Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms Chapter 25

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Chapter commentary

Psalms Chapter 25

1

Ps 25:1-22.

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Ps 25:1-22.

本篇整體的基調是求神從仇敵手中施行拯救的禱告。然而,苦難激發了對罪的意識,因此謙卑的認罪、求赦免、求保守脫離罪惡,以及求神的引導,都是突出的主題。

1. 舉起我的心——

(Ps 24:4; 86:4),

即將我的情感設定(參

Col 3:2)。

English original

Ps 25:1-22.

The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul--

(Ps 24:4; 86:4),

set my affections (compare

Col 3:2).

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2. 不至羞愧——即不因盼望解救落空而羞愧。

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2. not be ashamed--by disappointment of hopes of relief.

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3. 這禱告普及於一切等候神的人——即仰望祂恩惠的人。另一方面,則求神使那些無故行惡的奸詐之人敗興而歸(參

2Sa 22:9)。

English original

3. The prayer generalized as to all who wait on God--that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare

2Sa 22:9).

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4, 5. 根據先前的恩惠,他呼求神的引導,按著神恩慈的作為與信實而賜下。

English original

4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

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6, 7. 承認過去與現在的罪,他求憐憫,不是基於罪的辯白,而是基於神為人所知的良善。

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6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

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8, 9. 正直——按其應許而行。

罪人——一般的詞,被

謙卑人——即悔改者——所限定。

道——與他的道——神的護理之道。

English original

8, 9. upright--acting according to His promise.

sinners--the general term, limited by the

meek--who are penitent.

the way--and his way--God's way of providence.

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9. 行審判——公正地。

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9. in judgment--rightly.

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10. 道路——意義相近——指神作為的法則(參

詩 25:4)。

慈愛與誠實——

(伯 14:1-22),

即神應許之恩與履行之信實。

English original

10. paths--similar sense--His modes of dealing (compare

Ps 25:4).

mercy and truth--

(Job 14:1-22),

God's grace in promising and faithfulness in performing.

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11. 神那慈愛、憐憫、良善、誠實的各樣完全,皆於赦罪中彰顯(祂的名,參

詩 9:10);

罪既重大,赦免便更為所需。

English original

11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare

Ps 9:10)

in pardoning sin, and the greatness of sin renders pardon more needed.

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12, 13. 他為自己所求的,也是所有敬虔之人的共同分。

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12, 13. What he asks for himself is the common lot of all the pious.

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13. 承受地土——(參

太 5:5)。

此語暗指迦南應許,涵蓋那應許所含的一切福分——屬世的與屬靈的皆然。

English original

13. inherit the earth--(compare

Mt 5:5).

The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

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14. 福分的緣由在此說明——敬虔之人與神相交(參

箴 3:21, 12),

當然也就得知祂赦免的恩典條件。

English original

14. The reason of the blessing explained--the pious enjoy communion with God (compare

Pr 3:21, 12),

and, of course, learn His gracious terms of pardon.

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15. 他對神的信靠是堅定的。

網——屢被用為仇敵危險的比喻

(詩 9:15;10:9)。

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15. His trust in God is fixed.

net--is frequently used as a figure for dangers by enemies

(Ps 9:15; 10:9).

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16-19. 一連串懇切的求助,因為神似乎丟棄了他(參

詩 13:1;17:13

等),他的罪壓制他,仇敵擴大了他的患難且越發增多,仇恨與強暴日增

(詩 9:8;18:48)。

English original

16-19. A series of earnest appeals for aid because God had seemed to desert him (compare

Ps 13:1; 17:13,

&c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence

(Ps 9:8; 18:48).

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20. 保護我的性命——

(Ps 16:1。)

投靠——逃往避難所(Ps 2:12)。

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20. keep my soul--

(Ps 16:1).

put my trust--flee for refuge

(Ps 2:12).

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21. 在良心上無辜於仇敵所指控的過失,他滿懷信心地將自己的案件交託給神。有人將——

正直等等——指向神,意指祂守約的信實。這意義雖好,卻是這些用語不尋常的應用。

English original

21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer--

integrity, &c.--to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

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22. 將這些福分延伸到你一切百姓在他們一切患難之中。

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22. Extend these blessings to all Thy people in all their distresses.