Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Proverbs Chapter 3

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Chapter commentary

Proverbs Chapter 3

1

Pr 3:1-35.

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Pr 3:1-35.

此处勉励人研求真理。神当受敬畏、受尊崇、受信赖;在受管教时当显出为儿子的顺服。智慧的卓越因其在神圣旨意中的地位而得着强调与阐明。敬虔借义人与恶人结局的对比得以勉励。

1. 法则(与)诫命——一切神的训诲(见 Ps 119:1 及 Ps 119:4 的注释)。

谨守于心——即真诚遵守(Pr 4:13; 5:2)。

English original

Pr 3:1-35.

The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.

1. law [and] commandments--all divine instructions (see on

Ps 119:1

and

Ps 119:4).

let thine heart keep--or sincerely observe

(Pr 4:13; 5:2).

2

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2. 长久(的日子)——常作为福分应许(Ps 21:4; 91:16)。

平安——包括繁荣(Ps 125:5)。

加添——丰丰富富地赐给你。

English original

2. length . . . life--often promised as blessings

(Ps 21:4; 91:16).

peace--includes prosperity

(Ps 125:5).

add--abound to thee.

3

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3. 慈爱与诚实——神对祂应许的信实,常用这些词表达(Ps 25:10; 57:3)。作为人的属性,则表示广义上的诚实(Pr 16:6; 20:28)。

系上……刻在……心——外在装饰,内心治理动机。

English original

3. mercy and truth--God's faithfulness to His promises is often expressed by these terms

(Ps 25:10; 57:3).

As attributes of men, they express integrity in a wide sense

(Pr 16:6; 20:28).

bind . . . write . . . heart--outwardly adorn and inwardly govern motives.

4

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4. 恩宠——恩典,和蔼可亲(Pr 22:11; Ps 45:2)。与此相连的,

美好的明辨——(比较 旁注),能确保成功的辨别力。

在……人眼前——即神与人所悦纳的。

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4. favour--grace, amiability

(Pr 22:11; Ps 45:2);

united with this,

a good understanding--(Compare Margin), a discrimination, which secures success.

in the sight . . . man--such as God and man approve.

5

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5. 倚靠……心——这是真智慧的核心与精髓(Pr 22:19; 28:25)。

这一积极的本分,与禁止自信的告诫相对应。

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5. Trust . . . heart--This is the center and marrow of true wisdom

(Pr 22:19; 28:25).

The positive duty has its corresponding negation in the admonition against self-confidence.

6

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6. 道——(Ps 1:1)。

认定——借寻求祂智慧的帮助(Pr 16:3; Ps 37:5; Jer 9:23, 24)。

指引——字面作「使平坦」(比较 Heb 12:13)。

English original

6. ways--

(Ps 1:1).

acknowledge--by seeking His wise aid

(Pr 16:3; Ps 37:5; Jer 9:23, 24).

direct--literally, "make plain" (compare

Heb 12:13).

7

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7.(比较 Pr 27:2; Ro 12:16)。

敬畏……恶——存敬畏之心看重祂的律法。

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7. (Compare

Pr 27:2; Ro 12:16).

fear . . . evil--reverentially regarding His law.

8

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8. 这——指这种行为。

医治——(比较 旁注)。

你的肚脐——为一切营养器官。

骨髓——(比较 旁注)。

骨头——身体骨架。真敬虔促进身体健康。

English original

8. It--This conduct.

health--(Compare Margin).

to thy navel--for all the organs of nourishment.

marrow--(Compare Margin).

bones--frame of body. True piety promotes bodily health.

9

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9, 10.(比较 Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13)。

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9, 10. (Compare

Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).

10

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10. 酒榨——或作压酒池(Jok 2:24; 3:13)。

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10. presses--or wine fats

(Joe 2:24; 3:13).

11

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11, 12. 思考苦难的真意;它并不与敬虔之人有福状态的宣告相矛盾(Job 5:17; Heb 12:5, 6)。

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11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious

(Job 5:17; Heb 12:5, 6).

12

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12. 喜爱——或作「悦纳」,表示因那带来管教的罪过而有的和好。

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12. he delighteth--or receiveth as denoting reconciliation regarding the offense which produced chastisement.

