Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Proverbs Chapter 15

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Chapter commentary

Proverbs Chapter 15

1

Pr 15:1-33.

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Pr 15:1-33.

1. 柔和——柔和或温柔。

挽回怒气——对任何人。

触动——如将闷烧的火挑旺。

English original

Pr 15:1-33.

1. soft--tender or gentle.

turneth . . . wrath--from any one.

stir up--as a smouldering fire is excited.

2

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2. 善用——以正当的运用荐明知识。

倾吐——滔滔不绝(Pr 12:23),因而使人厌恶。

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2. useth . . . aright--commends knowledge by its proper use.

poureth out--utters abundantly

(Pr 12:23),

and so disgusts others.

3

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3. 观看——注视(比较 Pr 5:21; Ps 66:7)。

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3. beholding--watching (compare

Pr 5:21; Ps 66:7).

4

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4. 良言——(比较 旁注),使人和睦、安慰人的话。

生命树——(Pr 3:18; 11:30)。

其中的乖僻——粗暴恶意的言辞。

灵的破碎——(比较 Isa 65:14,希伯来文),使人忧愁,而非平息。

English original

4. A wholesome tongue--(Compare Margin), pacifying and soothing language.

tree of life--

(Pr 3:18; 11:30).

perverseness therein--cross, ill-natured language.

breach . . . spirit--(compare

Isa 65:14,

Hebrew), grieves, instead of appeasing.

5

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5.(比较 Pr 4:1; 10:17; 13:1-18)。

有见识——行事审慎。

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5. (Compare

Pr 4:1; 10:17; 13:1-18).

is prudent--acts discreetly.

6

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6. 财宝——暗示其实用。

患难——烦恼与困苦。

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6. treasure--implying utility.

trouble--vexation and affliction.

7

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7.(比较 Pr 10:20, 21)。

心……不是如此——不正直,或虚妄。

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7. (Compare

Pr 10:20, 21).

heart . . . not so--not right, or vain.

8

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8, 9. 祭物(与)祷告——是敬拜的行动。

道……行公义——指行为。神对义人与恶人的敬拜和行为的态度,正如 Ps 50:17; Isa 1:11 所述。

English original

8, 9. The sacrifice [and] prayer--are acts of worship.

way . . . followeth . . . righteousness--denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in

Ps 50:17; Isa 1:11.

10

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10.(比较 Pr 10:17)。

道——即神要他行的道(Pr 2:13; Ps 119:1)。

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10. (Compare

Pr 10:17).

the way--that in which God would have him to go

(Pr 2:13; Ps 119:1).

11

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11. 阴间——(Ps 16:10)。

灭亡——或作「亚巴顿」,即毁灭者之处。整个不可见的世界向神敞开,何况人心。

English original

11. Hell--

(Ps 16:10).

destruction--or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.

12

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12.(比较 Pr 9:8)。

到智慧人那里——为要受教。

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12. (Compare

Pr 9:8).

go unto the wise--to be instructed.

13

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13. 使……脸——或作「使脸得益」。

灵被破碎——因而脸色悲哀。

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13. maketh . . . countenance--or, "benefits the countenance."

spirit is broken--and so the countenance is sad.

14

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14.(比较 Pr 10:21, 22)。

智慧人越发有智慧,愚昧人越发愚昧(Pr 9:9)。

English original

14. (Compare

Pr 10:21, 22).

The wise grow wiser, the fools more foolish

(Pr 9:9).

15

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15. 心的状态决定外在境遇。

恶——忧愁,与宴席的欢乐相对。

English original

15. The state of the heart governs the outward condition.

evil--sad, contrasted with the cheerfulness of a feast.

16

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16. 愁烦——动荡不安,暗示世俗之人所持财富所带来的焦虑与困惑(箴16:18;提前6:6)。

English original

16. trouble--agitation, implying the anxieties and perplexities attending wealth held by worldlings

(Pr 16:18; 1Ti 6:6).

17

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17. 设摆筵席——或作「粮食」(王下25:30)——

蔬菜——而且是极粗淡的。

和仇恨——(比较箴10:12、18)。

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17. dinner--or, "allowance"

(2Ki 25:30)

--

of herbs--and that the plainest.

and hatred--(compare

Pr 10:12, 18).

