Bible Commentaries

The fame and excellence of wisdom, and its manner of teaching, Proverbs 8:1-4; the matter of its exhortations, Proverbs 8:5-12; its influence among men, Proverbs 8:13-21; its antiquity, Proverbs 8:22-31; the blessedness of attending to its counsels, Proverbs 8:32-35; the misery of those who do not, Proverbs 8:36.

Doth not wisdom cry? - Here wisdom is again personified; but the prosopopoeia is carried on to a greater length than before, and with much more variety. It is represented in this chapter in a twofold point of view:

1. Wisdom, the power of judging rightly, implying the knowledge of Divine and human things.

2. As an attribute of God, particularly displayed in the various and astonishing works of creation.

Nor has it any other meaning in this whole chapter, whatever some of the fathers may have dreamed, who find allegorical meanings every where. The wise man seems as if suddenly awakened from the distressful contemplation which he had before him, - of the ruin of young persons in both worlds by means of debauchery, - by the voice of wisdom, who has lifted up her voice in the most public places, where was the greatest concourse of the people, to warn the yet unsnared, that they might avoid the way of seduction and sin; and cause those who love her to inherit substance, and to have their treasuries filled with durable riches.

In the places of the paths - בית נתיבת נצבה beith nethiboth nitstsabah, "The constituted house of the paths." Does not this mean the house of public worship? the tabernacle or temple, which stands a center to the surrounding villages, the paths from all the parts leading to and terminating at it? In such a place, where the holy word of God is read or preached, there in a particular manner does wisdom cry, and understanding lift up her voice. There are the warnings, the precepts, and the promises of eternal truth; there the bread of God is broken to his children, and thither they that will may come and take the water of life freely.

She crieth at the gates - This might be well applied to the preaching of Jesus Christ and his apostles, and their faithful successors in the Christian ministry. He went to the temple, and proclaimed the righteousness of the Most High: he did the same in the synagogues, on the mountains, by the sea-side, in the villages, in the streets of the cities, and in private houses. His disciples followed his track: in the same way, and in the same spirit, they proclaimed the unsearchable riches of Christ. God's wisdom in the hearts of his true ministers directs them to go and to seek sinners. There are, it is true, temples, synagogues, churches, chapels, etc.; but hundreds of thousands never frequent them, and therefore do not hear the voice of truth: wisdom, therefore, must go to them, if she wishes them to receive her instructions. Hence the zealous ministers of Christ go still to the highways and hedges, to the mountains and plains, to the ships and the cottages, to persuade sinners to turn from the error of their ways, and accept that redemption which was procured by the sacrificial offering of Jesus Christ.

Unto you, O men - אישים ishim, men of wealth and power, will I call; and not to you alone, for my voice is אל בני אדם al beney Adam, "to all the descendants of Adam;" to the whole human race. As Jesus Christ tasted death for every man, so the Gospel proclaims salvation to all: to You - to every individual, my voice is addressed. Thou hast sinned; and thou must perish, if not saved by grace.

O ye simple - פתאים pethaim, ye that are deceived, and with flattering words and fair speeches deluded and drawn away.

Ye fools - כסילים kesilim, ye stupid, stiffnecked, senseless people. That preaching is never likely to do much good, that is not pointed; specifying and describing vices, and charging them home on the consciences of transgressors. Where this is not done, the congregation is unconcerned; no man supposes he has any thing to do in the business, especially if the preacher takes care to tell them, "These were the crimes of Jews, Romans, Greeks, of the people at Corinth, Philippi, Thessalonica, Laodicea, and of heathens in general; but I hope better things of you, who have been born in a Christian land, and baptized in the Christian faith." Thus he arms their consciences in double brass against the good effects of his own teaching.

Hear; for I will speak of excellent things - נגידים negidim, things which are preeminent, and manifestly superior to all others. The teaching is not trifling, though addressed to triflers.

The opening of my lips shall be right things - מישרים meysharim, things which are calculated to correct your false notions, and set straight your crooked ways. Hence she declares,

My mouth shall speak truth - Truth, without falsity, or any mixture of error, shall be the whole matter of my discourse.