Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Adam Clarke's Commentary and Critical Notes on the Bible
1 Samuel 23 Introduction
David succours Keilah, besieged by the Philistines; defeats them, and delivers the city, 1 Samuel 23:1-6. Saul, hearing that David was at Keilah, determines to come and seize him, 1 Samuel 23:7, 1 Samuel 23:8. David inquires of the Lord concerning the fidelity of the men of Keilah towards him; is informed that if he stays in the city, the men of Keilah will betray him to Saul, 1 Samuel 23:9-12. David and his men escape from the city, and come to the wilderness of Ziph, 1 Samuel 23:13-15. Jonathan meets David in the wood of Ziph, strengthens his hand in God, and they renew their covenant, 1 Samuel 23:16-18. The Ziphites endeavor to betray David to Saul, but he and his men escape to Maon, 1 Samuel 23:19-22. Saul comes to Maon; and having surrounded the mountain on which David and his men were, they must inevitably have fallen into his hands, had not a messenger come to call Saul to the succor of Judah, then invaded by the Philistines, 1 Samuel 23:25-27. Saul leaves the pursuit of David, and goes to succor the land; and David escapes to En-gedi, 1 Samuel 23:28, 1 Samuel 23:29.
INTRODUCTION TO FIRST SAMUEL 23
This chapter gives an account of David's relieving Keilah, when it had like to have fallen into the hands of the Philistines, 1 Samuel 23:1; and of Saul's design to surprise him there, which David having notice of, and inquiring of the Lord, departed from thence; which when Saul heard of, he forbore to come forth, 1 Samuel 23:7; and of David's being in the wilderness of Ziph, where, in a wood there, he had an interview with Jonathan, 1 Samuel 23:14; and of the Ziphites offering to deliver him up to Saul, for which he commends them, and gives them instructions how they should behave to him in that affair, 1 Samuel 23:19; and of his seeking him in the wilderness of Maon, where David and his men were in great danger of being taken; which was prevented by the news of the Philistines invading the land coming to Saul just at the nick of time, 1 Samuel 23:24.
XXIII.
(1Samuel 23:1-28) David Saves Keilah.—He enquires of God by means of the Urim and Thummim, and leaves treacherous Keilah.—He sees Jonathan once more.—The Ziphites Betray him to Saul.—He is Saved by an Invasion of the Philistines.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
1Sa 23:1-6.
1Sa 23:1-6.
DAVID RESCUES KEILAH.
1. Then they told David--rather, "now they had told"; for this information had reached him previous to his hearing
(1Sa 23:6)
of the Nob tragedy.
Keilah--a city in the west of Judah
(Jos 15:44),
not far from the forest of Hareth.
and they rob the threshing-floors--These were commonly situated on the fields and were open to the wind
(Jud 6:11; Ru 3:2).
David's growing importance, fugitive as he was, is marked by this appeal to him for deliverance from the Philistines. The "threshing floors" were the natural objects of plunder Judges 6:11. Keilah was in the Shephelah (marginal reference), probably close to the Philistine border, but its site is uncertain.
Joshua 2:11 Samuel Joshua 23:1 PP1
The Philistines fight against Keilah - Keilah was a fortified town in the tribe of Judah near to Eleutheropolis, on the road to Hebron.
Rob the threshing-floors - This was an ancient custom of the Philistines, Midianites, and others. See Judges 6:4. When the corn was ripe and fit to be threshed, and they had collected it at the threshing-floors, which were always in the open field, then their enemies came upon them and spoiled them of the fruits of their harvest.
Then they told David,.... Either the men of Keilah sent to him, being near them, or some well wishers of theirs, and of their country, acquainted him with their case:
saying, behold, the Philistines fight against Keilah; had laid siege to it, being a fortified place, 1 Samuel 23:7; it was a city in the tribe of Judah, on the borders of the Philistines; of which See Gill on Joshua 15:44,
and they rob the threshing floors; took away the corn upon them, which they were threshing and winnowing, which were usually done without the city for the sake of wind, see Judges 6:11; it was harvest time when the three mighty men came to David in the cave of Adullam, and so now it might be the time of threshing, harvest being over, see 1 Samuel 22:1; compared with 2 Samuel 23:13.
Saul, having made himself drunk with the blood of the priests of the Lord, is here, in this chapter, seeking David's life, who appears here doing good, and suffering ill, at the same time. Here is, I. The good service he did to his king and country, in rescuing the city of Keilah out of the hands of the Philistines, 1Sa 23:1-6. II. The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger, 1Sa 23:7-13. III. David in a wood and his friend Jonathan visiting him there and encouraging him, 1Sa 23:14-18. IV. The information which the Ziphites brought to Saul of David's haunts, and the expedition Saul made, in pursuit of him, 1Sa 23:19-25. The narrow escape David had of falling into his hands, 1Sa 23:26-29. "Many are the troubles of the righteous, but the Lord delivereth them out of them all."