18

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18.(比较箴14:29,16:32。)

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18. (Compare

Pr 14:29; 16:32).

19

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19. 懒惰人的艰难源于缺乏精力;义人却寻得一条

平坦〔宽阔〕的路——原文作「大道」,是因勤勉而得(撒上10:7;诗1:3)。

English original

19. The difficulties of the slothful result from want of energy; the righteous find a

plain [and open] way--literally, "a highway," by diligence

(1Sa 10:7; Ps 1:3).

20

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20.(比较箴10:1。)

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20. (Compare

Pr 10:1).

21

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21. 行事正直——因而得着喜乐(箴3:6,10:23)。

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21. walketh uprightly--and so finds his joy

(Pr 3:6; 10:23).

22

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22. 不先商议——或作「不思考」,暗示智慧地尊重智慧人与善人的意见,与鲁莽相对。

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22. Without counsel--or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.

23

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23. 好的劝言使给予者和接受者都受益。

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23. Good advice blesses the giver and receiver.

24

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24.(比较西3:2。)

圣洁的志向能防止犯罪,因而也免其恶果。

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24. (Compare

Col 3:2).

Holy purposes prevent sinning, and so its evils.

25

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25. 最困苦者若有神的帮助,其所得的善比自恃的罪人更为持久(箴2:22,12:7)

境界——或作「产业的边界」(诗78:54)。

English original

25. The most desolate who have God's aid have more permanent good than the self-reliant sinner

(Pr 2:22; 12:7).

border--or, "boundary for possessions"

(Ps 78:54).

26

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26. 良言——即蒙神喜悦的言语(箴8:8、9)。

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26. are pleasant words--that is, pleasing to God

(Pr 8:8, 9).

27

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27.(比较箴11:17。)

贪婪为自己和家人带来烦恼。

恨恶礼物——或作「恨恶贿赂」(出23:8;诗15:5),即不贪婪。

English original

27. (Compare

Pr 11:17).

Avarice brings trouble to him and his.

hateth gifts--or, "bribes"

(Ex 23:8; Ps 15:5),

and is not avaricious.

28

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28.(比较箴15:14,10:11。)

谨慎是智慧的果子,鲁莽是愚妄的果子。

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28. (Compare

Pr 15:14; 10:11).

Caution is the fruit of wisdom; rashness of folly.

29

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29. 远离……恶人——远离祂的爱与恩惠(诗22:11,119:155)。

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29. far . . . wicked--in His love and favor

(Ps 22:11; 119:155).

30

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30. 眼中的光——(箴13:9。)

赐下光的能悦人的心,因它使人免于对前路的焦虑;照样

好信息——或作「教训」(赛28:9,53:1),

使……滋润——或作「赐人兴旺」(箴3:13-17,9:11)。

末句由首句说明。

English original

30. light of the eyes--

(Pr 13:9).

What gives light rejoiceth the heart, by relieving from anxiety as to our course; so

good report--or, "doctrine"

(Isa 28:9; 53:1),

maketh . . . fat--or, "gives prosperity"

(Pr 3:13-17; 9:11).

The last clause is illustrated by the first.

31

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31、32.(比较箴10:17。)

生命的责备——即引致生命的责备。

仍住在……智慧人中——即被列在他们中间。

English original

31, 32. (Compare

Pr 10:17).

reproof of life--which leads to life.

abideth . . . wise--is numbered among them.

32

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32. 拒绝——或作"轻忽"、"越过"

(Pr 1:25;4:15)。

藐视……己命——如此行,就如同视自己的利益毫无价值。

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32. refuseth--or, "neglects," "passes by"

(Pr 1:25; 4:15).

despiseth . . . soul--so acts as if esteeming its interests of no value.

33

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33. 敬畏……智慧——智慧教导人真实的敬虔。

在……谦卑以先——(参

Lu 24:26;1Pe 1:11);

相反的情形(参

Pr 16:18)。

English original

33. The fear . . . wisdom--Wisdom instructs in true piety.

before . . . humility--(compare

Lu 24:26; 1Pe 1:11);

opposite (compare

Pr 16:18).