Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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- Is it lawful for a man to put away his wife for every cause?] The words “for every cause” are omitted in Mark. In Matthew they contain the pith of the question: “Is the husband’s right to divorce his wife quite unlimited?” The school of Shammai allowed divorce in the case of adultery, the school of Hillel on any trivial pretext.
3–12. The Question of Marriage and Divorce
Mark 10:2-9Matthew 19:10-12 are peculiar to Matthew. St Mark mentions the part of the conversation contained in Matthew 19:9 as having taken place “in the house,” Matthew 19:10-12.
- at the beginning] An appeal from the law of Moses to a higher and absolute law, which has outlived the law of Moses.
- For this cause] The lesson of Nature is the lesson of God, “Nunquam aliud Natura aliud Sapientia dicit.” Juv. Sat. xiv. 321.
- a writing of divorcement] See ch. Matthew 5:31-32.
- because of the hardness of your hearts] Literally, having respect to, with a view to the hardness of your hearts towards God. So the law was relatively good, not absolutely. A great principle. Even now all are not capable of the higher religious life or of the deepest truths. Some interpret “hardness of heart,” of the cruelty of men towards their wives.
- See ch. Matthew 5:32.
and shall marry another] Omitted in the Sinaitic MS.
The reading “causeth her to commit adultery,” instead of “committeth adultery,” has high MS. authority. The Sinaitic MS. also omits and whoso … adultery.
Matthew Chapter 19 10 Cambridge Bible for Schools and Colleges
Matthew 19:10
- If the case of the man be so with his wife] If these are the conditions of marriage.
it is not good to marry] Nothing could prove more clearly the revolution in thought brought to pass by Christ than this. Even the disciples feel that such a principle would make the yoke of marriage unbearable.
Ch. Matthew 19:1-2. Jesus goes to Judæa from Galilee
Mark 10:11. came into the coasts of Judea beyond Jordan] From the parallel passage in Mark we learn that this means: Came into Judæa by the trans-Jordanic route through Peræa, thus avoiding Samaria. It does not mean that any portion of Judæa lay beyond Jordan. St Matthew here omits various particulars, of which some are to be supplied from Luke 9:51 to Luke 17:11; others from John—two visits to Jerusalem (John 7:8-10 and John 10:22-39); the raising of Lazarus (John 11:1-30); the retirement to Ephraim (John 11:54).