 .

The rod of his oppressor. — Metaphora ab agasonibus, a metaphor from horse drivers, who lay on without mercy. Whipping among the Turks hath been usually inflicted even upon the greatest bashaws of the court upon the least displeasure of the tyrant, especially if they be not natural Turks born. Turkish History, 361. The poor captives met with hard measure this way at Babylon; but Satan’s slaves with much harder. Christ fitly noteth here that the rod wherewith the devil whippeth sinners is their own lusts and passions; yea, herewith they punish themselves, by his instigation, as the lion beateth himself with his own tail.

As in the day of Midian. — Beaten by Gideon. Judges 7:21 So "the day of Gibeah." Hosea 9:9 "The day of Jerusalem." Psalms 137:7 The battle of Agincourt, the Sicilian vespers, … Gideon, by the sound of trumpet and shining of lamps out of earthen broken vessels, overcame those Midianites; so by the trumpet of his Word and light of the gospel, carried through the world by weak instruments, hath Christ confounded his adversaries, 1 John 2:14 as one fitly maketh the comparison. See it largely prosecuted in sixteen particulars in Cornelius A Lapide upon the text.

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For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be with burning [and] fuel of fire.

For every battle of the warrior, … — Great is the woe of war; when death hews its way through a wood of men, in a minute of time, from the mouth of a murdering piece, when fire and sword waste at pleasure. The birth of Christ comforteth against all the miseries of war; whereunto therefore it is opposed both here, and Micah 5:1-2 ; See Trapp on " Micah 5:1 " See Trapp on " Micah 5:2 " Now, then, as the Israelites frighted and flighted the Midianites with saying, Hic Gideon, Here’s Gideon; so may we our spiritual enemies by crying Hic Iesus; Hoc in signo vincemus. This is Jesus, lets us conquer under his standard. Here’s Jesus; we are "more than conquerors through him that loved us."

But this shall be with burning, — i.e., With the fire of the Holy Ghost, saith Oecolampadius, burning up our corruptions, as Isaiah 4:4 and moulding us into a new man. Diodate senseth it thus: The world shall be filled with blood and wars, and at last shall be consumed with fire at the day of judgment.

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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

For unto us a child is born. — That child foretold of. Isaiah 7:14 Christ shall be born in the fulness of time, as sure as if he were born already. This was "good tidings of great joy to all people." Luke 2:10 The Hebrew besher, for good tidings, cometh of bashar, for flesh; because, say some critics, there should be a taking of flesh, God manifested in the flesh, which should be the best tidings. Angels first brought it, and were glad of such an errand. Still they pry into this mystery, Trono capite et propenso collo 1 Peter 1:12 and can never sufficiently wonder to see that μεγας Yεος should be μικρον Bρεφος , the "great God, a little child"; regens sidera, sugens ubera; that he who ruleth the stars should be sucking at the breast; that the eternal Word should not be able to speak a word; that he that should come in the clouds should appear in clouts "Swaddling bands," εσπαργανωμενον . Induit sordes nostras, He condescended to our rags. Luke 2:12 in vilibus et veteribus indumentis, saith Ludolphus, in old tattered rags, in such clouts as we cover wounds and beggars’ sores withal, say others. Well might Synesius call Christ viscerum ingentium partum, the birth of huge bowels. For the time of his birth, Christ living just thirty-six years and a half, saith one, and dying at Easter, it must needs follow that he was born about the middle of the month Tisri, which answereth to part of our September, at the Feast of Tabernacles, …, to which feast the word εσκηνωσεν , in John 1:14 probably alludeth.

Unto us a Son is given. — That "only begotten Son of God." John 3:16 begotten of the substance of his Father before all beginnings, after an unspeakable manner. The Scripture speaketh of it usually by way of circumlocution, Colossians 1:15 Revelation 19:12 or giveth us only some glimpse by way of similitude. as Hebrews 1:3 This eternal Son of God, the second person in the Trinity, assumed our nature. Hebrews 2:17 He "overtook" it, as the Greek word signifieth, as the shepherd doth his sheep that has run astray. A shepherd with a sheep upon his shoulder engraved upon the communion cup in the primitive times of the gospel, imported the same notion.