13

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13. 寻得——字面作「到达」,或「借着寻求而获得」。

得——字面作「抽出」,如挖掘金属。

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13. findeth--literally, "reaches," or "obtains by seeking."

getteth--literally, "draws out," as metals by digging.

14

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14, 15. Pr 3:13 的比喻加以展开。

它——即智慧。

银子的买卖——借贸易而得。

精金——所掘出的金,如金块般坚实。

English original

14, 15. The figure of

Pr 3:13

carried out.

it--that is, wisdom.

merchandise of silver--acquisition by trading.

fine gold--dug gold, solid as a nugget.

15

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15. 红宝石——宝石或珍珠。

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15. rubies--gems, or pearls.

16

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16, 17. 智慧被拟人化,作为赐下至高祝福者(参太6:33;提前4:8)。

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16, 17. Wisdom personified as bringing the best blessings (compare

Mt 6:33; 1Ti 4:8).

17

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17. 她的道路——即她所指示我们当行的路。

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17. Her ways--such as she directs us to take.

18

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18. 智慧被拟人化为

生命树——

(创2:9,3:22)其上的果子能保全生命,赐下一切使活着成为祝福的福分。

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18. Wisdom allegorized as

a tree of life--

(Ge 2:9; 3:22)

whose fruit preserves life, gives all that makes living a blessing.

19

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19、20. 智慧在创造与护理的安排中所占的地位,证明它配得世人推崇。人按着有限的能力,也可拥有这无价的属性;神的榜样鼓励他们使用智慧,从而促使他们寻求得着智慧。

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19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.

21

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21. 真智慧——(比较箴2:7。)

使你的眼目——即这些教训的言语。

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21. sound wisdom--(compare

Pr 2:7).

let . . . eyes--that is, these words of instruction.

22

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22-24. 说明其价值:为幸福与装饰、危险中的引导与扶持,无论醒着还是睡着。

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22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.

25

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25. 不要——或作「你必不」。

忽然的惊恐——那造成惊恐的事(箴1:27),任何意料之外的灾祸(诗46:3,91:12;彼前3:14)

荒凉——(箴1:27)。

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25. Be not--or, "You shall not be."

sudden fear--what causes it

(Pr 1:27),

any unlooked-for evil

(Ps 46:3; 91:12; 1Pe 3:14).

desolation--

(Pr 1:27).

26

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26. 其原因;他们是神所恩待的。

是你所倚靠的——原文作「在你的倚靠中」,即你的力量之源(鸿3:9有同样的希伯来文结构)。

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26. The reason; such as are objects of God's favor.

be thy confidence--literally, "in thy confidence," in the source of thy strength (compare

Na 3:9,

for the same construction, Hebrew).

27

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27、28. 当及时尽一切公义与慈爱的本分(比较雅2:15、16)。

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27, 28. Promptly fulfil all obligations both of justice and charity (compare

Jas 2:15, 16).

29

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29、30. 不可滥用信任,并当避免争讼。

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29, 30. Do not abuse confidence and avoid litigation.

31

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31. 强暴人——或作「作恶的人」。成功作恶者的结局警诫人不可羡慕他们的份(诗37:1、2、35、36)。

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31. oppressor--or man of mischief. The destiny of successful evildoers warns against desiring their lot

(Ps 37:1, 2, 35, 36).

32

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32-35. 这警诫的原因。

乖僻人——(箴2:15。)

与义人亲密——在他们相交之中(摩3:7)。

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32-35. Reasons for the warning.

froward--

(Pr 2:15).

secret . . . righteous--in their communion

(Am 3:7).

33

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33. 咒诅……恶人——它常与他们同在,并必将显明出来。

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33. curse . . . wicked--It abides with them, and will be manifested.

34

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34. 罪人的报应,如

Ps 18:26 所述。

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34. The retribution of sinners, as in

Ps 18:26.

35

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35. 承受——作为产业。

羞辱——即耻辱,与尊荣相对。

升高——(参旁注);正如因行善而得的尊荣使人显赫,愚妄人也因耻辱而被人注意。

English original

35. inherit--as a portion.

shame--or disgrace, as opposed to honor.

promotion--(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.