Bible Commentaries

A prayer for the captives, Psalm 80:1-3. A description of their miseries, Psalm 80:4-7. Israel compared to a vineyard, Psalm 80:8-14. Its desolate state, and a prayer for its restoration, Psalm 80:15-19.

The title: see Psalm 45, Psalm 60:1-12, and 69, where every thing material is explained. This Psalm seems to have been written on the same occasion with the former. One ancient MS. in the public library in Cambridge writes the eightieth and the seventy-ninth all as one Psalm; the subject-matter is precisely the same - was made on the same occasion, and probably by the same author.

O Shepherd of Israel - The subject continued from the last verse of the preceding Psalm.

Leadest Joseph - Israel and Joseph mean here the whole of the Jewish tribes; all were at this time in captivity; all had been the people of the Lord; all, no doubt, made supplication unto him now that his chastening hand was upon them; and for all the psalmist makes supplication.

That dwellest between the cherubims - It was between the cherubim, over the cover of the ark, called the propitiatory or mercy-seat, that the glory of the Lord, or symbol of the Divine Presence, appeared. It is on this account that the Lord is so often said to dwell between the cherubim. Of these symbolical beings there is a long and painful account, or system of conjectures, in Parkhurst's Hebrew Lexicon, of about twenty quarto pages, under the word כרב carab.

Shine forth - Restore thy worship; and give us such evidences of thy presence now, as our fathers had under the first tabernacle, and afterwards in the temple built by Solomon.

Before Ephraim and Benjamin and Manasseh - It is supposed that these three tribes represent the whole, Benjamin being incorporated with Judah, Manasseh comprehending the country beyond Jordan, and Ephraim all the rest - Dodd.

Turn us again - השיבנו hashibenu, convert or restore us. There are four parts in this Psalm, three of which end with the above words; see the third, seventh, and nineteenth verses; and one with words similar, Psalm 80:14.

Thou feedest them with the bread of tears - They have no peace, no comfort, nothing but continual sorrow.

In great measure - שליש shalish, threefold. Some think it was a certain measure used by the Chaldeans, the real capacity of which is not known. others think it signifies abundance or abundantly.

Thou makest us a strife - The neighboring districts have a controversy about us; we are a subject of contention to them. A people so wonderfully preserved, and so wonderfully punished, is a mystery to them. They see in us both the goodness and severity of God. Or, all the neighboring nations join together to malign and execrate us. We are hated by all; derided and cursed by all.

Thou hast brought a vine out of Egypt - This is a most elegant metaphor, and every where well supported. The same similitude is used by Isaiah, Isaiah 5:1, etc.; by Jeremiah, Jeremiah 2:21; by Ezekiel, Ezekiel 17:5, Ezekiel 17:6; by Hosea, Hosea 10:1; by Joel, Joel 1:7; by Moses, Deuteronomy 32:32, Deuteronomy 32:33; and often by our Lord himself, Matthew 20:1, etc.; Matthew 21:33, etc.; Mark 12:1, etc. And this was the ordinary figure to represent the Jewish Church. We may remark several analogies here: -

1. This vine was brought out of Egypt that it might be planted in a better and more favorable soil. The Israelites were brought out of their Egyptian bondage that they might be established in the land of Canaan, where they might grow and flourish, and worship the true God.

2. When the husbandman has marked out a proper place for his vineyard, he hews down and roots up all other trees; gathers out the stones, brambles, etc., that might choke the young vines, and prevent them from being fruitful, So God cast out the heathen nations from the land of Canaan, that his pure worship might be established, and that there might not remain there any incitements to idolatry.

Thou preparedst - before it -

3. When the ground is properly cleared, then it is well digged and manured, and the vines are placed in the ground at proper distances, etc. So when God had cast out the heathen, he caused the land to be divided by lot to the different tribes, and then to the several families of which these tribes were composed.

And didst cause it to take deep root -

4. By sheltering, propping up, and loosening the ground about the tender plants, they are caused to take a deep and firm rooting in the ground. Thus did God, by especial manifestations of his kind providence, support and protect the Israelites in Canaan; and by various religious ordinances, and civil institutions, he established them in the land; and, by the ministry of priests and prophets, did every thing necessary to make them morally fruitful.

It filled the land -

5. To multiply vines, the gardener cuts off a shoot from the old tree, leaving a joint or knob both at top and bottom; then plants it in proper soil; the lower knob furnishes the roots, and the upper the shoot, which should be carefully trained as it grows, in order to form another vine. By these means one tree will soon form a complete vineyard, and multiply itself to any given quantity. Thus God so carefully, tenderly, and abundantly blessed the Israelites, that they increased and multiplied; and, in process of time, filled the whole land of Canaan. Vines are propagated, not only by cuttings, but by layers, seed, grafting, and inoculation.