And the government shall be upon his shoulders. — The power and majesty of the kingdom is committed to him by his Father, Isaiah 22:22 Matthew 28:18 and he hath strength enough to manage it. Princeps est baiulus Reip. The Hebrews call a prince Nassi, because, Atlas-like, he is to bear up the commonwealth, and not to overload his subjects. Christ, both as prince of his Church, and as high priest also, beareth up and beareth out his people, "helping their infirmities." Romans 8:26 See Trapp on " Romans 8:26 "

And his name shall be called. — Heb., He shall call his name; (1.) God his Father shall; or, (2.) Every true believer shall call him and count him all this. And sure it is, had we but skill to spell all the letters in this name of Christ, it would be "a strong tower" Proverbs 18:10 unto us, better than that of David builded for an armoury, and completely furnished. Song of Solomon 4:4 Compare this text with 1 Corinthians 1:30 , and see all our doubts answered. Are we perplexed? He is our "Wonderful, Counsellor," and "made unto us of God wisdom." Are we in depths of distress? He is "the mighty God," our "redemption." Want we grace and his image? He is the "everlasting Father," our "sanctification." Doth the guilt of sin sting us? He is the "Prince of peace," our "righteousness."

Wonderful. — Heb., A miracle or wonder, παραδοξασμος . - Symmach. Ipsa admirabilitas. - A Lap. viz., in all his counsels and courses, especially for his; glorious in holiness, fearful in praises, doing wonders. Exodus 15:11

Counsellor. — The Septuagint here calleth him "the Angel of the great Council." He is set forth as clothed with a "garment down to the foot," Revelation 1:13 which is the dress of counsellors at law, who are therehence called gentlemen of the long robe. Revelation 3:17 Proverbs 8:14 Jeremiah 32:19 But because counsellors are but subjects, it is added in Christ’s style,

The mighty God. — Able to effect his own counsels for the behoof of his subjects. St Paul calleth him "the great God," Titus 2:13 and "God above all to be blessed for ever." Romans 9:5 God the potentate, so the Septuagint renders this text: God the giant, so Oecolampadius.

The everlasting Father. — The Father of eternity; "the King eternal, immortal." 1 Timothy 1:17 Ferdinand the emperor, on his deathbed, would not acknowledge the title Invictissimus, most unconqerable, but commanded his counsellor to call him Ferdinand without more addition. Christ is also the Author of eternity to all his people whom he hath begotten again to an inheritance incorruptible, undefiled, and that fadeth not away, reserved in heaven for them. 1 Peter 1:3-4

The Prince of peace. — Pacis omnimodae, of all kinds of peace, outward, inward, or of country and of conscience, temporal and eternal. Of all these he is the Prince, as having full power to bestow them; for he is Son to the "God of peace"; Romans 16:20 he was brought from heaven with that song of peace; Luke 2:14 he himself purged our sins, and made our peace; Hebrews 1:3 Ephesians 2:14 returned up to heaven with that farewell of peace; John 14:27 left to the world the gospel of peace; Ephesians 2:17 whose ministers are messengers of peace; Romans 10:15 whose followers are the children of peace. Luke 10:6-9 Wherefore Christ doth far better deserve than our Henry VII did, to be styled the "Prince of peace." Especially since,

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Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Of the increase of his government there shall be no end. — Here the mere final in the middle of the word Lemarbeh hath occasioned some to give many guesses at the reason of it; Hebrew Text Note yea, to conceit many mysteries, where wiser men can find no such matter. It is a good note which one giveth here, viz., that the more Christ’s government increaseth in the soul, the more peace there is. See Isaiah 32:17 Psalms 119:136 .

To establish it. — Or, Support it, uphold it. Bασιλευς as if Bασις του λαου . A king hath his name in Greek from being the foundation of the people. This King of kings is only worthy of that name; he is not maintained and supported by us and our subsidies, but we by him, and by the supplies of his Spirit. Philippians 1:19 All our springs are in him. Psalms 87:7

The zeal of the Lord of hosts, — i.e., The philanthropy Titus 3:4 and free grace of God. Non amat qui non zelat. He does not love him who is not zealous. Dilexisti me, Domine, magis quam te, You love me, oh God, more than yourself, saith a father. Let us reciprocate, by being zealous of good works, fervent in spirit, serving the Lord. And when Satan telleth us of our no merits, tell we him that the "zeal of the Lord of hosts shall do it" notwithstanding.

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The Lord sent a word into Jacob, and it hath lighted upon Israel.

The Lord sent a word into Jacob. — He sent it as a shaft out of a bow, that will be sure to hit. God loves to forewarn; but woe be to those that will not be warned. The Septuagint render it, The Lord sent a plague, or death, into Jacob; and indeed after the white horse followeth the red and the black. Revelation 6:2 ; Revelation 6:4-5 Like as Tamerlane, that warlike Scythian, displayed first a white flag in token of mercy; and then a red, menacing and threatening blood; and then, lastly, a black flag, the messenger and ensign of death, was hung abroad.

And it hath lighted upon Israel. — (1.) They were not ignorant of such a word; Isaiah 9:9 (2.) They could neither avert nor avoid his wrath.

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