Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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The narrative in 2 Chronicles 20:1-30 is entirely additional to Kings; in 2 Chronicles 20:31-37, it runs parallel with 1 Kings 22:41-49.
Adam Clarke's Commentary and Critical Notes on the Bible
2 Chronicles 20 Introduction
The Moabites, Ammonites, and Edomites, invade Judah, 2 Chronicles 20:1, 2 Chronicles 20:2. Jehoshaphat proclaims a fast, and gathers the people together to seek the Lord, 2 Chronicles 20:3, 2 Chronicles 20:4. His prayer to God, 2 Chronicles 20:5-12. Great and small, male and female, seek the Lord, 2 Chronicles 20:13. Jahaziel predicts the downfall of their enemies, 2 Chronicles 20:14-17. The king, the Levites, and the people take courage; praise and magnify God; and go forth to meet their enemies, 2 Chronicles 20:18-21. The enemies are confounded, and destroy each other, 2 Chronicles 20:22-24. The men of Judah take the spoil, praise the Lord, and return with joy to Jerusalem, 2 Chronicles 20:25-28. The fear of the Lord falls upon all their enemies round about; and the land has rest, 2 Chronicles 20:29, 2 Chronicles 20:30. Transactions and character of Jehoshaphat, 2 Chronicles 20:31-34. He joins with Ahaziah, king of Israel, in building a fleet of ships to go to Tarshish, but they are wrecked at Ezion-geber, 2 Chronicles 20:35-37.
INTRODUCTION TO 2 Chronicles 20
Jehoshaphat having notice of a numerous army coming against him, 2 Chronicles 20:1, betakes himself to fasting and prayer with his people, 2 Chronicles 20:3, when they were immediately assured of victory by a prophet, which filled them with joy and thankfulness, 2 Chronicles 20:14, and accordingly their enemies destroyed one another, and Jehoshaphat and his people returned to Jerusalem rejoicing and praising God, 2 Chronicles 20:22, and the chapter is closed with an account of the latter part of Jehoshaphat's reign, 2 Chronicles 20:31.
XX.
INVASION OF THE MOABITES, AMMONITES, AND MAONITES. THEIR MARVELLOUS OVERTHROW—(2Chronicles 20:1-30).
The chronicler only has preserved an historic account of this great deliverance. But certain of the Psalms have been with much probability supposed to commemorate it. The contents of Psalms 46-48 harmonise well with this assumption; and they are referred by their titles to “the sons of Korah,” a fact which corresponds with the statement of 2Chronicles 20:19 that certain of the Korahite Levites sang praises to Jehovah on occasion of the prophecy of Jahaziel. Further, Jahaziel himself was an Asaphite Levite, and it is noteworthy that Psalms 83, which is a prayer against a hostile confederacy of Edom, Amnion, Moab, and other races, is headed “A Psalm of Asaph.” It may have been composed by the prophet whose name is only recorded in this chapter.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ch 20:1-21.
2Ch 20:1-21.
JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST.
1. the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim
(2Ch 26:7),
who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.
The present Hebrew (and English) text mentions the Ammonites twice over. Hence, some adopt a different reading and translate "the children of Ammon, and with them certain of the Maonites," etc. Compare 2 Chronicles 20:10, note; Judges 10:12, note; 1 Chronicles 4:41, note.
Children of Ammon, and with them other beside the Ammonites - Here there must be a mistake; surely the Ammonites are the same as the children of Ammon. Our translators have falsified the text by inserting the words "other beside," which have nothing properly to represent them in the Hebrew. Literally translated, the words are: "And it happened after this, the children of Moab, and the children of Ammon, and with them of the Ammonites:" and thus the Vulgate. The Syriac, which the Arabic follows, has felt the difficulty, and translated, Came together with warlike men to fight, etc. The Septuagint have given it another turn: Και μετ' αυτων εκ των Μιναιων, And with them people of the Minaites; which were a people of Arabia Felix near the Red Sea. The Targum has ועמהון מן אדומאי Ve-immehon min Edomaey, "And with them some of the Edomites." This is very likely to be the true reading, as we find from 2 Chronicles 20:10, 2 Chronicles 20:22, 2 Chronicles 20:23, that they procured men from Mount Seir; and these were the Idumeans or Edomites. We should, in my opinion, read the text thus: The children of Moab, and the children of common, and with them some of the Edomites.
We have here, I. The great danger and distress that Jehoshaphat and his kingdom were in from a foreign invasion, 2Ch 20:1,2. II. The pious course he took for their safety, by fasting, and praying, and seeking God, 2Ch 20:3-13. III. The assurance which God, by a prophet, immediately gave them of victory, 2Ch 20:14-17. IV. Their thankful believing reception of those assurances, 2Ch 20:18-21. V. The defeat which God gave to their enemies thereupon, 2Ch 20:22-25. VI. A solemn thanksgiving which they kept for their victory, and for a happy consequences of it, 2Ch 20:26-30. VII. The conclusion of the reign of Jehoshaphat, not without some blemishes, 2Ch 20:31-37.