Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Chronicles 7 Introduction
The genealogy of Issachar, 1 Chronicles 7:1-5. Of Benjamin, 1 Chronicles 7:6-12. Of Naphtali, 1 Chronicles 7:13. Of Manasseh, 1 Chronicles 7:14-19. Of Ephraim, 1 Chronicles 7:20-29. And of Asher, 1 Chronicles 7:30-40.
INTRODUCTION TO 1 Chronicles 7
In this chapter are given the genealogies of the tribes of Issachar, 1 Chronicles 7:1 of Benjamin, 1 Chronicles 7:6 Naphtali, 1 Chronicles 7:13, of Manasseh, 1 Chronicles 7:14 of Ephraim, 1 Chronicles 7:20 and of Asher, 1 Chronicles 7:30, even of the chief men of them; and their numbers are reckoned as in the times of David. The tribes of Dan and Zebulun are omitted.
Chapters 2–8. The Genealogies of the Tribes of Israel
The Chronicler deals very unequally with the tribes in their genealogies; as the following table shews:
1 Chronicles 2:1 to 1 Chronicles 4:23. Judah (102 verses).
1 Chronicles 4:24-43. Simeon (20 verses).
1 Chronicles 5:1-26. Reuben, Gad, and Eastern Manasseh (26 verses).
1 Chronicles 6:1-81. Levi (81 verses).
1 Chronicles 7:1-40. Issachar, Benjamin, Naphtali, Eastern Manasseh (again), Ephraim, and Asher (40 verses).
1 Chronicles 8:1-40. Benjamin, though already noticed in 1 Chronicles 7:6-11 (40 verses).
Zebulun and (perhaps) Dan (cp. 1 Chronicles 7:12, note) are omitted.
It may easily be seen that the tribes in which the Chronicler is really interested are the three southern tribes, Judah, Simeon, and Benjamin, together with the priestly tribe, Levi.
The order in which the tribes are mentioned is at first geographical, Judah and Simeon the southern tribes first, then the eastern tribes Reuben, Gad, Manasseh; the rest follow in no fixed order.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ch 7:1-5.
1Ch 7:1-5.
SONS OF ISSACHAR.
1. Jashub--or Job
(Ge 46:13).
Now the sons of Issachar were Tola, Puah, Jashub, and Shimron, four. The same number is given, Genesis 46:13 with a small variation of two of their names, there called Phuvah and Job, from whence so many families sprang, mentioned Numbers 26:23, where the names are the same as here.
The sons of Issachar, 1 Chronicles 7:1-5. Of Benjamin, 1 Chronicles 7:6-12. Of Naphtali, 1 Chronicles 7:13. Of Manasseh, 1 Chronicles 7:14-19. Of Ephraim; their calamity; and habitations, 1 Chronicles 7:20-29. Of Asher, 1 Chronicles 7:30-40.
Jashub, called, by way of contraction, Job, Genesis 46:13.
Verse 1. - The great tribes of Judah and Levi being now passed, as well as the minor ones of Simeon, Reuben, and Gad, we reach the sons of Issachar. Issachar was Jacob's fifth son by Leah (Genesis 35:23). In the list of Genesis 46:13 our Puah (פוּאָח) appears differently spelt as Phuvah (פֻוָּח), and Jashub is found as Job, which is corrected by the Samaritan Codex to Jashub, and this reading the Septuagint follows. In the other parallel passage (Numbers 26:23) the Phuvah form obtains, but the other names are the same as here. Tola. We read (Judges 10:1, 2) of another person of this name, who judged Israel twenty-three years, at Shamir, in Mount Ephraim, and who is called "the son of Puah, the son of Dodo, a man of Issachar." This is a good instance of how the use of the same names, though in different order, clung to a tribe or family through long periods.
In this chapter we have some account of the genealogies, I. Of Issachar, 1Ch 7:1-5. II. Of Benjamin, 1Ch 7:6-12. III. Of Naphtali, 1Ch 7:13. IV. Of Manasseh, 1Ch 7:14-19. V. Of Ephraim, 1Ch 7:20-29. VI. Of Asher, 1Ch 7:30-40. Here is no account either of Zebulun or Dan. Why they only should be omitted we can assign no reason; only it is the disgrace of the tribe of Dan that idolatry began in that colony of the Danites which fixed in Laish, and called Dan, and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7:4-8