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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

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Benson's Commentary of the Old and New Testaments

Joseph Benson · 1815

Public domain

웨슬리안 전권 주석

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Numbers Chapter 13 1 Benson's Commentary of the Old and New Testaments

Numbers 13:1

Translated Open passage

Numbers 13:1-2. The Israelites being now come to the borders of Canaan, Moses commanded them, in the name of God, to go up and possess it, reminding them of his promise to give them the possession of it, and exhorting them not to fear nor be discouraged, Deuteronomy 1:21. But the unbelieving and distrustful multitude, forgetting the power and faithfulness of God, were afraid to venture on this hazardous undertaking, as they thought it, till some persons were sent to examine and bring them information what sort of country it was, and what kind of people they should have to contend with. We will send men before us, said they, and they shall search out the land, and bring us word again, Deuteronomy 1:22. Moses, therefore, in compliance with their request, is directed by God to send proper persons, chosen from all the tribes, for this purpose. Every one a ruler among them — Not those called princes of the tribes, in the first chapter of this book, but men of wisdom and authority, and rulers or officers of an inferior kind.

Numbers Chapter 13 8 Benson's Commentary of the Old and New Testaments

Numbers 13:8

Translated Open passage

Numbers 13:8. Oshea — Called also Joshua, Numbers 13:16.

Numbers Chapter 13 11 Benson's Commentary of the Old and New Testaments

Numbers 13:11

Translated Open passage

Numbers 13:11. Of Joseph — The name of Joseph is elsewhere appropriated to Ephraim, here to Manasseh; possibly to aggravate the sin of the ruler of this tribe, who did so basely degenerate from his noble ancestor.

Numbers Chapter 13 16 Benson's Commentary of the Old and New Testaments

Numbers 13:16

Translated Open passage

Numbers 13:16. Jehoshua — Oshea denotes a desire of salvation, signifying, Save, we pray thee; but Jehoshua, or Joshua, includes a promise of salvation, He will save. So this was a prophecy of his succession to Moses in the government, and of the success of his arms. Joshua is the same name with Jesus, of whom Joshua was a type. He was the Saviour of God’s people from the powers of Canaan, Christ from the powers of hell.

Numbers Chapter 13 17 Benson's Commentary of the Old and New Testaments

Numbers 13:17

Translated Open passage

Numbers 13:17-18. Southward — Into the southern part of Canaan, which was the nearest part, and the worst too, being dry and desert, and therefore fit for them to enter and pass through with less observation. Into the mountain — Into the mountainous country, and thence into the valleys, and so take a survey of the whole land. What it is — Both for largeness, and for nature and quality.

Numbers Chapter 13 19 Benson's Commentary of the Old and New Testaments

Numbers 13:19

Translated Open passage

Numbers 13:19-20. In tents — As the Arabians did; or in unwalled villages, which, like tents, are exposed to an enemy. Fat — Rich and fertile.

Numbers Chapter 13 21 Benson's Commentary of the Old and New Testaments

Numbers 13:21

Translated Open passage

Numbers 13:21. Zin — In the south of Canaan, differing from the wilderness of Sin, which was nigh unto Egypt. To Hamath — From the south they passed through the whole land to the northern parts of it; Rehob was a city in the north-west part, Hamath a city in the north-east.

Numbers Chapter 13 22 Benson's Commentary of the Old and New Testaments

Numbers 13:22

Translated Open passage

Numbers 13:22. By the south — Moses having described their progress from south to north, more particularly relates some memorable places and passages. They came — Hebrew, He came; namely, Caleb, as appears from Joshua 14:9; Joshua 14:12; Joshua 14:14. For the spies distributed their work among them, and went either severally, or by pairs; and it seems the survey of this part was left to Caleb. Anak — A famous giant, whose children these are called, either more generally, as all giants sometimes were, or rather more specially because Arbah, from whom Hebron was called Kiriath-arbah, was the father of Anak, Joshua 15:13. And this circumstance is mentioned as an evidence of the goodness of that land, because the giants chose it for their habitation. Before Zoan — This seems to be noted to confront the Egyptians, who vainly boasted of the antiquity of their city Zoan above all places.