Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Heal (θεραπεύσω)
So A. V. and Rev. The word, however, originally means to attend, and to treat medically. The centurion uses another and stronger word, shall be healed (ἰαθήσεται). Luke, who as a physician is precise in the use of medical terms, uses both words in one verse (Luke 9:11). Jesus healed (ἰᾶτο) all who had need of treatment (θεραπείας). Still, Luke himself does not always observe the distinction. See on Luke 5:15.
Also (καὶ)
Omitted in A. V., but very important. "I also am a man under authority," as well as thou. (Tynd., I also myself). The centurion compares the Lord's position with his own. Christ had authority over disease. The centurion also was in authority over soldiers. As the centurion had only to say to a soldier "Go!" and he went, so Christ had only to say to disease "Go!" and it would obey him.
Matthew Chapter 8 11 Vincent's Word Studies in the New Testament
Matthew 8:11
Shall sit down (ἀνακλιθήσονται)
Lit., recline. The picture is that of a banquet. Jews as well as Romans reclined at table on couches.
Matthew Chapter 8 12 Vincent's Word Studies in the New Testament
Matthew 8:12
The outer (τὸ ἐξώτερον)
The Greek order of words is very forcible. "They shall be east forth into the darkness, the outer (darkness). The picture is of an illuminated banqueting chamber, outside of which is the thick darkness of night.
Matthew Chapter 8 13 Vincent's Word Studies in the New Testament
Matthew 8:13
Was healed (ἰάθη)
Note that the stronger word of the centurion (Matthew 8:8) is used here. Where Christ tends, he heals.
Matthew Chapter 8 14 Vincent's Word Studies in the New Testament
Matthew 8:14
Sick of a fever (πυρέσουσαν)
Derived from πῦρ, fire. Our word fever comes through the German feuer.
Matthew Chapter 8 17 Vincent's Word Studies in the New Testament
Matthew 8:17
Bare (ἐβάστασεν)
This translation is correct. The word does not mean "he took away," but "he bore," as a burden laid upon him. This passage is the corner-stone of the faith-cure theory, which claims that the atonement of Christ includes provision for bodily no less than for spiritual healing, and therefore insists on translating "took away." Matthew may be presumed to have understood the sense of the passage he was citing from Isaiah, and he could have used no word more inadequate to express his meaning, if that meaning had been that Christ took away infirmities.
Tormented (βασανιζόμενος)
See on torments, Matthew 4:24.