Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Proverbs Chapter 6

Pr 6:1-35.

After admonitions against suretyship and sloth (compare

Pr 6:6-8),

the character and fate of the wicked generally are set forth, and the writer

(Pr 6:20-35)

resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

1, 2. if--The condition extends through both verses.

be surety--art pledged.

stricken . . . hand--bargained (compare

Job 17:3).

with a stranger--that is, for a friend (compare

Pr 11:15; 17:18).

3. come . . . friend--in his power.

humble . . . sure thy friend--urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

4, 5. The danger requires promptness.

6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

9, 10. Their conduct graphically described;

11. and the fruits of their self-indulgence and indolence presented.

as . . . travelleth--literally, "one who walks backwards and forwards," that is, a highwayman.

armed man--that is, one prepared to destroy.

12. A naughty person--literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare

1Sa 25:25; 30:22,

&c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech

(Pr 4:24).

13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

14. Frowardness--as in

Pr 2:14.

deviseth--literally, "constructs, as an artisan."

mischief--evil to others.

discord--especially litigation. Cunning is the talent of the weak and lazy.

15. Suddenness aggravates evil (compare

Pr 6:11; 29:1).

calamity--literally, "a crushing weight."

broken--shivered as a potter's vessel; utterly destroyed

(Ps 2:9).

16-19. six . . . seven--a mode of speaking to arrest attention

(Pr 30:15, 18; Job 5:19).

17. proud look--literally, "eyes of loftiness"

(Ps 131:1).

Eyes, tongue, &c., for persons.

19. speaketh--literally, "breathes out," habitually speaks

(Ps 27:12; Ac 9:1).

20-23. (Compare

Pr 1:8; 3:3,

&c.).

22. it--(compare

Pr 6:23);

denotes the instruction of parents

(Pr 6:20),

to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams

(Pr 3:21-23; Ps 19:9; 2Pe 1:19).

23. reproofs--

(Pr 1:23)

the convictions of error produced by instruction.

24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

25. One of the cautions of this instruction, avoid alluring beauty.

take--or, "ensnare."

eyelids--By painting the lashes, women enhanced beauty.

26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."

adulteress--(Compare Margin), which the parallel and context

(Pr 6:29-35)

sustain. Of similar results of this sin, compare

Pr 5:9-12.

will hunt--alluding to the snares spread by harlots (compare

Pr 7:6-8).

precious life--more valuable than all else.

27-29. The guilt and danger most obvious.

30, 31. Such a thief is pitied, though heavily punished.

31. sevenfold--(compare

Ex 22:1-4),

for many, ample (compare

Ge 4:24; Mt 18:21),

even if all his wealth is taken.

32. lacketh understanding--or, "heart"; destitute of moral principle and prudence.

33. dishonour--or, "shame," as well as hurt of body

(Pr 3:35).

reproach . . . away--No restitution will suffice;

34, 35. nor any terms of reconciliation be admitted.

regard--or, "accept" any ransom.