Bible Commentaries

Leviticus 9:1. On the eighth day — Namely, from the day of his consecration, or when the seven days of his consecration were ended. The eighth day is famous in Scripture for the perfecting and purifying both of men and beasts. See Leviticus 12:2-3; Leviticus 14:8-10; Leviticus 15:13-14; Leviticus 22:27. And the elders of Israel — All the congregation were called to be witnesses of Aaron’s instalment into his office, to prevent their murmurings and contempt; which being done, the elders were now sufficient to be witnesses of his first execution of his office.

Leviticus 9:2. For a sin-offering — For himself and his own sins, which was an evidence of the imperfection of that priesthood, and of the necessity of a better. The Jewish writers suggest, that a calf was appointed to remind him of his sin in making the golden calf. Thereby he had rendered himself for ever unworthy of the honour of the priesthood; on which he had reason to reflect with sorrow and shame, in all the atonements he made.

Leviticus 9:3. A sin-offering — For the people, for whose sin a young bullock was required, Leviticus 4:15; but that was for some particular sin; this was more general for all their sins. Besides, there being an eye here to the priest’s consecration and entrance into his office, it is no wonder if there be some difference in these sacrifices from those before prescribed.

Leviticus 9:4. The Lord will appear — Hebrew, Hath appeared. He speaks of the thing to come as if it were past, which is frequent in Scripture, to give them the more assurance of its taking place.

Leviticus 9:6-7. The glory of the Lord — The glorious manifestation of God’s powerful and gracious presence. Go and offer — Moses had hitherto sacrificed, but now he resigns his work to Aaron, and actually gives him that commission which from God he had received for him. For thyself and for the people — The order is very observable; first for thyself, otherwise thou art unfit to do it for the people. Hereby God would teach us, both the deficiency of this priesthood, and how important it is that God’s ministers should be in the favour of God themselves, that their ministrations might be acceptable to God, and profitable to the people.

Leviticus 9:9. Upon the horns of the altar — Of burnt-offering, of which alone he speaks both in the foregoing and following words; and the blood was poured out at the bottom of this altar only, not of the altar of incense, as appears from Leviticus 4:7, where indeed there is mention of putting some of the blood upon the horns of the altar of incense, in this case of the priest’s sacrificing for his own sins. But there seems to be a double difference, 1st, That sacrifice was offered for some particular sin, this for his sins indefinitely. 2d, There he is supposed to be complete in his office, and here he is but entering into it, and therefore must prepare and sanctify himself by this offering upon the brazen altar in the court, before he can be admitted into the holy place where the altar of incense was. And the like is to be said for the difference between the sin-offering for the people here, and Leviticus 4:17-18.

Leviticus 9:10. He burned it — By ordinary fire, which was used until the fire came down from heaven, (Leviticus 9:24,) though afterward it was forbidden. And if it had not been allowed otherwise, yet this being done by Aaron at the command of Moses, and consequently with God’s approbation, it was unquestionably lawful.

Leviticus 9:16-17. The burnt-offering — Which also was offered for the people, as the last-mentioned sin-offering was. Besides the burnt-sacrifice — Which was to be first offered every morning; for God will not have his ordinary and stated service swallowed up by extraordinary.