Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Kings 19 Introduction
Ahab tells Jezebel what Elijah had done; she is enraged, and threatens to take away his life, 1 Kings 19:1, 1 Kings 19:2. He leaves Jezreel, and comes to Beer-sheba, and thence to the wilderness, where he is fed and encouraged by an angel, 1 Kings 19:3-9. His complaint and the vision by which God instructs him, 1 Kings 19:10-14. He is sent to Damascus, in order to anoint Hazael king over Syria, and Jehu king over Israel, 1 Kings 19:15-18. He meets with Elisha, who becomes his servant, 1 Kings 19:19-21.
INTRODUCTION TO 1 Kings 19
This chapter gives us a further account of Elijah, of his being obliged to flee for his life through the threats of Jezebel, 1 Kings 19:1, of the care the Lord took of him, providing food for him, in the strength of which he went to Horeb, 1 Kings 19:5, of the Lord's appearance to him there, and conversation with him, 1 Kings 19:9, of some instructions he gave him to anoint a king over Syria, another over Israel, and a prophet in his room, 1 Kings 19:15, and of his finding Elisha, and throwing his mantle over him, who left his secular employment, and followed him, and became his servant, 1 Kings 19:19.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Ki 19:1-3.
1Ki 19:1-3.
ELIJAH FLEES TO BEER-SHEBA.
Ahab told Jezebel - Probably with no evil design against Elijah.
And Ahab told Jezebel all that Elijah had done,.... What miracles he had wrought, how that not only fire came down from heaven, and consumed the sacrifice, but even the stones and dust of the altar, and licked up great quantities of water in the trench around it; and that it was at his prayer that rain came down from heaven in such abundance, of which she was sensible; by all which he got the people on his side, so that it was not in his power to seize him and slay him; and this he said to clear himself, and make her easy:
and withal how he had slain all the prophets with the sword; the four hundred and fifty prophets of Baal he had gathered to Carmel; the Targum calls them false prophets, but Ahab would scarcely use that epithet to Jezebel; as for the four hundred prophets of the grove, they were not present, and so not included. Jezebel knew they were safe, being with her, she not suffering them to go to Carmel.
Elijah, threatened by Jezebel, fleeth to Beer-sheba; is comforted by an angel, 1 Kings 19:1-8. At Mount Horeb, complaining to God, he is strengthened by a special revelation, 1 Kings 19:9-14; is sent to anoint Hazael, Jehu, and Elisha, 1 Kings 19:15-18. Elisha followeth Elijah, 1 Kings 19:19-21.
Ahab told Jezebel this for his vindication, and her satisfaction. All the prophets, to wit, of Baal; not of the groves, who were not present, as may be gathered from 1 Kings 18:19,22 22:6.
Verse 1. - And Ahab told Jezebel all that Elijah had done, and withal how he had slain [Heb. and all which he had slain. The construction, if it were not for the כָּל would be usual enough. As that word is omitted in some MSS. and versions, it is possible it has been inserted by a transcriber, mechanically, from the אֵת כָּלאּאֲשֶׁר preceding] all the prophets, [sc., of Baal, all who were present] with the sword.
We left Elijah at the entrance of Jezreel, still appearing publicly, and all the people's eyes upon him. In this chapter we have him again absconding, and driven into obscurity, at a time when he could ill be spared; but we are to look upon it as a punishment to Israel for the insincerity and inconstancy of their reformation. When people will not learn it is just with God to remove their teachers into corners. Now observe, I. How he was driven into banishment by the malice of Jezebel his sworn enemy, 1Ki 19:1-3. II. How he was met, in his banishment, by the favour of God, his covenant-friend. 1. How God fed him, 1Ki 19:4-8. 2. How he conversed with him, and manifested himself to him (1Ki 19:9,11-13), heard his complaint (1Ki 19:10-14), directed him what to do (1Ki 19:15-17), and encouraged him, 1Ki 19:18. III. How his hands were strengthened, at his return out of banishment, by the joining of Elisha with him, 1Ki 19:19-21.