Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Translation progress
- 4,537 / 4,537
- Source language
- en
Study Resources
Browse multiple public-domain commentaries and scripture.how Korean translations by book and chapter. Switch between commentary sources, read the translation alone, or compare it side by side with the original text.
Active commentary
All commentaries
23 sources
Total entries
307,288
81,431 translated
License
Shown per source
Each commentary source keeps its original work, author, translation progress, and license information separate. Korean translations and editorial work by scripture.how are managed apart from the source text.
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Laws concerning uncleanness of men, Leviticus 15:1-12. Mode of cleansing, Leviticus 15:13-15. Of uncleanness, accidental and casual, Leviticus 15:16-18. Laws concerning the uncleanness of women, vv. 10-27. Mode of cleansing, Leviticus 15:28-30. Recapitulation of the ordinances relative to the preceding cases, Leviticus 15:31-33.
INTRODUCTION TO Leviticus 15
This chapter treats of uncleanness by issues in men and women; in men, a running issue, Leviticus 15:1, which defiles him, and everything he touches, or that touches him or them, Leviticus 15:4; the cleansing from which is directed to, Leviticus 15:13; and seed flowing from him, Leviticus 15:16; in women, their ordinary courses, Leviticus 15:19; or extraordinary ones, Leviticus 15:25; and the law for the cleansing of them, Leviticus 15:28; and a recapitulation of the whole, Leviticus 15:32.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 15:1-18.
UNCLEANNESS OF MEN.
This chapter would seem to take its place more naturally before Leviticus 12:1-8, with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19. It stands here between two chapters, with neither of which has it any close connection.
And the Lord spake unto Moses, and unto Aaron,.... Aaron is spoken to as well Moses, because some of these purifications, after mentioned, depended on the priest, as the affair of profluvious men and women, as Gersom observes:
saying;
as follows.
Uncleanness by issues, and their putrefaction and expiation, Leviticus 15:1-15. Of flowing seed, its uncleanness, Leviticus 15:16-18. Of women: their courses ordinarily, Leviticus 15:19-24; extraordinary, Leviticus 15:25-28. Their expiation, Leviticus 15:29,30. An exhortation to cleanness, lest they die, and that they pollute not the tabernacle, Leviticus 15:31. A repetition of the whole, Leviticus 15:32,33.
No text from Poole on this verse.
RUNNING ISSUES FROM THE HUMAN BODY. These are the fourth cause of ceremonial uncleanness. We are not to look for a moral basis for the regulation on account of any vicious habit connected with such issues. They are foul and repulsive, and simply for that reason they are causes of ceremonial uncleanness to those who suffer from them, and to those who crone in contact with persons suffering from them.
In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either, I. In men, Le 15:1-18. Or, II. In women, Le 15:19-33. We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar. The case is bad with the soul when it is putrefied by that which should purify it.