scripture.how Bible Commentaries

Study Resources

Bible Commentaries

Browse multiple public-domain commentaries and scripture.how Korean translations by book and chapter. Switch between commentary sources, read the translation alone, or compare it side by side with the original text.

Active commentary

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Total entries

19,831

19,831 translated

License

Public domain

Original source

Sources and licenses

Each commentary source keeps its original work, author, translation progress, and license information separate. Korean translations and editorial work by scripture.how are managed apart from the source text.

Full license overview

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Public domain

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Translation progress
19,831 / 19,831
Source language
en
View mode
Translation language
Translation status

Numbers Chapter 13 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Nu 13:1-33.

Translated Open passage

Nu 13:1-33.

THE NAMES OF THE MEN WHO WERE SENT TO SEARCH THE LAND.

1, 2. The Lord spake unto Moses, Send thou men, that they may search the land, of Canaan--Compare

De 1:22,

whence it appears, that while the proposal of delegating confidential men from each tribe to explore the land of Canaan emanated from the people who petitioned for it, the measure received the special sanction of God, who granted their request at once as a trial, and a punishment of their distrust.

Numbers Chapter 13 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

3. those men were heads of the children of Israel--Not the princes who are named

(Nu 10:14-16, 18-20, 22-27),

but chiefs, leading men though not of the first rank.

Numbers Chapter 13 16 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

16. Oshea--that is, "a desire of salvation." Jehoshua, by prefixing the name of God, means "divinely appointed," "head of salvation," "Saviour," the same as Jesus

[Mt 1:21,

Margin].

Numbers Chapter 13 17 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

17. Get you up this way . . . , and go up into the mountain--Mount Seir

(De 1:2),

which lay directly from Sinai across the wilderness of Paran, in a northeasterly direction into the southern parts of the promised land.

Numbers Chapter 13 20 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

20. Now the time was the time of the first grapes--This was in August, when the first clusters are gathered. The second are gathered in September, and the third in October. The spies' absence for a period of forty days determines the grapes they brought from Eshcol to have been of the second period.

Numbers Chapter 13 21 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

21-24. So they . . . searched the land--They advanced from south to north, reconnoitering the whole land.

the wilderness of Zin--a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees. Under the names of El Ghor and El Araba, it forms the continuation of the Jordan valley, extending from the Dead Sea to the Gulf of Akaba.

Rehob--or, Beth-rehob, was a city and district situated, according to some, eastward of Sidon; and, according to others, it is the same as El Hule, an extensive and fertile champaign country, at the foot of Anti-libanus, a few leagues below Paneas.

as men come to Hamath--or, "the entering in of Hamath"

(2Ki 14:25),

now the valley of Balbeck, a mountain pass or opening in the northern frontier, which formed the extreme limit in that direction of the inheritance of Israel. From the mention of these places, the route of the scouts appears to have been along the course of the Jordan in their advance; and their return was by the western border through the territories of the Sidonians and Philistines.

Numbers Chapter 13 22 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

22. unto Hebron--situated in the heart of the mountains of Judah, in the southern extremity of Palestine. The town or "cities of Hebron," as it is expressed in the Hebrew, consists of a number of sheikdoms distinct from each other, standing at the foot of one of those hills that form a bowl round and enclose it. "The children of Anak" mentioned in this verse seem to have been also chiefs of townships; and this coincidence of polity, existing in ages so distant from each other, is remarkable [VERE MONRO]. Hebron (Kirjath Arba,

Ge 23:2)

was one of the oldest cities in the world.

Zoan--(the Tanis of the Greeks) was situated on one of the eastern branches of the Nile, near the lake Menzala, and was the early royal residence of the Pharaohs. It boasted a higher antiquity than any other city in Egypt. Its name, which signifies flat and level, is descriptive of its situation in the low grounds of the Delta.

Numbers Chapter 13 23 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Untitled

Translated Open passage

23. they came unto the brook of Eshcol--that is, "the torrent of the cluster." Its location was a little to the southwest of Hebron. The valley and its sloping hills are still covered with vineyards, the character of whose fruit corresponds to its ancient celebrity.

and cut down from thence a branch with one cluster of grapes--The grapes reared in this locality are still as magnificent as formerly--they are said by one to be equal in size to prunes, and compared by another to a man's thumb. One cluster sometimes weighs ten or twelve pounds. The mode of carrying the cluster cut down by the spies, though not necessary from its weight, was evidently adopted to preserve it entire as a specimen of the productions of the promised land; and the impression made by the sight of it would be all the greater because the Israelites were familiar only with the scanty vines and small grapes of Egypt.