Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
The people complain that they are oppressed and enthralled by their richer brethren, Nehemiah 5:1-3. Nehemiah calls them to account; upbraids them for their cruelty; and obliges them to swear that they will forgive the debts, restore the mortgaged estates, and free their servants, Nehemiah 5:4-13. Nehemiah's generosity and liberality, Nehemiah 5:14-17. The daily provision for his table, Nehemiah 5:18, Nehemiah 5:19.
INTRODUCTION TO Nehemiah 5
In this chapter is a complaint of the poor against the rich for oppression of them, Nehemiah 5:1 for which Nehemiah being angry, reproved them, and made them promise, and swear to it, to make restitution, Nehemiah 5:6 and set them an example himself, taking nothing of them during his twelve years' government, supporting himself and his at his own expenses, Nehemiah 5:14.
V.
(1-13) Internal difficulties, springing from usury and oppression.
(a) 1–13. Nehemiah’s measures to redress the wrongs of the poor: (b) 14–19. His self-sacrificing generosity to his countrymen.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ne 5:1-5.
THE PEOPLE COMPLAIN OF THEIR DEBT, MORTGAGE, AND BONDAGE.
1-5. there was a great cry of the people . . . against their brethren--Such a crisis in the condition of the Jews in Jerusalem--fatigued with hard labor and harassed by the machinations of restless enemies, the majority of them poor, and the bright visions which hope had painted of pure happiness on their return to the land of their fathers being unrealized--must have been very trying to their faith and patience. But, in addition to these vexatious oppressions, many began to sink under a new and more grievous evil. The poor made loud complaints against the rich for taking advantage of their necessities, and grinding them by usurious exactions. Many of them had, in consequence of these oppressions, been driven to such extremities that they had to mortgage their lands and houses to enable them to pay the taxes to the Persian government, and ultimately even to sell their children for slaves to procure the means of subsistence. The condition of the poorer inhabitants was indeed deplorable; for, besides the deficient harvests caused by the great rains
(Ezr 10:9;
also
Hag 1:6-11),
a dearth was now threatened by the enemy keeping such a multitude pent up in the city, and preventing the country people bringing in provisions.
And there was a great cry of the people, and of their wives,.... Those of the poorer sort:
against their brethren the Jews; the rich that oppressed them; and this cry or complaint was made to Nehemiah for redress.
The people complain of their brethren, by reason of their debts, mortgages, and bondage, Nehemiah 5:1-5. Nehemiah rebuketh the usurers, and causeth them to make a covenant of restitution, Nehemiah 5:6-13. He forbeareth his own allowance, and keepeth hospitality, Nehemiah 5:14-17. The quantity of his preparations, and his prayer, Nehemiah 5:18,19.
To wit, the great and rich who had oppressed their brethren.
How bravely Nehemiah, as a wise and faithful governor, stood upon his guard against the attacks of enemies abroad, we read in the foregoing chapter. Here we have him no less bold and active to redress grievances at home, and, having kept them from being destroyed by their enemies, to keep them from destroying one another. Here is, I. The complaint which the poor made to him of the great hardships which the rich (of whom they were forced to borrow money) put upon them, Ne 5:1-5. II. The effectual course which Nehemiah took both to reform the oppressors and to relieve the oppressed, Ne 5:6-13. III. The good example which he himself, as governor, set them of compassion and tenderness, Ne 5:14-19.