Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Translation progress
- 0 / 2,044
- Source language
- en
Study Resources
Browse multiple public-domain commentaries and scripture.how Korean translations by book and chapter. Switch between commentary sources, read the translation alone, or compare it side by side with the original text.
Active commentary
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
Total entries
2,044
0 translated
Each commentary source keeps its original work, author, translation progress, and license information separate. Korean translations and editorial work by scripture.how are managed apart from the source text.
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
Jeremiah Chapter 13 17 Keil & Delitzsch Commentary on the Old Testament
Jeremiah Chapter 13 22 Keil & Delitzsch Commentary on the Old Testament
This will befall the daughter of Zion for her sore transgressions. Therefore will she be covered with scorn and shame. The manner of her dishonour, discovery of the skirts (here and esp. in Jeremiah 13:26), recalls Nahum 3:5, cf. Isaiah 47:3; Hosea 2:5. Chr. B. Mich. and others understand the violent treatment of the heels to be the loading of the feet with chains; but the mention of heels is not in keeping with this. Still less can the exposure of the heels by the upturning of the skirts be called maltreatment of the heels; nor can it be that, as Hitz. holds, the affront is simply specialized by the mention of the heels instead of the person. The thing can only mean, that the person will be driven forth into exile barefoot and with violence, perhaps under the rod; cf. Psalms 89:52.
return to '
Knowing their obstinacy, the prophet adds: if ye hear it (what I have declared to you) not, my soul shall weep. In the concealment, quo secedere lugentes amant, ut impensius flere possint (Chr. B. Mich.). For the pride, sc. in which ye persist. With tears mine eye shall run down because the flock of Jahveh, i.e., the people of God (cf. Zechariah 10:3), is carried away into captivity ( perfect. proph).
return to '