Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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- 19,831 / 19,831
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- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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- 22,781 / 22,781
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- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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- 21,603 / 22,101
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- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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- 12,528 / 30,759
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Translation progress
- 144 / 7,385
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- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Translation progress
- 0 / 31,092
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- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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- 0 / 25,592
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- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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- 0 / 2,044
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- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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- 0 / 23,497
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- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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- 0 / 27,176
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- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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- 0 / 5,763
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- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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- 0 / 6,935
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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- 0 / 5,643
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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- 0 / 14,675
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- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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- 0 / 2,290
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- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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- 0 / 1,144
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- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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- 7 / 3,477
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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- 0 / 26,397
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- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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- 0 / 1,011
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Adam Clarke's Commentary and Critical Notes on the Bible
Luke 19 Introduction
The conversion of Zaccheus, Luke 19:1-10. The parable of the nobleman, his ten servants, and the ten pounds, vv. 11-27. Christ sends his disciples for a colt on which he rides into Jerusalem, Luke 19:28-40. He weeps over the city, and foretells its destruction, Luke 19:41-44. Goes into the temple, and casts out the buyers and sellers, Luke 19:45, Luke 19:46. The chief priests and the scribes seek to destroy him, but are afraid of the people, who hear him attentively, Luke 19:47, Luke 19:48.
CHAPTER 19.
ZACCHAEUS. PARABLE OF THE POUNDS. ENTRY INTO JERUSALEM.
Meyer's Critical and Exegetical Commentary on the New Testament
Luke 19 Introduction
CHAPTER 19
Luke 19:2. οὗτος ἦν] Lachm. has αὐτὸς [ἦν]. B K Π, min. Arm. Vulg. 19 :For. Vind. have only αὐτός. Tisch. has ην only, following L א, min. Copt. Goth. only. The Recepta is to be maintained; οὗτος was in some authorities altered mechanically into αὐτός, in accordance with the foregoing word; in others, omitted as being superfluous, on which assumption, sometimes also ἦν, nay, even καί (D), dropped away also.
Luke 19:4. συκομορέαν] see the exegetical remarks.
Instead of ἐκείνης Elz. has διʼ ἐκείνης, in opposition to decisive evidence, on the strength of which, also at Luke 19:7, πάντες is to be read instead of ἅπαντες.
Luke 19:5. εἶδεν αὐτὸν καί] is wanting in B L א, min. vss. Tisch. The transcriber passed at once from ΕΙδεν to ΕΙπεν.
Luke 19:13. ἔως] A B D K L R א, min. Or. Lucif. have ἐν ᾧ. Approved by Griesb., adopted by Lachm. and Tisch.; ἔως is an interpretation.
Luke 19:15. ἔδωκε] Lachm. Tisch. have δεδώκει, in accordance with B D L א, min. Cant. Verc. (Or.: ἐδεδώκει). An emendation.
Luke 19:17. εὖ] Lachm. and Tisch. have εὖγε, following B D, min. Vulg. It. Or. Lucif. The Recepta is from Matthew 25:23.
Luke 19:20. ἔτερος] Lachm. and Tisch. have ὁ ἕτερος, in accordance with B D L R א** min. A mechanical repetition of the article, in accordance with Luke 19:16; Luke 19:18.
Luke 19:23. τήν] is wanting in authorities so decisive, that, with Matth. Lachm. Tisch., it must be deleted.
The position of αὐτό immediately after ἄν has, it is true, A B L א in its favour (Lachm. Tisch.), yet the old reading ἀνέπραξα in A is against it, as it manifestly originated from the collocation of ἄν and ἔπραξα. So in Δ, ΑΝΕΠΡΑΞΑ is written as one word, although translated as two words. The separation might easily be marked by αὐτό placed between them.
Luke 19:26. Since γάρ is wanting in important authorities, while Vulg. It. have autem, it is to be regarded, with Tisch., as a connective addition, in accordance with Matthew 25:29.
ἀπʼ αὐτοῦ] is bracketed by Lachm., deleted by Tisch. It is wanting in B L א, min. Lucif., and has slipped in mechanically from Matthew 13:12, although there the construction is different. Comp. Mark 4:25.
Luke 19:27. ἐκείνους] B K L M א, min. Didym. have τούτους. To be preferred, with Bornem. and Tisch.; ἐκ. is an amendment by way of designating the absent.
Luke 19:31. αὐτῷ] is wanting in B D F L R א, min. vss. Or. Bracketed by Lachm., deleted by Tisch. The omission is occasioned by its absence in the parallels.
Luke 19:34. Before ὁ κύριος Lachm. Tisch. have ὅτι, certainly on preponderating evidence, but it is repeated from Luke 19:31.
Luke 19:37. πασῶν] Lachm. has πάντων, following B D. But πάντων came in through the reading γινομένων (instead of δυνάμ.), which is still found in D.
Luke 19:40. Lachm. and Tisch. have σιωπήσουσιν, in accordance with A B L R Δ א, min., to which also D adds confirmation by σιγήσουσιν. The Recepta is by way of an improvement.
Instead of κεκράξονται B L א have κράξουσιν, which rare form Tisch. has rightly adopted.
Luke 19:41. Elz. Griesb. Scholz have ἐπʼ αὐτῇ. But ἐπʼ αὐτήν is decisively attested. So Schulz, Lachm. Tisch.
Luke 19:42. καὶ σὺ καί γε ἐν τῇ ἡμ. σου ταύτῃ] Lachm. has bracketed καί γε, and deleted σου; the former is wanting in B D L א, 157, vss. Or.; the latter in A B D L א, min. vss. Or. Eus. Bas. Both are to be retained; καὶ γε dropped out in consequence of the preceding καὶ σύ, and then this drew after it the omission of σου, which after the simple καὶ σύ (without καὶ γε) did not seem in place.
The second σου is, indeed, wanting in B L א, 259, Or. Ir. (bracketed by Lachm.); but how easily might the word, which, moreover, might be dispensed with, drop out between the syllables ΝΗΝ and ΝΥΝ!
Luke 19:45. ἐν αὐτῷ] is wanting in B C L א, min. Copt. Arm. Goth. Rd. Or. In most of these authorities καὶ ἀγοράζοντας is also wanting. Tisch. deletes both, and both are from the parallels, from which D Λ, vss. have added still more.
Luke 19:46. Tisch. has καὶ ἔσται ὁ οἶκ. μου οἶκ. προσευχ., following B L R א (in which, however, κ. ἔσται is wanting by the first hand), min. Copt. Arm. Or. Rightly; the Recepta is from the parallels, from which, moreover, appears in C** κληθήσεται instead of ἐστίν.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Lu 19:1-10.
Lu 19:1-10.
ZACCHEUS THE PUBLICAN.
The name is Jewish.
And Jesus entered ... - See the notes at Matthew 20:29. This means, perhaps, "he was passing" through Jericho when Zacchaeus saw him. His house was "in" Jericho.
Entered and passed through - Was passing through. Our Lord had not as yet passed through Jericho - he was only passing through it; for the house of Zaccheus, in which he was to lodge, Luke 19:5, was in it.
In this chapter we have, I. The conversion of Zaccheus the publican at Jericho, Lu 19:1-10. II. The parable of the pounds which the king entrusted with his servants, and of his rebellious citizens, Lu 19:11-27. III. Christ's riding in triumph (such triumph as it was) into Jerusalem; and his lamentation in prospect of the ruin of that city, Lu 19:28-44. IV. His teaching in the temple, and casting the buyers and sellers out of it, Lu 19:45-48.