Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Kings 11 Introduction
Solomon's attachment to strange women, and consequent idolatry, 1 Kings 11:1, 1 Kings 11:2. Number of his wives and concubines, 1 Kings 11:3. In his old age they turn away his heart from God, 1 Kings 11:4. He builds temples to idols, burns incense and sacrifices to them, 1 Kings 11:5-8. The Lord is angry with him, and threatens to deprive him of the kingdom, but will leave one tribe for David's sake, 1 Kings 11:9-13. The Lord stirs up Hadad, the Edomite, to be his enemy; the history of this man, 1 Kings 11:14-22. He stirs another adversary against him, Rezon the son of Eliadah. He and Hadad plague Israel, 1 Kings 11:23-25. Jeroboam also becomes his enemy, and the reason why, 1 Kings 11:26-28. Ahijah the prophet meets Jeroboam, and promises, in the name of the Lord, that God will rend Israel from the family of Solomon, and give him ten tribes, 1 Kings 11:29-39. Solomon, hearing of this, seeks to put Jeroboam to death, who escapes to Egypt, where he continues till the death of Solomon, 1 Kings 11:40. Solomon dies, after having reigned over Israel forty years; and his son Rehoboam reigns in his stead, 1 Kings 11:41-43.
INTRODUCTION TO 1 Kings 11
This chapter relates the false steps Solomon took, notwithstanding all his wisdom, in marrying strange wives, and worshipping other gods, 1 Kings 11:1 upon which the Lord threatens him to rend the kingdom in his son's time, 1 Kings 11:9 and he raised up adversaries against him, Hadad, Rezon, and Jeroboam, 1 Kings 11:14 of which last an account is given, and of his being assured by Ahijah the prophet of his having ten of the tribes of Israel given to him; which Solomon having notice of sought to slay him, 1 Kings 11:27 and the chapter is concluded with an account of Solomon's death and burial, 1 Kings 11:41.
XI.
The historical order in this chapter is curiously broken. (a) In 1Kings 11:1-13 we have a notice of the polygamy and idolatry of Solomon, and the prediction of the transference of the kingdom to his servant; (b) This reference to Jeroboam suggests a brief record of the rising up of “adversaries” to Solomon, Hadad and Rezon, as well as Jeroboam himself, which belongs to the earlier times of Solomon’s reign (1Kings 11:14-40). (c) After this digression there is the formal notice of Solomon’s death and burial (1Kings 11:41-43).
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 11:1-8.
1Ki 11:1-8.
SOLOMON'S WIVES AND CONCUBINES IN HIS OLD AGE.
1, 2. But King Solomon loved many strange women--Solomon's extraordinary gift of wisdom was not sufficient to preserve him from falling into grievous and fatal errors. A fairer promise of true greatness, a more beautiful picture of juvenile piety, never was seen than that which he exhibited at the commencement of his reign. No sadder, more humiliating, or awful spectacle can be imagined than the besotted apostasy of his old age; and to him may be applied the words of Paul
(Ga 3:3),
of John
(Re 3:17),
and of Isaiah
(Isa 14:21).
A love of the world, a ceaseless round of pleasure, had insensibly corrupted his heart, and produced, for a while at least, a state of mental darkness. The grace of God deserted him; and the son of the pious David--the religiously trained child of Bath-sheba
(Pr 31:1-3),
and pupil of Nathan, instead of showing the stability of sound principle and mature experience became at last an old and foolish king
(Ec 4:13).
His fall is traced to his "love of many strange women." Polygamy was tolerated among the ancient Hebrews; and, although in most countries of the East, the generality of men, from convenience and economy, confine themselves to one woman, yet a number of wives is reckoned as an indication of wealth and importance, just as a numerous stud of horses and a grand equipage are among us. The sovereign, of course, wishes to have a more numerous harem than any of his subjects; and the female establishments of many Oriental princes have, both in ancient and modern times, equalled or exceeded that of Solomon's. It is probable, therefore, that, in conformity with Oriental notions, he resorted to it as a piece of state magnificence. But in him it was unpardonable, as it was a direct and outrageous violation of the divine law
(De 17:17),
and the very result which that statute was ordained to prevent was realized in him. His marriage with the daughter of Pharaoh is not censured either here or elsewhere (see on
1Ki 3:1).
It was only his love for many strange women; for women, though in the East considered inferiors, exert often a silent but powerful seductive influence over their husbands in the harem, as elsewhere, and so it was exemplified in Solomon.
In noticing successively Solomon's excessive accumulation of silver and gold 1 Kings 10:14-25, his multiplication of horses 1 Kings 10:26-29, and his multiplication of wives, the writer has in mind the warning of Moses against these three forms of princely ostentation, all alike forbidden to an Israelite monarch (marginal reference).
Zidonians - i. e., Phoenician women. A tradition states that Solomon married a daughter of Hiram, king of Tyre.
Many strange women - That is, idolaters; together with the daughter of Pharaoh: she was also one of those strange women and an idolater. But many think she became a proselyte to the Jewish religion; of this there is no evidence.
But King Solomon loved many strange women,.... His love was a lustful and not a lawful one, and of women who were not only of foreign countries, but not his lawful wives, and these many:
together with the daughter of Pharaoh; besides her, or as he loved her, and perhaps more; his sin was not that he loved her who was his lawful wife, but others with her; it is very probable she was a proselytess, and had no hand in turning him to idolatry, since we read not of any high place built for an Egyptian idol:
women of the Moabites, Anmonites, Edomites, Zidonians, and Hittites; all of the neighbouring nations. Some think he did this with political views, to get intelligence of the state of those countries, or to abate and extinguish their enmity; but it rather seems to be the fruit of lust or pride.
This chapter begins with as melancholy a "but" as almost any we find in all the Bible. Hitherto we have read nothing of Solomon but what was great and good; but the lustre both of his goodness and of his greatness is here sullied and eclipsed, and his sun sets under a cloud. I. The glory of his piety is stained by his departure from God and his duty, in his latter days, marrying strange wives and worshipping strange gods, 1Ki 11:4-8. II. The glory of his prosperity is stained by God's displeasure against him and the fruits of that displeasure. 1. He sent him an angry message, 1Ki 11:9-13. 2. He stirred up enemies, who gave him disturbance, Hadad (1Ki 11:14-22), Rezon, 1Ki 11:23-25. 3. He gave away ten tribes of his twelve, from his posterity after him, to Jeroboam, whom therefore he sought in vain to slay (1Ki 11:26-40), and this is all that remains here to be told concerning Solomon, except his death and burial (1Ki 11:41-43), for there is nothing perfect under the sun, but all is so above the sun.